How much do you know about everyone’s ultimate destination?

（1) Thinking about death will come, and I will decide to die, and there is no one who can retreat.

No matter what kind of body you are born, you cannot avoid death. As the Sutra of the Sutra says: If you are a Buddha or a solemn enlightenment, if you are a Buddha, the shravakas, you still need to let go of this body, let alone the mediocre men?It means that whether it is the Buddha, the Sharp-Awakening, or the disciples of the Buddhas, they must abandon this physical body, let alone ordinary people?

No matter where you live, you cannot leave the dead. As it is said in it: Where you live, you will not enter. This is the case where you live, you will not be present, there is no existence in the sky, nor can you live among the mountains.It means that in this world of reincarnation, where death cannot invade, there is no such thing as the place where death cannot invade.Whether it is hidden in the air, in the sea, or among the mountains, it is useless.

And no matter when you are born, you cannot leave the death. As it is said in it: If you have been born and should be born, you will be fully resigned to this body and go there. The wise will realize that this will be destroyed and destroyed, and you should stay in the Dharma and decide your practice.It means that no matter what sentient being born in the past, present or future, must abandon this physical body and go to other worlds.A wise person should abide in the Dharma well and initiate true practices when he achieves this principle that everything will be destroyed.

Furthermore, we are not able to get rid of the entanglement of death, or use any means to prevent his arrival. As the "Professor of King Shengguang" says: For example, there are four mountains, the rocks are very hard and firm, and the mountain is not broken or damaged, towering and thick, touching the sky and the earth, rolling from all sides, all plants, trees, branches, and all living beings are crushed into fine powder.You can't escape by running fast.It is not something that can be resisted by strength, wealth, or mantras, and can be repelled.So what are these four great fears?That is, old age, illness, death, and decline.His Majesty!Old bad and strong;Sick and undisease;Decay all perfect and abundant;Death and destruction of life.From these horrors, you cannot escape by walking quickly, nor can you avoid strength, wealth, and mantras.The so-called karma and consequences are forced to force, and there is no way to escape. This is what it means.

（2) The thinking life span has no increase and no interruption, so the deceased is determined.

Lifespan is short and will not increase any more, but it is constantly decreasing. In this way, the moon ends with the year, the day ends with the moon, the day and night alternate, disappearing in an instant.As the "Entering the Path of Practice" says: There is no pause in day and night, and this life will be constantly reduced and there is no rest to add. How can I not die?It means that the dead are like this, and the day and night have not stopped for a moment.This short life span is also constantly decaying, and there is no way to add any additional information. As a sentient being, how can I not die?

The following is a metaphor, as the "Collection of Dharma Sutra" says: It is like weaving meridians and weaving, following the weft line where it enters, and quickly exploring the weft margins.Everyone's life is the same. If the destiny is killed, follow him step by step and quickly go to the killer.The lives of all people are like waterfalls, flowing water, and they cannot return when they flow. If the life of people goes away, they will definitely not return.Hardship and shortness, there are all kinds of sufferings, but they are only quickly destroyed and destroyed, like a staff painting water.Like a shepherd holding a stick to drive away, the animals return to their places, and thus urge people to die with old age and illness.

It is like weaving cloth. As the threads are flowing again and again, a piece of cloth can be quickly weaved.And the lifespan of a person is so fast and short!It was like the animals such as sheep and other animals to be slaughtered, which quickly reached the butcher's eyes as they moved step by step.Similarly, a person's lifespan is so short and dangerous, and it is quickly swallowed by time!It is like a waterfall flowing down, going away and never returning.Similarly, human life span has also passed and it is impossible for human beings to return to the past.A person's life is originally full of pain and hardship, but it is so short and urgent, but it is only a quick and rapid method of destruction, like a painting in the water, and it is instantly lost.It is also like an animal driven away by a shepherd boy with a stick, which involuntarily returns to the pen, while people are helplessly urged by the sufferings of old age and illness to drive to death.

（3) When thinking is alive, there is no time to practice the Dharma, which determines the dead.

As the "Access to the Faith Sutra" (meaning) says: I have been a child for ten years and I do not know how to practice the Dharma.The middle half is spent in sleep.After twenty years, he was weak and weak.The rest are mostly entangled with worldly affairs, food and clothing, troubles, illness and suffering. How long can there be in practice?There are so few.As Master Gaqapa said: In the past sixty years, I have been able to practice the Dharma for less than five years.

《"Bensheng Theory" says: Alas!The world is confused and unhappy. This Gumuda meeting is also regarded as a state of thought.Alas!People in the world who are entangled by karma cannot stay in the world for a long time, so what else is worthy of joy?This unprecedented late-day evening party will only be sealed in people's hearts and become a state of thought, after all, it is unattainable.

As the Book of Ganican says: If you die without compassion, you will kill a scholar without righteousness, and you will come to kill him. Who will be wise and do it?Therefore, you are extremely brave and violent, and you have no mistakes in the fierce arrows, and you must practice diligently and benefit yourself.It means that he will kill people cruelly and ruthlessly, and now he has come to find a gap to kill. Who can do wise people without taking strict precautions and still act negligently?Just like a brave and cruel person, his archery technique is shot without any silence, so before he can shoot, he should let go of himself and work hard to cultivate his own interests in order to obtain Dharma wealth, fight to death, and be rich and prosperous in the future.