《In Huangdi’s Internal Classic, Huangdi asked Qi Bo, how can he prevent it from being infected by disease and epidemics?
The most critical part of Qi Bo's answer is these sixteen words: "The sky has always come, and it will be gone again. The qi comes from the brain, and it will not be evil. ”
This is actually what Dr. Zhang Wenhong said. The best special medicine is our own immunity.
What is immunity? Qi Bo is talking about "righteousness" here.
So what is the key point of "the righteous energy is in it, and evil cannot be done"?
Where did this righteousness come from?
In fact, righteousness comes from the great way.
one
“Tianpin" means great way, and can also be called the way of heaven. However, this "pin" also referred to the mother body in ancient times, so some people also called it "Tianmu", and some people likened it to "Tianxin".
The Winter Solstice is also the Christmas of Emperor Yuqing. He is called "Heavenly Heaven", and some are also called "Heavenly Emperor". From his dignity and the supreme personified, he is like the "Emperor of Heaven"” ； From the perspective of the transformation and cultivation of the way of heaven, he is also called "Tianmu". In other words, if our human hearts comprehend the great way and the heart abides in the Tao, the energy of the great way and our human hearts can respond to each other.
The "inthinkable" mind is said in the Zen hall, and it lives in this "Tao". "Tao" is one and incredible. Our brain is in its right position, and the position of the head in the body also belongs to the heaven. The head corresponds to the universe's great way, which is the "central and upright", which is the true source of righteousness. Therefore, "qi comes from the brain" is the general, as in Buddhism, it is said that "the method of holding the general is the method".
“The righteous energy is in it." This "right energy" is felt from the universe. Therefore, we humans are also the product of the great way of heaven and earth. If we are in the right position, we can gain righteous energy and evil cannot invade them. This righteousness is like a person's master. If the master is there, the object will not invade you. ； If the master is gone, he will invade the master position, which means that the so-called evil energy can interfere.
two
《The Yellow Emperor's Internal Classic also talks about: "Huangdi asked: The twelve treasures are inconsistent, so that the spirit is not round, and the evil spirit is afraid of being violated. ”In the "Medicine Master Sutra", the twelve Yaokha generals were each led by 7,000 subordinates. In fact, these gods have positions in heaven and corresponding positions in our human body.
Chinese medicine is also a philosophy, which believes that the human body is a small circle and a small universe. The external universe is the big universe, and there is a corresponding relationship between the big universe and the small universe. That is to say, if a person is connected to the way of heaven, then the twelve meridians in our body, and even our essence, qi, and spirit, from the actual image to the metaphysical, can all correspond to the universe. An excellent doctor must have a good understanding of these theories.
Why do the twelve Yaokha generals make a vow to protect them as long as we learn the Dharma of Medicine Buddha? Originally, the Twelve Yaosha Generals were in charge of their position, and this was his job. If we do not understand, do not do our own duties, and do not correspond to the great way, then the result is that the use of virtue is difficult to show. If the use of virtue is not shown, the strength will be insufficient, and the so-called positive energy will be insufficient, and the qi will be weak. If the qi is weak, the spirit that should be in this position will drift, lose its righteousness and lose its original position.
So this is a mutual relationship. When we attain enlightenment, we can be in the position of enlightenment, "Namo Amitabha, Namo Amitabha". If you can stay in this way and practice in this way, you will have the body of enlightenment and you will be able to achieve the virtue. Then the twelve Yaokha generals each led 7,000 relatives and 84,000 of them, each of them was in the right position, and all of them were able to show their twelve great vows.
3
This shows that the worldview of Buddhism is consistent with the most fundamental culture in China, but Buddhism has more merit and a more prominent core. Our Three Refuges, "Return to the Buddha, and wish all living beings to understand the great way" very clearly points out the great way of understanding. Then "create the supreme heart", and taking the great way as the heart is the supreme heart. If our hearts are to be on the path and take the path as our own heart, then we will establish the supreme fruit of all Buddhas in our hearts as the cause of our hearts.
The Pure Land Dharma and many advanced Dharmas are based on this, and they all use the "fruit" of the power of all Buddhas as the "cause" for sentient beings to practice, so sentient beings can achieve success quickly. I just think that we now take high-speed rail, take planes, and use mobile phones. These seemingly ordinary daily uses actually condense the essence of the entire human civilization on the earth.
Another feature of the Pure Land Dharma is that the sentient beings they receive are universally veiled by three roots. It is this Buddha's name that you can see different sentient beings, and you will have no problem teaching them. You can teach your grandma, even if she is 100 years old and is ignorant, she has no basic Buddhist knowledge, as long as she recites it, it is still an opportunity to accept it. Even if a university teacher and professor is very knowledgeable, if you ask him to chant Amitabha Buddha, he will not treat him badly. He will not be able to figure out the bottom of the cliff. He will not be able to understand the ultimate power of this Buddha's name. Even if a Mahayana practitioner, an Acharya, in Buddhism, chants Amitabha Buddha, this method is not guilty.
Because this method is so special, only Buddha and Buddha can understand it thoroughly. This is the Buddha's virtue and the great vow of the Buddha. The Buddha's name has the function of medicine, and He can cure the diseases of sentient beings, called Agata medicine, the wonderful medicine for the treatment of all diseases. He is both a Buddha and a method, and he is also a sage monk who can save sentient beings from the sea of suffering.
Excerpt from the autobiography of Master Xi’s teachings
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