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　“Again, Subhuti! If someone says: "The suffering is not silence ； If that color is destroyed, this joy will be quiet. ’Those who say this are the external and the ignorant people are divided into different evil views.

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      Again, Subhuti! If someone says: 'As the Buddha said, "Form has no self-nature, neither born nor destroyed, it is originally quiet, and its own nature is Nirvana. ”’The one who speaks this - there is no harmony or desire for all dharmas, and follows the words and says this knowledge and understanding - I say that he is outside the outside world, and the foolish man is a part of the wrong view of the different generations.

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　　Master Pure Land Dharma: No attachment to appearances outside, no moving mind inside, experience things and practice mind in the realm

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　　At that time, the world respected the saying:

　　The cause and condition of Zen Master Baiyun Shouduan

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　　Translation of scriptures by the Sanzang Dynasty, the Sanzang Dynasty, examined the examination of the Honglu Master Guangfan, the Minister of the Zisha Men Weijing, and others, who were given the edict to translate it.

　　Again, Subhuti! Form is redirected in the three natures of such nature. Fool is what you do, and you should know that it is the right practice of the Bodhisattva. Those who practice this way will quickly attain the fruit of Anuttara Samyaksambodhi.

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　　Again, Subhuti! If a person cannot observe the color in truth and equality, and does not distinguish the weight and the power of the body, he will gain something from the color in color. ； If you gain something from color in color, you will gain something from color in color. ； If you have gained something from color in color, you will gain something from all living beings in color. ； If sentient beings gain something in color, they gain something in color. ； If everything is gained, nothing is gained. If there is a form of gain in the Dharma, there is a form of gain and a basis for it. Therefore, it cannot escape from the Śrāvakas and Pratyekabuddhas, let alone the Mahayana.

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