Ma Ming Bodhisattva
Translated by Kumarajiva, Kucha, Later Qin
(June 4th )
Again, Buddhism is hard to hear. When Tathagata was a Bodhisattva in the past. Do not hesitate to seek the Dharma. Therefore, you should listen diligently. I have heard of the metaphor of the fate of a pigeon in the past. There is a teacher who has evil views to explain the inverted method for Shi Tihuan. That heretic master does not have true wisdom. Call yourself all wisdom. There is no Anuttara Samyaksambodhi when speaking. At that time, Indra heard this. Displeased hearts lead to sorrow. At that time, Indra saw it in the world. Some ascetics do their best to seek all wisdom. As the verse in the questioning of the Emperor's sutra says
I cannot satisfy my desire
Do not know the right or wrong day and night
I have been proposing for a long time
I don't know why Dazhenji is now
Via Shou Karma Baidi explains the words. Don’t be sad when you are in heaven. The king of corpse guards in the world is called corpse. Diligently practice and seek Samyaksambodhi. The wise have already observed it. This king will soon become a Buddha and be close to you. Indra's answer. What he does not move. Say a verse
Just like fish give birth to children, although there are many people who have achieved success
Another example is that Anluo fruit is hard to distinguish
There are many Bodhisattvas who have made such aspirations
Very few achievers do hard to do things
Those who do not regress can be said to have a decision
If you want to know that Bodhisattvas must be firm in their attachment
The word of the karma. Let's take a look now. If you are not really moved, you should practice offerings. At that time, Indra turned into an eagle because he wanted to observe the Bodhisattva's mind. Talk about Via Karma. You turn into a dove. At that time, the Karma of Viagra turned into a dove. The body is like the sky, the blue eyes are like red beads. To Indra. At that time, Indra was pity for his heart and spoke to Via Karma. Why do we get into trouble with Bodhisattvas? He did troubled things for that King Sipi. Even if you suffer again, you will find out the truth as if you refine a good treasure. The method of trying to cut off the inflection and burn the vertebrae. Then I first know the truth. At that time, he turned into a dove and was chased by an eagle. The pigeon is terrifying. The crowd came to the underworld of King Zipi. Its color is as green as lotus leaves. Its light is like a rainbow in the dark clouds. White and elegant mouth. Everyone has rare thoughts. Say a verse
All sentient beings with true compassion and faith
It's like the sun is dark and the time is fun in your own nest
Turning into an eagle is a saying that the king will return to my food
At that time, the king heard the eagle's words. I saw that pigeon was extremely terrifying. Say a verse
The pigeon is afraid of the eagle and comes back to me
Even if you can't speak, you're so scared that you're crying and crying
Therefore, those who are now should be rescued
At that time, the king comforted the pigeon. Say a verse again
You Momo is so scared that you will never die
But if my body is alive, I will save you
How can you save you and protect all living beings
I am the one who works hard for all the reasons
If you are hired by a Chinese person, you will lose one by one.
I am a guest now
Take it as a guardian and do not cause any trouble
At that time, the eagle reiterated the words of the king. King. May I give this pigeon be my food. Wang replied to Ying's words. I have been kind to all sentient beings for a long time to save me. The eagle asked the king for words. How long does it take? The king at that time. Say a verse
I was protected when I first started Bodhir
Become compassionate to all sentient beings
The eagle answered with a verse
If this sentence is true, it will be returned to me quickly
If I starve to death, you will give up your kindness
Wang Wen said that he had thought about it even. As for me, I am in a very difficult situation. I should be able to make reasonable efforts. After doing this, I answered the eagle's words. I have more than enough meat to live your life. The eagle answered the king's words. Only the new flesh and blood can help my life. At that time, the king thought about this. Where to do it? Say a verse
I always practice and protect all sentient beings
Such a passionate and flesh will never be killed
I have thought of this. Only one's own body can help the other. This is extremely easy. Say a verse again
Cut your own flesh and use it with that eagle
Even sacrificing oneself to protect the terrifying life
At that time, the king said this verse and said it to the eagle. You can eat my meat to make you live. The eagle speaks a lot. May the king scale be tailored to the pigeon and other pigeons. And with me. Then eat it. At that time, the king felt happy when he heard this. He immediately told the waiter to get the scale. I will trade this pigeon body by cutting my meat. Today is my happy meeting day. What is auspicious meeting? Say a verse
The old and sick residence is very brittle and foul
I have been doing this Dharma for a long time, so I have given up this dirty flesh
At that time, the king's servant was ordered to take the scale. At that time, even if the king saw the scale, he would not be worried. That is, it will be exported. The feet are white and smooth like Doro leaves. Call a waiter. Say a verse
You cut off my thighs with a sharp knife
Just follow my words and don't be suspicious and fearful
No wisdom can be obtained without doing hard to do ascetic
All kinds of wise men are the most powerful among the three realms
Bodhi will never be obtained with light fate
Therefore, I should be strong now
At that time, the servants were filled with tears of grief. With his hands folded, he made such words. I hope I can't do anything to see mercy and forgiveness. I often receive orders from the king. How can I bear to use a knife to cut off the king's flesh? Say a verse
The king is the helper. I will cut the king's flesh
My body and the knife should fall quickly
At that time, the king grabbed his knife and wanted to cut his flesh. The minister of the auxiliary minister cried and advised him not to stop. Everyone in the city also advised him. Don't cut the meat from the meat according to the words. Everyone who is close to you also can't bear to see him. Brahmins each could not bear to see them. The maid in the palace raised a cry of sadness. Tianlong Yamamoto [Breast-Fu +Zhuo ]Dharva Asura Kinnaramahora, etc. Each person speaks in the void. There has never been a letter to such a thing. At that time, the king was weak. Growing in the palace has never suffered. He was so toxic that he died of depression. And I persuade myself. Say a verse
Du Xin should hold on to such a small amount of suffering
Why are you confused and obsessed with the world
Hundreds of thousands of tangled and no return without help
Those who have no concealment will not be able to be at ease
Only those who are in your heart should serve as a relief
Why don't you blame yourself and feel distressed
Shi Tihuan thought of this. Now, what the king has done is so hard that he can decide. That is what I want to try, saying this. You are so painful now. Why not give up and suffer? Now, you don’t need to use your feet to release the pigeon. The Bodhisattva smiled and answered his words. I will never disobey my wishes for pain. Suppose there is too much pain. No thoughts to retreat. Now, it is impossible to describe the small suffering in hell. Therefore, one should have the intention to develop compassion in distress. I have thought of this. Say a verse
I'm very committed to cutting off my body and doing a lot of work
Those with little wisdom and weak will suffer from hell
So hard, long-term, deep, broad, and cliff-side
How can I bear tolerate my sympathy for this?
Therefore, I am seeking Bodhi quickly and urgently
Such sufferings are saved to liberation.
Shi Tiandi Shi made this thought again. The king did not suffer much. If you have more troubles, your heart will not move. I'll try it today. I thought and said silently. At that time, the king weighed one end of the scale with his cut. Then he wore a pigeon and weighed one end. The pigeon turned heavy. Re-cut two [moon *Zoom ]And use the scale head with body. It's still lighter than a pigeon. At that time, the king was deeply suspicious. What's the reason? Even if I raise my body and want to get on the scale. Shi Ying asked. Why do you feel regretful? The king replied. I don't want to regret it. He wanted to save the pigeon's life with his body on the scale. At that time, the king wanted to get on the scale and his color was pleasant. I can't bear to see the left and right close. He also drove everyone to see him. The King of Times. Watch freely. At that time, the king cut his body and his body were gone. The joints are intertwined. It's like a portrait that is destruction in the rain is hard to see. At that time, the king sang like this. I am sacrificing myself now. Not for treasure. Not for pleasure. Not for your wife. Nor are they relatives. This is to seek all kinds of wisdom to save sentient beings. Say a verse
Asura of the Heavenly Man [Breast-Fu +Zhuo ]Dharva Yacha
Dragons, ghosts, and all living beings
Anyone who sees me will not retreat
Because of the greed for intelligence, I have been bitter and poisonous to cut off this body
Those who want to sow wise should be kind
If it is not solid, then give up Bodhi
At that time, the king took advantage of his life and climbed onto the scale. At that time, there were six kinds of vibrations in the earth. It's like the blades of grass shaking with the waves. There is never a sigh in the sky. Singing words. Good, good, good. The real name is diligent and firm in aspiration. Say a verse
I protect his life and cut off my own flesh
Pure kindness, compassion, and determination to remain unchanged
All heaven and earth have a rare idea
At that time, I turned into an eagle and sighed that there had never been one. If his heart is solid, he will soon become a Buddha. All sentient beings will have a support. Release the original form before the king. The words "Vi" Karma" are restored to this body. We should make offerings together now. And this Bodhisattva has strong will. Just like Mount Sumeru is in the sea, it will never waver. The Bodhisattva's heart is also like this. Say a verse
We should support those who are brave and diligent
Now we will start to praise and increase our growth
All sufferings should be blocked together
Be a companion to practice for a long time
Stay in the great compassionate land and plant all wisdom trees
Those who want to emerge should support them
Vishou's words explain the words of Tihuan Yin. Now the king is compassionate to all sentient beings. The person who is still the same as before. May all sentient beings remain unmoved in their wisdom and mind. At that time, Indra asked the king. It is not worrying if you can loft a pigeon. At that time, the king answered with a verse
This body is abandoned like a wood and stone
The fire of the beasts and the earth is destroyed
This is not good for the sake of the body
You should be extremely happy and have no worries and regrets
Who has a wise man who is so brittle
The law of the trade is firm and not happy
At that time, Indra said the words of the king. This is hard to believe. This fact has never happened. Who is trustworthy? The king replied. I know myself. There are great immortals in the world who can observe. I must know that my heart is truly unrepentant. Indra language. You speak truthfully. At that time, the king made this oath. If I now have no regrets. This body should be kept as usual. At that time, the king observed the place where he had cut his body. Say a verse
When I cut my body, my heart will not be filled with joy.
No anger, no worries, no joy
If this is true, the body will be as good as it is
Quickly achieve the Bodhi path to save sentient beings from suffering
It's said that this is a verse. At that time, the body cut by the king was still the same. Say a verse
Everything shakes the mountains and the earth
The trees and the sea surging are constantly stopping
Like a terror fight uneasy
Music of the heavens
The sounds of bells and drums are all vocalized at the same time
All music and other things are sung
All sentient beings disturb the sea and make sounds
The fine rain and fragrance fill all the roads
Flowers in the void at a slow speed
The heavenly women in the void scattered flowers all over the ground
Several colorful Jinbao school decorations
From the sky, it falls like rain and falls into the sky.
Touching each other and making a sound in everyone's house
The treasures are spontaneously solemn in the house
Natural sounds are like music from heaven
All the clouds are clear on all sides
The breeze blows the fragrance of the river silently
Yasha thirst method increases twice as much as possible
Soon he became a true awakening and praised
Very happy in my heart, all the better Gandharva
Praise the sound of music, light and heavy sound
I admire this and I will become a Buddha soon
Passing through the vow to the sea quickly and reach the auspicious place
I wish to have accomplished my memory and save me
At that time, the Bodhisattva of Deshi Gongbizhao was returned to the Heavenly Palace.
(Six or five )
Furthermore, you should be close to good teachers. Those who are close to good teachers can achieve the prosperity of their strength. I have heard of it before. Prince Supira is named Sarana. The king collapsed. Prince Sarona refused to succeed. Sacrifice your position and your brother. He went to what Kasayapa asked to become a monk. He has become a monk. Follow the venerable Kasyapa. He went to the Kingdom of Bashuti to stay in the woods. King Bashuti was the palace servants. Go to the forest and sleep under the tree. The Venerable Sarana begs for food and sits under the quiet tree. At that time, the human nature of all palaces was good at Huaguo. He went to the forest to search. It was extremely correct to become a monk in his prime. At that time, the palace servants saw that the monk was young and strong, and had a rare idea of his unique appearance. And make this statement. In Buddhism, there are people who become monks and learn Taoism. Right now CircleSitting beside. At that time, King Bashuti had already been asleep. Gu Zhan Palace people and others. Everyone scattered and found it, but they couldn't find it. The king asked for his own pursuit. Seen by the palace people CircleThe monk sat and listened to his teachings. Say a verse
Even though wearing fresh white clothes, it is better to argue
Thousands of girlsCircleSit and love and respect his appearance
At that time, the king said to the monk because of his anger and anger. Did you get an Arhat? The answer is not acceptable. You got Anahana. The answer is not acceptable. You have obtained the Sotapanna. The answer is not acceptable. You have attained the first meditation of the second meditation or even the fourth meditation. The answer is not acceptable. At that time, the king was very angry when he heard this. Words to the Venerable. You are not a person who is free from desire. Why is it sitting with the palace servants? Then he ordered the left and right to hold this monk. Leave clothes and leave only underwear. Use a thorn stick to beat the monk. At that time, the palace servants were crying and the White King. That Venerable has no sin. How can I fight or even do this? Wang heard that he was so angry that he was too angry. At that time, the Venerable. First, it was the prince. The body is soft and not more painful. Blood flows all over the body. When the palace servants saw it, they all burst into tears. The Venerable Sarana received only a few deaths. Lost and silly. It was Jesus for a long time. The body is broken like a dog [mouth *system ]gnaw. For example, someone python has sucked it into the mouth. It's really hard to avoid. It is also difficult to get work after returning to export. Salona is also the same from the rarest. He was terrified and frightened. I was bleeding from my body and could not wear clothes. Leaving in his clothes. Looking around. I am still afraid that someone will come to capture me again. Those who are in the same Brahma practice see this as a matter. Say a verse
Who has no compassion to destroy this monk
How can one become a monk and be brave and healthy?
Why can't you bear this cruel heart
No mistakes and perverse harm is really irrational
Become a monk and be honored alone without power
The robe and bowl are self-satisfied and will not grow up
What is the harm to others and destroying them?
Students and others helped to catch them. Go to the Venerable Kasyapa. Seeing Salona crying. Born from disgust. And say verse
Like the red and white green sects in the Yanfu fruits
There are also red silt and blood flows out everywhere
Who takes your body to make such a color
At that time, he was bhikkhu Salana. Instruct the Venerable with the place where the blood is broken. Say a verse
If I don't have any amnesty, I'm begging to live by myself
I have no faults in self-reflection and am beaten
Bashuti self-indulgent landlord
The whip of violence and voluntary heart is like a fire
I have no evil to burn my body
Come and see the damage caused by the blow
The Venerable Kasyapa knew that Sala was angry. And tell me. The method of becoming a monk does not protect one's body and eliminates the suffering of the mind. Say a verse
How can you resent if you suffer?
Don't get angry and hurt your heart
Sarana felt distressed and angry in his mind. It’s like lightning appearing when the dragon sticks out his tongue when he fights. And say verse
The superior should know that anger and arrogance burn my heart
Like a withered tree and a fire rises
When you become a monk and practice Brahmaya, you have already practiced the Dharma.
If I want to return to my home now
It is a pain to be miserable and timid.
Besides, I can bear such a big hardship
I want to return home and take the throne.
The gathering of all the elephant soldiers covered the ground was black
Anger is full of no rest day and night
Like a big fire burning in the mountains
Firefly in the middle of the tree tiyier
After saying this, the verse was filled with the same Brahma practice as the same Brahma. Sweeping and choking, and giving a gift. I want to return home. Say a verse again
I am deceived and I confess my sins
I will never be happy with my family.
This resentment cannot be eliminated in the law of becoming a monk
The first is the best in the righteousness of the times and those who are in harmony with the Taola. The first is the argument and joy. And tell me. You should not do this now. What is that? This body is not strong and will be destroyed. Therefore, you should not violate the Dharma because you are now. Impermanence and impurity should be observed. Say a verse
This body is not pure and the nine holes are always flowing dirty
It's a pity that is the most bitter
It's where the body is extremely vulgar and carbuncle gathers
If you are touched by a few times, you will be born with great distress
Your mind is fascinated by this is not intelligent principle
The verses said by the Tathagata should be abandoned
Now you should remember the anger
Those who can restrain themselves are like [leather *must ]Le
The prohibition is based on the evil horse and the name is good riding
Unknown nameless and unrestrained family name prison system
Become a monk to relieve your bondage. You have been freed
Return to the shackles and ties
Anger is an internal thief. Don’t follow anger.
Because of this, the Buddha is forbidden by anger
Praise the King of the Immortal Saints who are knowledgeable
You should follow that word now and remember it many times
Don't chase anger if you solve it with an iron saw
The body and branch Buddha is Funa, etc.
You should recite and hear more about what you can say
If you like this, remember Shariputra.
Say the Five Unpleasant Dharmas, you should observe them well
The eight laws in the world, you should thoroughly understand the plan
The faults and evils of anger should be observed by yourself
The symbol of becoming a monk is in harmony with each other
Those who do not correspond to the Dharma of the monks
From him, how can we live by ourselves?
And he is very angry and eats in his stomach
How can you be angry and do faith and give
What is destroyed by Yayer wants to do the Dharma
Do not be angry and speak and act in the law
Those who are angry when they do the law for the whole world
This is what we should not be angry about
And the harsh words of the sapiens ridicule
Therefore, it should not be for anyone who has become a monk
Three things should be followed by the monk
To endure humiliation and not arouse anger, you will definitely keep the precepts
Don't speak nonsense about practicing good at tolerance and humiliation
Those who are not interested in anger will be
Don't speak badly and gently
Don’t be angry and rude to speak in a monk
It's like a fairy sitting in a meditation and pulling a sword in her arms
Everything is different from the common people in the bhikkhu's clothes
Anger and anger are not something that should be done with white clothes
How is the same as the common people called a monk?
Shaving your hair and getting dressed up, so begging for food
Being humble and being slow
If you want to relieve your worries, you should abandon your evil intentions
Seeking liberation quickly like that
Some arrows have many sufferings
Without a body, there is no suffering as if you are closed
Someone came from afar when he beat the drum
Extremely tired and sleepy, everyone is beaten with a drum
This person cannot sleep without rest
Many people are competing for each other when they are angry at the drum beat
Later I think about the root of this is a drum
It's all right that everyone can break the drum
Then I can sleep in a quiet place like a drum
For the sake of joy, I became a monk, mosquito, flies, poisonous weeds
All can sting people should always be diligent and diligent
Stay away from this body and don't stay happy for a long time
It should be seen that the original origin is a gathering in the Yin Realm
Destroy the suffering of the Yin Realm and the Nirvana Sleeping
The time and the other side said this verse. And the words of words. Now you should give up your anger, anger, and harm. If you want to be upset, he should listen to me. All the world is annoyed. Where can I be annoyed and harm sentient beings? All sentient beings belong to the king of death. I will die soon after you and that king. Why do you want to kill your enemies? All life returns to death. Why do you need to harm me? There must be death and no doubts in life. It will be destroyed if the sun rises. The nature is death. Why do you need to harm? What benefits do you benefit from harming him? You are called keeping precepts. If you want to destroy others, you will be rewarded and suffered immeasurable in the future. This report is also why should it be destroyed? That king destroys you. You are very angry. The method of anger is now suffering. Receive suffering in the future. First, you should harm anger. How can you hurt him? If anger arises at that moment, the body and mind will be disturbed. I will now tell you this Dharma. When listening is a metaphor. If you point out the fire, you will burn him. Failure to harm him or her own suffering. The same is true for anger. If you want to harm others, you will suffer from the poison. The body is like stems and anger is like fire. Failed to burn him. I feel so excited. Only anger will cause harm to him. Maybe it can. Self-harm determines success. At that time, Salona silently listened to what the emperor said. All those who practice Brahma are happy. Each person speaks for each other. He will never stop listening to what the emperor said. Sarana couldn't bear it. Speaking loudly. People without intention can't stand such things. Besides, I am willing to take responsibility. Salana's verse
The electric light flows in the void like a golden horse whip
The ruthless thing in the void still sounds thunder
I am a prince now and there is no difference between him and I
How can you bear it and not repay it
It's said that this is a verse. Bai He said the words. That's true. However, my heart is as firm as a rock and cannot enter the water. I saw my skin breaking and blood flowing out. Then he develops anger and arrogance. I don't ask for it. He is not that slave either. It is not a mediocre work. Not that people. I'm not a thief. If you don't fall into it, you won't fall into it. No chaotic king. What is wrong? I will ruin it. He is in the throne and says that he is powerful. Now I am poor and have their own characteristics. I beg for food and sat in the empty forest. Adding damage. I should make it as good as myself and dare not destroy it. I think it is not to sleep. I am a good man and humiliate him. I will repay him to suffer now. After I am abusive person who dares not add to evil. I have done this. Yu He stepped forward and knelt forward and said nothing. Give up the precepts for me. At that time, the same teacher and other people who learn and practice the same Brahma. Crying loudly. Why do you give up on Buddhism now? There may be a catch. Or holder. The five bodies protrude to the ground as the ritual. And the words of words. Now, be careful not to give up on Buddhism. Say a verse
Why leave alone among the crowd
Retreat to the Buddha's prohibition and precepts, what is evil?
It is said that Buddha is not my master and monk who came to your house
Why not be ashamed of your first precepts
How can you keep your whole life without faith
And want to give up the Brahmacharya, hold the bowl and hold the cassock
Beg for food for a long time
Just want to enter the battle formation to destroy your body
Abandoning the Dharma of the monks and not remembering the humiliation of the immortal
Cut the hands and feet and then become a monk
You are not a monk, you know the Dharma alone
You don't know that the Dharma is intercepted
Still feeling compassionate and persistent in not being confused
Now, you lose your heart by pounding the stick
The Venerable Kasyapa said to everyone. That mind is settled. You give up. We should treat you. After all the monks left. The Venerable Kazaya Masala Pin. And make this statement. You are gone. Saying nothing. and above. I will go now. Kashyapa said. You just stay here overnight. Don't worry about quitting the verdict if you can go tomorrow. Answered by Kel. I will use the previous word today. I should stay with the upper one tonight. Tomorrow, I will give up the precepts and return to my home. Take the throne and compete with Bashuti. Use grass to apply on the upper side of the foot. At that time, Kasyapa used the power of the divine feet to make him sleep again. Dreaming to our country. Sacrifice the precepts and return to the throne. Gathered among the four soldiers and headed towards Bashuti. At that time, Bashuti also gathered four troops to fight together. All the Sarana troops were destroyed. Capture Sarona and stubbornly go. Bashu commented. This is the evil one who can kill him. He shackles the charlatan on his neck. Kuiqi shaking makes a bad sound. Let the guards surround them CircleHold it to the tomb. On the way, I saw Kasyapa holding a bowl and entering the city to beg for food. Sweeping and falling into tears. Towards and up. And say verse
No need for teachers to teach anger, anger, turbid body
Now you will be destroyed by the Dharma under the tree
I'm dying now and the swords surrounded meCircleI
Like a deer in the surround, I am the same now
I didn't see Jambudvipa last seen
Even though I feel disgusted, I think of a calf
At that time, the knife that Kuiqi held was like a green lotus. And the words of words. This knife kills you. Even if there is peace, what can you do? Ask for mercy and cry loudly. I am now taking refuge and superiors. That is, from the terrifying ceremony of sleep and ups. I hope to understand the superiors and I will not be in harmony with the superiors and the superiors and the superiors and the superiors and I am stupid and want to give up the Buddha's ban. I will never complain or use a king if I become a monk. What is that? There is less joy and less bitterness and many sufferings. I have proved that all the resentment and evil are wrong. I only want to obtain the method of liberation. I have no ambitions and are not good at observing all living beings. There is no language for all wise people. It is a weapon for all sentient beings to curse. I only wish to help me become a monk. There is a compassionate expression in times of distress. I feel compassion for me in distress. Kazuo prolongs words. You will not stop saying that I have appeared in my dream because of my divine power. He still doesn't believe it. And the upper right arm emits light. And the words of words. You will not stop seeing your appearance. Sarana rejoices in saying this. Alas, good knowledge. Use good and convenient to enlighten me. I have mistakes and support it with dreams. The Buddha said that the good teachers are all Brahma practices. This is true. Whoever has been liberated does not rely on good teachers? Only fools do not rely on good friends. How can we obtain liberation? The Venerable Kasyapa Pijisarabashi eliminated all the poisons of anger. Therefore, wise people should approach good teachers.
