Translated by the Three Zangs of Jijiaye Gongtanyao in the Western Regions of Yuan and Wei Dynasty
Brahmins use the Ruyi Pearl to offer Buddha to become a monk and achieve enlightenment
The Ten Powers Kasyapa used the truth to stop the Buddha's blood relationship
The Buddha is under the Bodhi tree. The devil king Bethan wants to come and annoy the Buddha's fate.
The Buddha said to all monks to benefit and nourish disasters
When the thief was killed, he was happy to see the Buddha and was born in heaven.
The brothers and sorrows are grateful to the Buddha's grace and will be born in heaven
The elders offer good honey to pedestrians to be born in heaven
King Persenathian sent someone to ask the Buddha to be the king to be born in heaven
When King Persenaut was persuaded to beg for poverty, there were poor people [Stack *hair ]King Shi has the fate of birth
Brother often advises me to practice the Three Treasures and I believe that my brother will be born in heaven.
Father is happy to hear the truth and be born in heaven
The son was forced to become a monk and have a life of heaven by his father
Arhats drive away evil dragons at night and go into the sea
Two monks saw the two nights and were born in heaven
King Yuezhi met Ji Ye Duoyuan
King Yuezhi and the Three Zhichen are good friends and relatives
（79) Brahmins use the Ruyi Pearl to offer Buddha to become a monk and attain enlightenment
The Buddha is in the Kingdom of Sarvasti. At that time, southern India. There is a Brahmin. Good deeds on the wishful bead. Hold the same wishful bead. From southern India. Go to East Tianzhu. All over the country. Nothing else can be distinguished. Such a sequence. To the Kingdom of Shravas. Go to the House of King Persenaut. And make this statement. Who can distinguish this bead? King Persenaga. Gather all the ministers. All Homo sapiens. No one knows. King Persenaga. Let's go to the Buddha's side together. Buddha's words on Brahman's words. Do you know the name of the bead? I know where the pearl is born. I know that the pearl is capable or not. Answer. Don't know. Buddha said. This bead is worn out and the big fish is cramped. The fish body is twenty-eighty-thousand miles long. This bead is called Vajra Kung. Have the first strength. Make all poisoned people. All the things are eliminated when you see them. The light touched the body again. Disinfection is also repeated. The second force. People with fever. If you see it, you will get rid of it. The light touches its body. It also gets worse. The third force. People have countless enemies. The one who catches this bead. All are kind. Brahmin. I heard this. Very happy. The Tathagata is true all-Saint Homo sapiens. That is, use this bead. Offer to Buddha. And seek to become a monk. Buddha said. A monk from Shanlai. The beards fall on their own. Face the body. To preach, you must be arhat. The words of all monks. Tathagata can distinguish this bead with good deeds. Can explain the truth again. Make the Tao prove. Buddha said. Not only today. The past is the same. The Kingdom of Xijia. In the immortal mountain. There are five immortals. There were Brahmins at that time. Hold a leaf. Ask the immortals. What kind of leaves are these? The immortal answered. This tree is called Jinding. If a person is poisoned. I am dying. Sitting under this tree. It will be eliminated. People with fever. The one who follows this tree. It will also be eliminated. Those who use this leaf to touch the human body. All poisonous gas. and fever. All of them can be eliminated. The Brahmins were happy. I want to be a disciple with the immortal. Practice the method. It also obtains five powers. At that time, the five-direction immortals were the ones. I am the same. At that time, the Brahmins hold leaves. This is the Brahmin now. I was then. Teach it to possess the five supernatural powers. Now we will also avoid the difficulties of life and death. Acquisition of Arhat
（eight ○）The Ten Powers Kasyapa used the truth to stop the Buddha's blood relationship
At that time, Tathagata. Killed by Gadra. Punch his feet. The bleeding continues. Take various medicines. You can't get bad paint. Arhats. In Xiangshan. Take medicine and treat it. It will not decline again. Ten Powers Kashyapa. To the World Honored One's Place. He said this. If Buddha and Tathagata. To all sentient beings. Have an equal heart. There are no strangers to Rahula Devadatta and others. The blood in the foot should stop. Real-time bleeding stops. The sore also calmed down. The monk sighed. All kinds of magic medicines. The treatment will not stop. Kashyapa said truthfully. Blood will stop. Buddha said. Not only today. Past life. The same is true. There was a Brahmin in the past. Have a son. It is called harmless. And Bai's father said. When walking in the field. Don’t harm sentient beings. Father tells the son. You want to be an immortal. The way to live. How to avoid insects? Ziyan. I now hope to be happy in this world and in the future. No need for me to speak. Use is to live. Then he sat down next to the Poison Dragon Spring. Want to die. There are poisonous dragons in the world. It hurts people when you see it. Brahmin. The poisonous dragon was seen. Poison all over the body. Destiny is about to be broken. Father was worried. I don't know where I am. Looking for it is to seek it. I was about to die when I saw my son. The father went to the son's house. And make this statement. My son has never been. The harmless person. This poison should be eliminated. I have done this. The poisonous gas will disappear. Remain as usual. The father at that time. This is Kashyapa. Those who were born at that time. I am the same. In past lives. Can make real words. Eliminate my illness. In this world. I'm cured by truth
（August 1) The Buddha is under the Bodhi tree. The devil king Bethan wants to come to trouble the Buddha's fate
The Tathagata was under the Bodhi tree. Demon Behasa. I will remember the crowd for eighty years. Want to destroy the Buddha. Go to the Tathagata's place. And make this statement. How could Gautanru sit here alone? Get up in a hurry. If not. I'll catch your feet. Throwing overseas. Buddha said. I observe the world. I can't throw me overseas. You are from the previous life. But once built a temple. Receive the eight precepts for one day. Give the food of a bowl of Pratyekabuddha. Therefore, he was born for six days. Be the Great Devil. And I was in the three asamkhya kalpas. Cultivate merits extensively. One asamkhye kalpa. I have offered sacrifices to countless Buddhas. The second and third Asankhye kalpas. The same is true. Offer to those who are the Śrāvakas and Pratyekabuddhas. Uncountable. All the earth. There is no needle, which may not be my body bone. Demonic Words. Gautama. You say that I used to be. Keep the precepts in one day. Give the Pratyekabuddha food. Truth is true. I know it too. You know me too. You are the one who tells you. Who is to prove it? The Buddha said with his fingers. This place proves me. When making this word. All the earth. Six kinds of vibrations. The earth god comes out from the Vajra. Put your hands together and say to the Buddha. I testify. Here comes. I'm always in the middle. What the Buddha said. True and true. Buddha said to Mahjong. You can move this bath bottle first. Then maybe throw me overseas. At that time, Bahru. and eight billion people. Can't move. Demon King's Army. Inverted and fall into depravity. Destroy the stars. The words of all monks. The long night of Mara. Tathagata affliction. And fail to win. Buddha said. Not only today. In the past
The Kingdom of Xijia. In the immortal mountain. There are five immortals. Education the young people in the city of Poronai. All became monks. Make the path to immortality
The city god at that time. Great anger. Words to immortals. If you enter the city. More people. I'll catch your feet. Sent overseas. That immortal caught a bath bottle. The divine words of the city. Move this bottle first. Then throw me. Do your divine power. Can't move. Sad to return home. An immortal at that time. I am the same. The city god at that time. Yes, Mara
（82) The Buddha said to the monks to benefit and nourish disasters
At that time, Tathagata. In Shravador. Disgusted with benefits and support. There is a deep forest. It is called greed and solemn. Escape from profit and support. Going to the forest. There is a temple in the forest. Aaron at that time. It is named Nayijia. Be the master of this temple. The Buddha came to that forest. By the middle of the day after tomorrow. There are people and others. Hold clothes and offer. Full of the forest. He said this. I don't need profit. And this profit always leads me to the end. There are 1,200 monks. It also goes there. The Buddha said to all monks. Profiting people is a major disaster. Can make obstacles. Even Arhats. It is also a barrier to profit and nourishment. The monk asked. What obstacle can be done? Buddha said. The harm of profit and nourishment. Broken skin. Broken meat. Bone-breaking. Break the marrow. What is the destruction? Breaking the skin of keeping the precepts. The flesh of meditation. The bone of intelligence. The marrow of subtle kindness. Twelve thousand monks. All animals have three clothes and six things. Be a Lianruo. No remnants. The Buddha praised. Good, good, good. Can do the A-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Sheng So-Shen This is my method. It is a way to lack desire. It's not that it's a lot of desire. It is a way to contentment. Not satisfied. It is a method of joy and tranquility. Not happy to make trouble. It is a method of diligence. Not a slack method. It is the mindfulness method. Not evil thoughts. It is a method of calming the mind. Non-disturbing mind method. It is an intelligent method. Not a foolish method. At that time, all the monks. Hearing this. All of them have Arhats. All the monks said to the Buddha. There is a rare World-Honored One. Buddha said. Not suitable today. The past is the same. There is a minister in Xijia's corpse. It is called Yasha. The son of Yasha. The name Yeer Dadu. Deeply feeling very much. Become a monk and study immortals. All immortals have many desires. All are arguing about fruit grass. Yeerdado. To make the desire less desire. Give up the grass. Take that verbena. Give up this sweet fruit. Take that sour fruit. Self-sacrifice new fruit. Take him Chen Guo. I have given up the fruit. You will get the five paths. Two thousand immortals. See this. Then learn to be less desire. No more sought. They also obtain the five powers. Yeerdado. Make it easier gradually. Educate all immortals. After death. Nothing to use. At that time, Dadu was my body. At that time, there were 10,000 immortals. Now, there are 1,200 monks.
（83) The thief was killed and was born in heaven.
At that time, the Kingdom of Shravador. King Persenaga. Beat the drum and sing the order. And make this statement. If a thief. Catch it and kill it properly. There was one person at that time. Catch the thief in the future. The king then sent someone out to kill him. It's outside the city. Meet in the Tao. Meet the Tathagata. I feel happy. As for the killing place. That is the law of subduing the king. Finding birth to heaven. Cultivate the three thoughts. I know that when I was killing, I saw the Buddha happily and lived in heaven. Thank you for the Buddha’s kindness. Come and offer. Buddha preached. Get a Sotapanna. The monk asked. What karma is there? Born in the Heavenly Palace. Buddha said. In the past, it was in people. Killed by the king. At the time of death. I am happy to see the Buddha. Take advantage of this good cause. Born in that heavenly palace. More important than my place. Listen to the Dharma and understand it. Achieve Sotapanna
（84) People who are grateful to the Buddha's grace and are born in heaven
The Kingdom of Sarvas in the past. Someone violated the law of the king. Cut off his hands and feet. Throwing the Taoist head. Buddha sees it. Go to the side. And asked. You are today. What is suffering? The teacher answered. I'm the hungryest. I ordered Ananda. Make food with that. The life of man will be the last heaven. Thank you to the Buddha for your kindness. Come and offer. Buddha preached. Get a Sotapanna. The monk asked. What kind of karma does it do? Born in heaven. Buddha said. In the past, it was in people. Being thrown on the Taoist head with hands and feet. The Buddha arrived at his place. I ordered him to eat with him. I feel happy. Life is the end of heaven. More important than my place. Listen to the Dharma and attain enlightenment
（85) The elders provide good honey to pedestrians with their fate to be born
The Kingdom of Sarvas in the past. There is an elder. In the Jewishang Forest. Seek free space. Want to build a house. The elders of Xuda. Everything has been done. There is no more empty place. It is convenient for the Jehovahn Gate. To clean water. Use all kinds of honey and all kinds of embarrassment to make the slurry. Provide to all pedestrians. Ninety days later. The Buddha also received it. So he died. Born in heaven. Have great power. Chengtian Palace. Come and offer to Buddha. Buddha preached. Get a Sotapanna. The monk asked. What kind of karma does it do? Be born in heaven. This is how Weide is. Buddha said. I am a human being. At the Gate of Jehovahn. Make various slurries. Give everything. Buddha also receives it himself. So this is the cause and condition. Born in heaven. And in my place. Listen to the Dharma and attain enlightenment
（86) King Bosina sent someone to ask the Buddha to be the king to be born in heaven
The Kingdom of Sarvas in the past. Elder Suda, King of Persenath. I haven't seen the Buddha for a long time. The heart is thirsty. After sitting in Xia. Send an envoy to invite the Buddha. Let it go to the Buddha's place. Respectfully to the Buddha. King and elder. Want to see the Tathagata. I only wish the World Honored One. Take this car. Go to Schatwab. Buddha said. I don't use a car. Have your own magical abilities. Although it is said. Be blessed for it. You should walk in the air above the car. Make the way ahead. And he told the king and the elders. King and elder. Come out and welcome yourself. The envoy is also with the king. I also came to see the Buddha. Life is in heaven. That is, take a treasure car. Come to the Buddha's place. Buddha preached. Get a Sotapanna. The monk asked. What causes and conditions? Born in the Heavenly Palace. Take this treasure car. Buddha said. In the past, it was in people. Become the king. To the Buddha's place. The carriage was sent to take the car. Therefore, karma is the cause. Today I have been born in heaven. Hengdian Baohua car. Heavier than me. You will be enlightened by listening to the Dharma. Achieve Sotapanna
（87) When King Persenaut was persuaded to beg for poverty, there were poor people [Stack *hair ]King Shi has the fate of birth
The Kingdom of Sarvas in the past. King Persenaga. He said this. The elders of Xuda. It can still persuade all people. Do all kinds of blessings. I should also do it for all living beings now. Teach beg. Make it blessed. So it is transformed. Beg for it everywhere. There was one person at that time. Poverty and lacking. Only one [Stack *hair ]。Even if he holds King Schposina. Wang De [Stack *hair ]already. Turn to worship Buddha. Later on, poor people. Life is the end of heaven. Thank you for the great kindness of the Buddha. Come to offer. Buddha preached. Receive a Sotapanna. The monk asked. What karma did you do in the past? Born in that heaven. Buddha said. When among people. The King of War persuaded. That is, white [Stack *hair ]。And donate it. Take advantage of this good cause. Today I have been born in heaven. So he went to my office. Listen to the Dharma and attain the fruit of enlightenment
（88) Brother often advises me to practice the Three Treasures and I believe that my brother will be born in heaven.
The Kingdom of Sarvas in the past. There are two brothers. And the first one. Practice Buddhism. The second one. França. Brother often advises me. Make the three treasures. I won’t follow you. Always fight and fight together. The relationship is not harmonious. Each person has his own life. The first is to offer it to the Buddha. Later he died. Born in heaven. Then come to the Buddha's place. Repay for kindness. Buddha preached. Get a Sotapanna. The monk asked. What karma was in the past? Born in this heavenly palace. Buddha said. Going among people. The Dharma is the right happiness of the mind. Practice the Three Jewels. Therefore, this is the cause of blessing. Today I have been born in heaven. And in my place. Listen to the Dharma and believe in understanding. And the fruit of enlightenment
（Eight or Nine) Father is happy to hear the truth and be born in heaven
The Kingdom of Sarvas in the past. There are two brothers. Always like fighting and controversy. They even complain about each other. Then they went to the king together. Want to make a decision. The Buddha is worthy of the Tao. Buddha preached. Obtain the path of Arhat. The father heard that his son met Buddha and attained enlightenment. I feel happy. Then he died. Born in heaven. Come to the Buddha's place. Buddha preached. Get a Sotapanna. The monk asked. What karma to do? Today I have been born in heaven. Buddha said. In the past, it was in people. I heard that I had gained enlightenment for my son and others. Enthusiasm and joy. Life is the end of heaven. More important than my place. Listen to the Dharma and believe in understanding. And the fruit of enlightenment
（Nine ○）The son was forced to become a monk and have a life of heaven by his father
There were people in the Kingdom of Shravas in the past. Let your son become a monk and serve the Buddha. The Buddha saved it immediately. Always sweep the floor. Unbearable to the hard work. Stop the Tao and return to secular life. His father's language. You just became a monk. From now on. Sweep the floor on your behalf. The father is the same as the son. Go to that Jehovahn Temple. I see the monkey. It is pure. I feel happy. Then he made such words. I would rather kill myself. Become a monk and sweep the floor. No more return to the secular world. Then he died. Born in heaven. Then come to the Buddha's place. Buddha preached. Get a Sotapanna. The monk asked. What karma is there? Born in heaven. Buddha said. Going among people. Unbearable to the hard work. Want to return home. His father refused to listen. To serve him. Forced to drive out the monk. Then he was happy. Life is the end of heaven. And in my place. Listen to the Dharma and attain enlightenment
（91) Arhats drive away evil dragons into the sea at night
There was a venerable Arhat in the past. The word "天天" is very long. He died when he was a Buddha. Seven hundred years later. Go out of the country of Fengbin. Shi Fengbin Country. There is an evil dragon king. Name Arina. Several disasters. Annoy all the wise and saints. The people of the country. All of them are worried about it. There were two thousand Arhats at that time. Everyone uses their divine power. Deliver this dragon. Let it go out of the borders. Among them are the Arhats. Move the earth with magical powers. There were another five hundred people. Amplify the light. There were five hundred more people. Enter the meditation scriptures. Everyone uses their divine power. Can't move. At that time, the Venerable only had many nights. Finally, we arrived at the Longchi Site. Three flashes of points. Long Ru goes out today. You cannot live here. The dragon goes out immediately. Don't dare to stop. At that time, two thousand arhats. Words to the Venerable. I and the Lord. All of them will be completely misleading. Liberation Dharmakaya. All are equal. And we all do our best. Can't move. What does Venerable say? With three snaps of your fingers. Let Alinar go into the Great Hayes. The Venerable replied. I am an ordinary person. Observe the prohibitions. To Tujiro. Wait for support. It's no different if the four levels are. Now everyone else. Therefore, the dragon cannot be moved. Different divine powers. Therefore, it cannot move. At that time, the Venerable only had many nights. With the disciples. To the north of India. A black man was seen in the Tao. Smile up. Disciple speaks for nothing. Don't examine the respect. He Yuan smiled. I would like to say what I mean. The Venerable answered. Time is up to say. So move forward. Go to Shishi City. Now we reach the city gate. Discolored tragically. The time of food has arrived. Enter the city to beg for food. Have food. And left the city gate. It changed color again tragically. All disciples, etc. Kneel and say nothing. Those who do not judge. He Yuan smiled. It changed color again tragically. At that time, the Venerable only had many nights. Answer to the disciples. I have been in the past ninety-one disasters. Via corpse Buddha. After entering Nirvana. Be the elder son. At that time, I wanted to become a monk. Parents don't listen. And the words are spoken. My family is very important. If you become a monk. Who will succeed? I will take your wife. Given a son Yin. Listen to you as a monk. Even for marriage. I have married a wife. I asked to become a monk again. Parents said again. If you give birth to a breath. Listen to you as a monk. Not long after that. Have a boy. My son can speak. Rebirth the parents' words. May I first promise to listen to me becoming a monk. At that time, parents. May be contrary to the foreword. Secret teaching the mother tongue of the wet grandson. If your father wants to become a monk, he will go. You should be at the door. And capture the father's words. It gave birth to me. I want to give up my son and become a monk now. If you want to leave. May my father kill me now. Then when going. His father changed miserably in real time. And the words are spoken. I will live now. No more updates. Because of this. Wandering and life and death. I use my eyes to Tao. Observe fate. Among the heavens and man. and the three evil realms. It's very difficult to match. It's very difficult to match. I'll see you now. Towards a black man. That is the grandson at that time. I am so tragically changing color. I am on the edge of the city. See the hungry ghosts. And say to me. I'm on the side of this city. It has been seventy years. My mother is for me. Enter the city to seek food. Never got it. I am hungry now. Very difficult. May the Venerable enter the city. Meet my mother. Wish to speak for me. Look at me quickly. I entered the city at that time. See the hungry ghost mother. And the words of words. Your son is out. Hunger and thirst are very dangerous. I want to meet each other. The hungry ghost mother at the time. And the words of reward. I'll come into the city. More than seventy years. I am blessed with my own blessings. Add me a new product. Hungry and weak. Even if there is pus, blood, sniffle, feces, impurity and impurity. All the powerful. Keep it first. I can't get it. In the end, I had to have a mouthful of impurity. I want to go out and share food with my son. There are many powerful ghosts in the sect. I didn't hear it again. I wish you the Lord. Ciming me. It makes the mother and son eat this impure. Venerable at the time. The hungry ghost mother is about to be. Got out of the city gate. Mother and son meet. Dividing food is not clean. At that time, the Venerable. Ask this ghost message. You live here. When to what time? The ghost answered. I saw this city seven times turned bad. The Venerable sighed. Hungry ghosts live long. Very painful. At that time, all the disciples. Hearing this. All are sick of life and death and will be able to obtain the truth
（Ninety-two) Two monks saw that they were born in heaven at night
At that time, in southern India. There are two monks. Hearing the night of Ji Ji is very powerful. Come to Fengbin. Go to his residence. The way is under the tree. Meet a monk. Very ill. There was a fire in front of the cellar. Those two monks. And ask. You know that the Venerable only has too many nights. I know the answer. That monk said. Where is it now. language. In the upper third cave. Those two monks. Even up the mountain. Go to the cave. See the monk Xiang Ranhuo. The second monks at that time. Strange so. The words of the monk. There is such a reputation. Why worry about not being able to do it? Come here first. At that time, a monk asked for a resolution. And ask. The Venerable has such power. Natural fire is. The Venerable answered. I think of the sufferings of life and death in the past. If I have my head and feet. Those who are certain. He is still a monk. And use fire. Not to mention the salary. The second monks at that time. Even if you ask questions. Don’t examine the sufferings of life and death in the past. What's going on? I wish to hear it. The Venerable answered. I remember the past five hundred generations. Born in a dog. Always sleepy, hungry and thirsty. Only at the second time. Get full. It's worth intoxicating and vomiting on the ground. Get peace and full. The two-point couple live together. The husband went to the field. The woman cooks food after she lives. The woman at that time. The fate is small. I enter immediately. Stealing his food. The mouth of the food vessel is small. Although I have the beginning to get started. It's rare to find out later. Even if you get full. However, I suffered hardship. Husband returned from the field. Even if the head cut is in the device. The second monks at that time. Hear the statement. Disgusted with life and death. Get Sodapanna
（Nine Three) King Yuezhi met Arhat Jiye
The Yuezhi Kingdom has a king. Famous 黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑 I heard about the country of Fengbin. Venerable Arhat. The word "天天" is very long. Have a big name. I want to meet each other. That is, drive yourself. Follow the ministers. To create that country. In it. The mind secretly creates thoughts. I am king now. King of the world. All the people. All are disrespectful. No one has great virtue. How can I be allowed to be offered to me? I have thought of this. Then he moved forward. Go straight to that country. Someone told the Lord that he had said a lot at night. King of the Yuezhi. Famous 黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑 Follow the ministers. Come to meet again. Only the Lord of Holy One. Make up his clothes. Receive each other together. The Venerable replied. I heard the Buddha's words. A monk. The Taoist priesthood of the common people. Only virtue is the task. How can I greet you with clothes? So he couldn't sit out silently. So the Yuezhi King. Go to his residence. I saw the Venerable for a long time. See its power. He is respectful and trustworthy. That is, he bows his head in front. But stay one side. At that time, the Venerable wanted to spit. King of the Yuezhi. Unconsciously advanced and taught the saliva. At that time, the Venerable only had many nights. That is to say to the king's words. I am not able to be a blessing for the king now. Hu Wei bowed and bowed his god. King of the Moon. Deeply ashamed. I secretly thought to those who have a small thought. To know my heart. It is not a divine virtue. How can that be? In the place of the Venerable. Rebirth and respect. At that time, the Venerable only had many nights. Even if it is king. A brief explanation of the teaching method. The king came and said good things. When you go to Tathagata. Wang heard the teachings. Then he returned to the country. The way to it. The ministers complained. I will wait far to follow the king. Go to that country. Nothing heard. However, return to the country in vain. King of the Moon. Receive the ministers' words. You are now blaming me for gaining nothing. To the Venerable of Time. Say it for me. The king came and said good things. When you go to Tathagata. You and others don’t understand this. In my past. Keep precepts and give alms. Build a monk's yard. Build a pagoda and temple. All kinds of merits. To breed the royal species. I enjoy this position now. I will regain my blessings now. Accumulate all good deeds. In the coming world. You will receive blessings again. Therefore, I warn me. The king came and said good things. When you go to Tathagata. The ministers have heard of it. Remind your head and thank you. I'll wait for this. Intelligence is shallow and shallow. I secretly understand it. It means the way you are going. The great king's divine virtue. Wonderful words. Sowed by accumulating virtue. Therefore, I enjoy this state throne. The ministers were happy. Leave it after saying
（94) King Yuezhi and the three wise ministers are good friends and relatives
At that time, there was a king in the Yuezhi Kingdom. Famous 黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑黑 With the Three Homo sapiens. Think of relatives and friends. The first name is Ma Ming Bodhisattva. Second Minister. His courtesy name is Mozhaluo. The third good doctor. The name is Zhaluoga. Such three people. The king is kind. Great treatment. Progress and stop left and right. Ma Ming Bodhisattva. And the White King said. You should speak me. Let the king be in the next life. Always be with good things. Avoid all difficulties forever. Leave the evil realms for a long time. Second Minister. Re-white King's words. Wang Ruo used secret words from his ministers. No leaks. Within the world. All can be obtained. The third good doctor. Re-white King's words. If a king can use his ministers. Make the king in one's body. Never die suddenly. All kinds of flavors are as good as you want. Adjust without any trouble. The king is as he said. Have never had a minor illness. So the king used the words of the minister. Military authority is designed. All are invincible. Within the world. The three parties have decided. Only the East. The future is back. Even Yan Jun. Want to ask for punishment. The Hu and the white elephants were sent first. At the pioneer. The king leads him from the back. I want to reach the Pamir Mountains. Cross-debt. The elephant horse that I rode first. Refusing to move forward. The king was very surprised. And speak horse language. I take the battle against you. The three parties have decided. Why don’t you come forward now? The minister said nothing. I have first opened it. Don't leak secrets. The king leaked. Life is not far away. As the minister said. The king knew that he would die soon. It was the king who fought before and after. Kill more than 300 million people. I know that I will suffer the serious sins in the future. I feel scared and fearful. Then he repents. Practice the Sandalwood and keep the precepts. Build a monk's house. Offer to all monks. There are many four things. Cultivate all merits. Not careful. There were ministers at that time. Say oneself to speak. Wang Guang committed all crimes and killed them without reason. Although I am lucky now. He Yi's fault. The king heard about it. I want to resolve his doubts. That is to make convenience. Imperial to the ministers. Of course you are a big pot. Seven days and seven nights. Make it extremely boiling. No way to cut off. The king then used a finger to squint. Throw it in the wok. The order is to all ministers. Yang Qing got this pot from the pot. The minister said to King Bai. I hope to blame me for my sins. And die. This is a bad thing. The king said to the minister. It is quite convenient to obtain. The minister replied. Stop the fire. Pour cold water on top. This is convenient. Don't hurt anyone's hands. It can be taken. The king replied. I will do evil first. It is a metaphor for the hot pot. Now cultivate all good things. Sadness and repentance are even worse than evil. Hu is immortal. Three smears can be stopped. It can be obtained by man and heaven. Real-time understanding. The ministers have heard of it. Everyone is happy. The words of Homo sapiens must be used.
