Master Chang Fu's discussion on the law (Continued ten )

Why do we fall into the six realms of reincarnation?

We are the true nature. The true nature has no wishes, and two aspects can be revealed: the gate of Nirvana and the gate of life and death. The gate of Nirvana is a Buddhist sect that leads to ultimate liberation and ultimate purity; the gate of life and death is an illusory gate of birth and death. We are not attached to the gate of Nirvana but to the gate of life and death, so we fall into the samsara. True power is not blessed by the power of vows. Only when we have no desire to solidify will we become obsessed with the gate of life and death. This vow is to benefit sentient beings with the great compassion of selflessness. As long as you have this vow, you can escape from life and death. In order to make sentient beings realize the true nature and realize that life and death are illusory laws, only by doing all good deeds and benefiting sentient beings.

All Buddhas in the ten directions have their own vows, because they cannot absorb sentient beings without vows. All living beings are Buddhas, and they will wander in life and death without the blessing of vows. Because there is no awareness of life and death, the true nature is also no awareness. Awareness is born after experiencing life and death. Without experiencing birth and death, there is no awareness, without experiencing birth and death, there is no real existence of true nature, and without experiencing birth and death, there is no existence of vows.

True gold can be used to create items of various shapes at will. The wind of karma blows ignorance suddenly arises and dies.

The true nature suddenly appears. When the karma wind blows, consciousness will arise. If you give birth to a discriminatory mind, you will be born in the Dharma Realm. This body has good and evil, so there is heaven and hell, and people have distinctions, so there is existence in the Dharma Realm.

One true nature can manifest infinite consciousness, and each consciousness can manifest a Dharma realm, and one Dharma realm can produce infinite birth and death, and infinite birth and death will appear in infinite Dharma realm.

All sentient beings are born from ignorance, so sentient beings have no nature. There are sentient beings with deep roots of goodness and know that they are suffering and desire to be happy (Like Buddhas and Bodhisattvas ),If you have the idea of ​​liberation, you will practice good deeds and realize the truth and see the true nature. All Buddhas and Bodhisattvas come from sentient beings. We all emerge from ignorance, and the Buddhas in the ten directions are the same. Therefore, all Buddhas have a cause. Amitabha Buddha also has a causal state and has also experienced the six realms of reincarnation.