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Precautions for releasing eels

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Ksitigarbha Bodhisattva’s teachings in response to the situation

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Volume 490 of the Great Prajna Paramita Sutra
The first part of the tenth chapter of the Prajna Practice and the World Honored One, and the Bodhisattvas and Mahasattvas practiced Prajna Paramita. It should be considered. What is Prajna Paramita? Why is it called Prajna Paramita? Whose Prajna Paramita? Why is this Prajna Paramita used? When such a Bodhisattva Mahasattva practices Prajna Paramita. Observe carefully. If there is nothing to be obtained in the Dharma, it is Prajna Paramita. What is the responsibility to be held in the absence of nothing and unattainable. At that time, Shariputra asked the good man and said: What is the law in this way that nothing can be done...
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At that time, Shariputra asked the good man: Why? Knowing that this practice of Prajna Paramita, the Bodhisattvas and Mahasattvas. You can always be reluctant to leave Prajna Paramita. Shanxi replied: This is when Bodhisattva Mahasattva practiced Prajna Paramita. Know the Prajna Paramita as it is true that it is free from the Prajna Paramita's own nature. Know the true nature of meditation, diligence, patience, purity and precepts, and the paramita of giving is free from meditation and even the paramita of giving is self-nature. Sariputra, from this, we know that it is practiced by Prajna Paramita. All Bodhisattvas and Mahasattvas can always be reluctant to leave Prajna Paramita. Sariputra, so when the Bodhisattva Mahasattva practices Prajna Paramita. Know the nature of color as it is. Know the true nature of feeling, thinking, action, consciousness, and consciousness. Know the nature of the eyes as it is free from the eyes. Know the nature of the ear, nose, tongue, body and mind. Know the nature of the color where there is no color where there is self-nature. Know the nature of sound, smell, taste, touch, and the law. Know the vision as it is true that it is free from the eye world’s own nature. As a matter of truth, the eye consciousness realm, the eye contact and eye contact are all the feelings born from the condition and the form realm, and even the eyes contact are all the feelings born from the condition and the eye contact are all the feelings born from the condition and the self-nature of the feelings born from the condition and the eye contact is all the feelings born from the condition. Know the ear realm as it is, away from the ear realm. As a matter of truth, the sound realm of ear consciousness realm, ear touch, ear touch, ear touch and ear touch are all feelings born from the cause and are all feelings born from the cause and are all feelings born from the cause and are all feelings. Know the nature of the nose realm as it is. As a matter of truth, the fragrance realm, the nose consciousness realm, the nose touch and nose touch are all the feelings that are born from the scent, and even the feelings that are born from the scent, the nose touch is even the feelings that are born from the scent. Truly know the tongue realm away from the tongue realm's nature. As a matter of truth, the tongue consciousness realm, the tongue touch and tongue touch are all the feelings that are born from the temptation and the taste realm, and even the tongue touch is the self-nature of the feelings that are born from the temptation and tongue touch. Truly know the body realm is separated from the body realm's own nature. As a matter of truth, the body consciousness realm and body touch and body touch are born from the cause and the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the body away from the touch realm and even the feeling of the feeling of the feeling of the feeling of the body touch is born from the cause and the feeling of the feeling of the self. Know the realm of mind and the realm of mind and the realm of mind and the realm of mind and the realm of mind and the realm of mind and the realm of mind and the realm is true. Truely know the Dharma Realm, consciousness realm, mind touch, and all feelings born from the condition and the consciousness realm, and even the consciousness realm, and all feelings born from the condition and the self-nature of the mind touch. Know the nature of the earth is true. Truely know the water, fire, wind, and air consciousness realm, and the water, fire, wind, and air consciousness realm. Know the true nature of the Noble Truth of Suffering and the Noble Truth of Suffering and the Noble Truth of Suffering. Truely know the self-nature of the self-nature of the accumulation, extinction, and the path. Knowing truthfully that ignorance is free from ignorance’s own nature. True knowledge, action, knowledge, name, form, and six places where love and attain love are caused by birth, old age and death, and sigh for suffering, worry and worry about leaving, and even the sorrow of old age and death, sigh for suffering and worry about being self-nature. Knowing the inner emptiness is true, it is free from the inner emptiness of the self-nature. As a truth, the outer emptiness, the inner emptiness, the outer emptiness, the ultimate meaning of emptiness, existence, and nothingness, the emptiness, and the emptiness, and the emptiness, and the emptiness, the emptiness, and the emptiness, the emptiness, and the emptiness, all dharmas cannot be obtained without emptiness, the emptiness, the emptiness, and the emptiness of the self-nature, and even the emptiness of the self-nature. Know the four meditations as they are free from the four meditations. Knowing the four infinite and four formless concentrations as they are true. Knowing the five eyes are free from the five eyes’ nature. Know the six supernatural powers as they are free from the six supernatural powers. Know the four thoughts as true, stay away from the four thoughts and stay in the self-nature. As a truth, we know that the four right things are broken, the four divine feet, the five roots, the five powers, the seven equal enlightenment branches, the eight holy paths are broken, and even the eight holy paths are broken, the self-nature is broken. Knowing the ten powers of the Buddha are truly free from the ten powers of the Buddha. Truely know that the four fearless things are not allowed to understand the four unobstructed things, great compassion, great joy, great joy, great giving up the eighteen Buddhas' uncommon dharma, all wisdom, all wisdom, all wisdom, and all wisdom, and even all wisdom of the nature. Know the true nature as it is, and the true nature is free from the true nature of the self. Truely know that the Dharma Realm Dharma nature is in the realm of the Dharma Realm and the Dharma Realm are independent of the Dharma Realm and even the self-nature. Know the nature of pre-displacement and pre-current self-nature. Knowing truthfully, one will not return to the Arhat's only enlightenment and even the only enlightenment of one's nature. Know the Bodhisattva as it is true that he is free from the Bodhisattva’s own nature. Knowing truthfully that Tathagata is free from the nature of the nature. Knowing the self-nature of the impermanent law is true, we are free from the self-nature of the imperman Know the joy and suffering as it is. I have no self. Pure or not. Empty or not. There is no form and there is form. No wishes and wishes. Silence is not quiet. Stay away but not far away. Defilement is pure. Birth and death. There is action but nothing. There are leaks or no leaks. Good is not good. Sinful or not. The world is beyond the world. It belongs to the Dharma of Nirvana. Free from happiness and suffering, even life and death, belong to the self-nature of Nirvana. Know the past, future, present, and self-nature of the past, future, present, and self-nature of the past, future, present. Knowing the good and not good is true. The desire realm is the color realm is the color realm is the color realm is the color realm. Learn without learning. Neither learning nor not learning. See what is broken. The practice is cut off. Not broken. Inside. outer. In two ways. Be free from good or bad, and even the self-nature of the two internal and external Dharmas. Relics, because of this. Knowing that this practice of Prajna Paramita, the Bodhisattvas and Mahasattvas. You can always be reluctant to leave Prajna Paramita. At that time, Shariputra asked good people: What is the self-nature of Prajna Paramita. What is the self-nature of meditation, diligence, patience, purity, precepts, and giving. What is the self-nature of the two internal and external Dharmas? Shanxi's answer: Asexual nature is the self-nature of Prajna Paramita. Ascetic nature is the self-nature of meditation, diligence, patience, purity, precepts, and giving. Even the nature of the self-nature is the inner and outer Dharma. Relics, because of this. Know that Prajna Paramita is free from Prajna Paramita's own nature. Meditation, diligence, patience, purity, and charity, and the paramita of giving are free from meditation and even the paramita of giving. Even the two internal and external dharmas are separated from the two internal dharmas in the inner and outer dharmas in the self-nature. Sariputra, Prajna Paramita is free from Prajna Paramita. Meditation, diligence, patience, purity and precepts, give paramita, free from meditation and even the paramita of giving. Even the two internal and external Dharmas are separated from the two internal Dharmas. The relics are also free from the nature of oneself. The appearance is also separated from the appearance. The self-nature is also free from appearance. The appearance is also free from the nature of oneself. The nature of one’s nature is also free from the nature of one’s nature. The nature of appearance is also free from the nature of self. At that time, Shariputra said good things: If Bodhisattva Mahasattva learns in this middle school, he can achieve all wisdom. Good news: Such is this. As said, if it is a Bodhisattva Mahasattva. In this middle school, you can achieve all wisdom. Why? Sariputra is the Bodhisattva Mahasattva knows that all dharmas are not born or accomplished. Sarizi said: Why is it the reason? All dharmas are free from birth and no success. Good words: Because of emptiness. The color generation is unavailable. Because feeling, thinking, actions and consciousness are empty. The generation of feelings, thoughts, actions and consciousness is unavailable. Because the eyes are empty. The eye-to-face generation is unavailable. Because the ears, nose, tongue, body and mind are empty. The creation of the ears, nose, tongue, body and mind cannot be achieved. Because the color is empty. The color is not available. Because sound, smell, taste, touch and law are empty. The sound, smell, taste, touch and method are not available. The eye realm, form realm, eye consciousness realm, and eye touch and eye contact are all emptiness generated by conditions. The eye world and even the eye contact are caused by the causes and conditions, and the various feelings are unattainable. The ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, and all the emptiness of the feelings arising from the causes. The ear realm and even the ear touch are caused by the conditions and all the feelings generated by the conditions are unattainable. The nose realm, the nose realm, the nose realm, and the nose touch are all emptiness generated by the causes. The nasal realm and even the contact of the nose are caused by the causes and conditions are unavailable. The tongue realm, taste realm, tongue consciousness realm, tongue touch and tongue touch are all emptiness generated by the causes. The tongue realm and even the tongue touch are caused by the causes and conditions that cannot be obtained. The body touch realm, the body consciousness realm, and the body touch body touch are all emptiness generated by the conditions. The body realm and even the body touch are caused by the causes and conditions, and all the feelings are unattainable. The mind realm, the Dharma realm, the consciousness realm, and the mind touch, the mind touch are all emptiness born from the causes. The realm of mind and even the mind touch are caused by the causes and conditions, and the various feelings are unattainable. Because the earth's boundary is empty. The creation of the land is unavailable. Because water, fire, wind and air consciousness, the realm of emptiness. The creation of water, fire, wind, and air consciousness realms is unavailable. Because the truth of suffering is empty. The creation of the Noble Truth of Suffering is unattainable. Because the noble truths of accumulation, extinction, path and path are empty. The creation of the Noble Truth of Accidental and Extinction is unavailable. Ignorance is empty, so ignorance is generated and cannot be obtained. The six places of action, consciousness, name, form, touch, love, attachment, birth, old age, death, sorrow, suffering, worry, and emptiness. Even the sorrow of old age and death, sigh of suffering and worries, cannot be achieved. The inside is empty. The internal empty generation is unavailable. The outer emptiness, the inner emptiness, the outer emptiness, the ultimate meaning of emptiness, existence, nothingness, emptiness, and emptiness, after all, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness, the emptiness The creation of outer space and even the self-nature without nature is unattainable. Because the four meditations are empty. The four meditations are not available. Because of the four infinite and four formless and fixed emptiness. The four immeasurable and four formless concentrations are unattainable. The five eyes are empty. The five eyes are not available. Because the six supernatural powers are empty. The six magical powers are unavailable. Because of the paramita of giving, there are many emptiness. The creation of the Paramita of Giving is unavailable. Because of the pure precepts, patience, diligence, meditation, Prajna Paramita, many emptiness. The pure precepts and even the Prajna Paramita are unavailable. Because the four thoughts abide by emptiness. The four thoughts and states are unavailable. The four right things are eliminated, the four gods are eliminated, the five roots, five powers, and seven equal enlightenment branches are empty, so the four right things are eliminated, and even the eight holy path branches are generated, and the four right things are not achieved. Because the Buddha's ten powers are empty. The ten powers of Buddha are unavailable. Four fearless and four unobstructed understanding of great compassion, great joy, great reunion, the eighteen Buddhas' uncommon dharma, all wisdom, the path, the wisdom, all wisdom, and all wisdom. The four fearlessness and even all wisdom of appearance cannot be achieved. Because of the emptiness. The true nature is unavailable. Because the Dharma nature of the Dharma exists in the Dharma Realm, the actual equality of the Dharma is free from the emptiness of nature. The Dharma Realm and even the birth of nature are unavailable. The pre-flow is empty, so the pre-flow generation is unavailable. First, the Arhat will not return to the emptiness of the only enlightenment. First of all, even the creation of pratyekabuddha is unavailable. Because Bodhisattvas are empty. The Bodhisattva’s birth is unattainable. Because Tathagata is empty. The Tathagata's creation is unattainable. Because the law of permanence is empty. The law of permanence is unavailable. Suffering and suffering. I have no self. Pure or not. Empty or not. There is no form and there is form. No wishes and wishes. Silence is not quiet. Stay away but not far away. Defilement is pure. Birth and death. There is action but nothing. There are leaks or no leaks. Good is not good. Sinful or not. The world is beyond the world. Because it belongs to life and death, it belongs to Nirvana Dharma emptiness. Happiness and suffering are even life and death, and the birth and death are the birth of Nirvana. Because the past, future, present and dharmas are empty. The past, future, present law generation is unavailable. Good or not, no remembering. The desire realm is the color realm is the color realm is the color realm is the color realm. Learn without learning. Neither learning nor not learning. See what is cut off and what is cut off. Not broken. Because the two internal and external Dharmas are empty. Good or bad things are invisible, and even the two internal and external Dharmas are unavailable. Sacred Relics, like Bodhisattva Mahasattva. Learn Prajna Paramita in this way. Get close to all wisdom. It is the Bodhisattva Mahasattva who is close to all appearances. This is like this. Get a pure body. Get the words pure. Psychological and pure. The appearance is pure. It is a Bodhisattva Mahasattva. It’s like a pure body. Get the words pure. Psychological and pure. The appearance is pure. This is like this. Don’t have the heart to act greed. Don’t have anger. Don’t be foolish. Don’t have a slow mind. Don’t have the intention to act both flattery and deceitful. Don’t have the heart to act greed. Don’t have the mind of doing everything. It is a Bodhisattva Mahasattva. By not having greed, one should act in one's mind. Even if you don’t have the heart to behave in all your interests. After all, women will not have an abortion. Often received transformation. You will never be born in all the sinister realms. Besides, it is a cause and effect of benefiting sentient beings. From one Buddha's kingdom to one Buddha's kingdom. Offer and respect, respect and praise all Buddhas and World Honored Ones, and mature sentient beings. Strictly and purify the Buddha land. Even the attainment of Anuttara Samyaksambodhi. Always leave Buddha. Sacred Relics, like Bodhisattva Mahasattva. Want to achieve the above merits and victory. You should learn Prajna Paramita. You should not leave it.
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Precautions for releasing eels

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Difficulty and endangered, I recited the name of Guanyin, and saw that the cloth on my lower body had fallen off, so I gave birth to a child

Precautions for releasing eels

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snake

Difficulty and endangered, I recited the name of Guanyin, and saw that the cloth on my lower body had fallen off, so I gave birth to a child

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