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It is nothing more than emptiness in nature.However, all dharmas do not exist first

All dharmas and sentient beings are different, so their natures should also be different.Therefore, the nature of the Dharma should also be different.How can we obtain the legislative nature of all different laws?When did Bodhisattva Mahasattva practice the deep Prajna Paramita?What does it mean to those who do not distinguish between the Dharma and all sentient beings have various natures?The form aggregate and Dharma nature is emptiness or not.The nature of the aggregates of feeling, thinking, volition and consciousness is emptiness or not.To put it broadly, even the nature of the conditioned Dharma is emptiness or not.The nature of inaction is emptiness and non-existence.Shan Xian replied: Such is the case, all dharma natures are emptiness.The Buddha told good things to appear, what do you think?In emptiness, the Dharma and other differences are not available.It means that the different forms are obtained.Can you get the difference between feeling, thinking, action and consciousness?It is not possible to explain the different aspects of the conditioned law.The law of inaction is not something that can be obtained.Shan Xian replied: Isn’t it the World Honored One, and all the strange appearances in emptiness cannot be obtained.The Buddha told good things to appear, and this should be known from this.The equality of Dharma is neither a different birth nor a different birth.It is said that even all Buddhas are not separated from all Buddhas.The equality of Dharma is neither the form aggregate nor the form aggregate.It is neither the feeling, thinking, volition and consciousness aggregate, not the feeling, thinking, volition and consciousness aggregate.It is widely discussed that even neither the conditioned law is nor the conditioned law is free from the conditioned law.Neither is the law of inaction nor is it free from the law of inaction.The Buddha said to the Buddha again: The equality of Dharma is the action, and the inaction is the inaction.The Buddha told the good to appear that the equality of Dharma is neither right nor wrong.However, the law without action is unavailable.It is also impossible to obtain the law of being free from the law of inaction.Good things should be known.If there is a situation, if there is no situation.Both of these are neither corresponding nor non-corresponding.There is no form, no view, no opposite, and no form.All Buddhas and World Honored Ones follow the secular sayings and do not follow the ultimate truth.What is that?There is no ultimate truth in which there is body, words, thoughts and actions.It is not possible to obtain the ultimate meaning of one's actions, words, thoughts, and actions.That is, the equality of the Dharma of action and the law of inaction is said to be the ultimate meaning.It is not free from all things that have nothing to do. There is a ultimate meaning.Therefore, when Bodhisattva Mahasattva practices the deep Prajna Paramita.The Bodhisattva Mahasattva practices mature sentient beings and purifies the Buddha land without moving the ultimate truth.It can quickly attain all wisdom.Benefit and benevolent in the future.

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