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In fact, the real meaning of lighting a lamp is that it is to light an oil lamp and offer it to the Buddhas and Bodhisattvas, through the form of lighting a lamp, to let one's inner desire, through the lamp in front of the Buddha, to be protected by the Buddha, to sweep away the darkness of our lives, to remind ourselves to always take care of ourselves, and then generate motivation for action.
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9. Life is lifelong. After the end of life, he will not fall into evil paths, but will be reborn in the heavenly realm. If you offer lamps, you will not be reborn in this kind of family in your lifetime.
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The merit and benefits of taking refuge are too extraordinary, and if you don't take refuge, you will lose a lot!
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3. Get it from the eye of heaven. The donor will get the Eye of the Sky in the Five Eyes in the future.
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Nanda often saw kings and subjects, big and small, making offerings to Buddhas and monks, and thought, "Because of my deep sins in my previous life, I am so poor in this life. Thinking of this, Nanda couldn't help but feel sad, blaming himself and feeling remorseful, and sentimental. Nanda hoped to get a little money to offer to the Buddha, but begged all day and only got one money. She took the money to the oil shop and wanted to use it to buy oil. The shopkeeper asked her: "You can only buy a little bit of oil with a penny, what are you going to use it for?" Nanda told him all the thoughts in his heart. The shopkeeper took pity on her and gave her double the oil, enough for a lamp.
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Basic Dharma 2 Accept the five precepts
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The merit of rejoicing has immeasurable and boundless merit, changing the destiny of this world!
Zhenke, one of the four eminent monks at the end of the Ming Dynasty, once wrote a poem for Changming Lantern, entitled "Glass Lantern": "Whoever throws the ice wheel down, the old monk picks it up and hangs it in the empty hall." Although the rise and fall of the world rely on his strength, the inner and outer world has always been a white light. The golden face is still cold, and the throne is even more brilliant. Do not compare the dragon candle to the dragon candle, not the human king and the Dharma king. Zen Master Zhenke used the bright moon of ice and jade as a metaphor for the everlasting lamp, no matter the rise and fall, the lamp itself is white and bright, but the transparent essence of the whole body will not change with it, and shines the "golden throne" with its brilliance. Although the "dragon candle" is gorgeous and noble, it is only worthy of the king; The glass lamp is elegant and pure, so that it can shine on the "Dharma King".
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Zhenke, one of the four eminent monks at the end of the Ming Dynasty, once wrote a poem for Changming Lantern, entitled "Glass Lantern": "Whoever throws the ice wheel down, the old monk picks it up and hangs it in the empty hall." Although the rise and fall of the world rely on his strength, the inner and outer world has always been a white light. The golden face is still cold, and the throne is even more brilliant. Do not compare the dragon candle to the dragon candle, not the human king and the Dharma king. Zen Master Zhenke used the bright moon of ice and jade as a metaphor for the everlasting lamp, no matter the rise and fall, the lamp itself is white and bright, but the transparent essence of the whole body will not change with it, and shines the "golden throne" with its brilliance. Although the "dragon candle" is gorgeous and noble, it is only worthy of the king; The glass lamp is elegant and pure, so that it can shine on the "Dharma King".
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I heard that there are four kinds of merit in the Dharma
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In Buddhism, the lamp represents light and wisdom, which means to remind the world to pursue wisdom in order to get rid of foolishness. Offering lamps to Buddha implies the deep meaning of breaking the darkness with lamps and symbolizing the elimination of confusion with intelligence. Volume 78 of the New Huayan Sutra says: "Good man! For example, a lamp enters a dark room; Hundreds of thousands of years of darkness can be broken. The Bodhisattva Mahāsattva Bodhicitta lamp is the same: when it enters the hearts of sentient beings, it can eliminate all kinds of afflictions and karma and all kinds of hidden obstacles. The "Great Nirvana Sutra" says: "Because of the afflictions and darkness, sentient beings do not see great wisdom, and the Tathagata burns the lamp of wisdom with good convenience, so that the bodhisattvas can see Nirvana and always be happy and pure." ”
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Basic Buddhist Dharma 10 Do not do all evil, and practice all goodness
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Basic Buddhist Dharma 10 Do not do all evil, and practice all goodness
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Reciting the offering verse for 5 to 30 seconds before meals can quickly accumulate merit and must be recited by Buddhist practitioners
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The fate of creation is really incredible, and it is impossible to escape if it is found by a wronged creditor
5. Eliminate the great darkness. With superior wisdom, he can eliminate all foolishness and darkness from his succession.
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