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歓喜天佛教印度教之爭

如是正闻 2020-09-20 16:36

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有很多爭論圍繞歡喜天究竟是不是Ganesh，有言之鑿鑿不是，也有努力力爭是。首先，歓喜天元的確源自古代印度神話Ganesh神，是大天之子被砍斷頭顱以象頭代替的象頭人身的大神。単身像以複数的手的姿態、代表而言、左手持大根、右手持寶具。双身像以女天頭戴天華冠和男天相擁。男天（毘那夜迦王）女天（毘那夜迦婦女）。所以，在真言宗中所談及的歡喜天則是两位大天，並非單獨一位，也就不存在所謂的單獨談及Ganesh。

其次，在大聖歡喜天尊敬崇傳（之後將逐一略譯此書）提及：

起因之事

本誓解釈之事

形容非一之事

衆生父母之事

違法現罰之事

三密心得之事

随願即得之事

供物取捨之事

誤解撓正之事

各具仏性之事

各具仏性中提及，歡喜大天，二天相抱非世間男女情慾炙熱，超過俗情小欲，非凡夫肉眼所見。是法性至極，是大欲三昧，是陰陽至誠。待乳山本龍院　前住職平田真祐法話集中提及「聖天，為煩悩即菩薩的立場、持和合甚深意味的男女二天双抱。

所以，切莫蓋以聖天乃色慾之神，未解脫之天，外道宗教俗神來看待大聖歡喜天。

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歓喜天佛教印度教之爭

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