Bodhi
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search淨In fact, suffering on behalf of sentient beings is a kind of vow power, which does not mean that if we have such vow power, we can really serve the karma of sentient beings. The nature of karma is to take it upon oneself. If karma can be taken by others, then Buddhas and Bodhisattvas will help us receive it. 彌Before his death, a man studied Buddhism for twelve years, carefully recited scriptures, vegetarian food, let go, and volunteered in the temple. Later I became very ill and in great pain. He said that the reason for his illness was: First, the desire to "represent sentient beings suffering" was too great, and he was not able to do so; second, he volunteered in the temple, practiced humility, and his anger was in his heart. I wonder why such an advanced person will eventually lose his bodhicitta. 彌statement
search淨Since the Buddha is compassionate, why can’t all sentient beings be spared from suffering?惡Watch it all in a row彌Click to contact us
Master Renjun: Learning the Tao through the scene and adversizing the Tao – the most urgent explanation and commandment for modern Chinese young monks!彌Namo Body Tathagata's sense
Lecture at "Inner Vipassana Lecture" in Flushing, New York彌Cook beef in a pot with a seed
Master Renjun: Newcomer, New Buddha, New World
Master Renjun: Doing auspicious things will be free from terror彌Microcircle
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Log in無Yi Si彌Buddhist calendar inquiry
Light supply inductionI am unavailable, and the karma we suffer is just our illusory attachment. Because we have illusory attachments, we have all kinds of suffering and happiness. If there is no illusion and attachment, everything will be like a dream!
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