What are the regulations for the Buddhist ritual of releasing animals?

Before release, the master warned all living beings: "I just hope that after release, you will never encounter the demons who devour and trap together and gain a lifetime. After his death, he will inherit the Three Jewels, be with his destiny, and keep the precepts. ”He also said, “I would rather release my life, bodhisattva, chant to increase light and save sentient beings. I hope that the captives of strangers and others can return to goodness and be liberated to prove the truth together. ”Finally, Master chanted the Buddha's name with incense and gently released the souls of sentient beings. The masses recite the same poem: "May this merit be solemnly adorn the Buddha's country, repay the four blessings, and relieve the sufferings of the three realms. If anyone hears it, he will know the heart of the Bodhisattva and do his best to report his body so that he can live in the kingdom of bliss. ”

What are the regulations for the Buddhist ritual of releasing animals?

The master lit up incense and invited the three treasures of Buddha, Dharma and Sangha to live in the universe and the ten directions of the Dharma Realm. Then, the monk repents on behalf of these sentient beings who flew in the water and land, captured them in the net, and entered the death gate, and recited the mantra after repentance. Next, the Master taught the Three Refuges to sentient beings and said, "Sons of Buddha, you do not hear the Three Jewels and do not understand the Refuges, so you have three existences in the samsara of reincarnation and are now born into animals. I am giving you the Three Refuges, and you will listen carefully. ”Then the master recited: Take refuge in Buddha, take refuge in Dharma, take refuge in Sangha. Take refuge in the Buddha's Two-footed Lord, take refuge in the Buddha and never fall into hell ； Take refuge in the Dharma and leave the desire to honor, take refuge in the Dharma and do not fall into hungry ghosts ； Take refuge in the Sangha, and take refuge in the Sangha and do not fall into animals. Take refuge in Buddha, take refuge in Dharma, take refuge in Sangha.

The master said it once, and the public answered it once, and this was the case three times. After the Master gave the "Three Refuges", he talked about the "Twelve Relations" to enable sentient beings to "understand the law of birth and death, and to understand the law of non-birth and death.” ； I will also call the "Four Great Vows" for sentient beings, hoping that they will "make vows according to the Buddha and practice according to their wishes." The vow is to recite three times, "The infinite vows are saved, the endless afflictions are eliminated, the infinite Dharma is learned, and the supreme Buddhahood is achieved" and then recite "The self-nature sentient beings are saved, the self-nature afflictions are eliminated, the self-nature afflictions are eliminated, the self-nature method is learned, and the self-nature Buddhahood is achieved." Then, the master called the seven Buddha names three times for sentient beings: Namo Duobao Tathagata, Namo Baosheng Tathagata, Namo Amitabha Tathagata, Namo Amitabha Tathagata, Namo Amitabha Tathagata. He also praised the ten kinds of Buddha's charity: Tathagata, offerings, omniscient knowledge, wise practice, good deeds, worldly understanding, supreme scholar, control husband, celestial teacher, and Buddha World Honored One.