What is the "Bodhicitta" in Buddhism”

In Buddhism, the full name of the Bodhisattva’s mind is Adodora’s Sandehydes Three Bodhisattvas. He also created the supreme true path, the supreme Bodhisattva, the supreme path, the supreme path, the way, the way, the way, the way, the way, and the ultimate path. That is the mind of seeking Bodhi. Bodhisattvas are the seeds of all Buddhas and are a fertile field for practicing Buddhism. If we open this mind, we can quickly reach the supreme Bodhi. Therefore, Bodhisattva is the beginning of all positive wishes, the foundation of Bodhisattva, great compassion, and the foundation of Bodhisattva. Mahayana Bodhisattvas must first enlighten the great mind, which is the Bodhisattva’s mind, mind, mind ； The first opening of the mind is called the original intention and the new enlightenment. Those who want to live in the Pure Land must also develop Bodhisattvas. According to the "Amitabha Sutra", all three generations of people should have supreme Bodhisattvas. The body and nature of bodhicitta are called bodhi in the Great Sun Sutra. In other words, the pure mind of one's own nature is the bodhicitta.

What is the "Bodhicitta" in Buddhism”

The Amitabha Sutra School should use the "Four Great Vows" to make the bodhicitta, and divide it into two types: the intention to be based on the events (from specific matters) and the intention to be based on the rules (from ordinary truth). The chapters of Mahayana Chapter and Volume 9 set three differences between the intention:

(one )When you have a mind, you will see the aspects of life and death and nirvana, and then you will be disgusted with life and death and will seek nirvana.

(two )Aspiration to the point of rest and develop a mind, knowing that the nature of life and death is silence, which is no different from Nirvana； Be free from different aspects and start to develop an equal mind.

(three )Truely develop the mind and know that the nature of Bodhi is the self-heart. Bodhi is the mind, and the mind is Bodhi, and it returns to one's own original mind.

Volume 1 of Mahayana and Contemplation says that the Tibetan teachings, general teachings, separate teachings, and even the Bodhisattvas of the Complete Teachings have developed their minds by estimating the Four Noble Truths of birth and death, non-birth, infinite, and non-work, so they are called reasoning and enlightenment. The Mahayana Awakening Faith Theory says that faith achieves the mind, understands the mind, and realizes the mind, and realizes the mind. The three minds of the mind, the mind of the mind, the mind of the mind, the mind of the mind, the mind of the mind, the mind of the mind, the mind of the mind of the mind, the mind of the mind of the mind, the mind of the mind of the mind, and the mind of great compassion, are also made of three minds. Tantra advocates that the aspiration is one of the five revolutions of the word A, and based on the three bodhicittas such as "Bodhicitta" practice, ultimate meaning, and samadhi, four kinds of aspirations are discussed:

(one )Faith refers to the unquestionable desire for supreme Bodhi. It is based on all actions, so it is also called Baijing Faith.

(two )After great compassion, after developing pure faith, make four great vows. It also contains the mind of practice and the Bodhicitta of practice and practice.

(three )The ultimate mind chooses the extraordinary truth among all teachings. It is also written as the deep Prajna heart and the ultimate bodhicitta.

(Four )When the great bodhicitta is determined to abandon inferiority and choose victory, all Buddhas in the ten directions will appear before their eyes to realize it, and all demons will retreat and refuse to move forward when they see this. Also known as Samadhi Bodhicitta.

Although the above four minds are distinguished at once, they are originally one, so that there is no moment of separation between the Buddha's fruit. This is the result of the three secrets of self-transformation and cultivation of all deities in the world and the world, so it is called the Bodhi mind with form.； However, since the original appearance is formless, it is like the void and free from all appearances, it is in harmony with the formless Bodhicitta.