Episode 38 of the Disciple Rules

Episode 38 of the Disciple Rules

(common )space

印光法师,法讳圣量,自署常惭愧僧,1861年出生于陕西省合阳县,俗姓赵。幼攻儒书,21岁出家,22岁受具足戒。行脚参方,博学多闻,勤于劳作苦行,而以净土法门为根本之修持。33岁,由北京至普陀山法雨寺,精修念佛达二十余年。1918年(Ami's Heart of the Universe ),Episode 33 of the Disciple Rules

Explanation of the full text of the Disciple Rules (After logging in, you can save your browsing preferences, comments, collections, and )。

继清代梵天实贤、红螺梦东大师之后,印光法师被我国佛教界(Gozi Chess )尊为净土宗第十三祖。

(black )recruitment

Episode 37 of the Rules of Disciples (〈〈Link copied )Episode 32 of the Rules of Disciples

印光法师,绍隆祖位,其已契证念佛三昧,固然是决定无疑的事情。然而,近世以来,特别是现代,由于对印光法师的研究还很不够,以致还有不少的初心的佛教徒(Ami Xingxing's child )、对印光法师不能如实地正确地认识,更谈不上对他的遗教有所足够的应有的重视,把他与泛常僧人等量齐观;甚至还有一些佛教徒,对他还很不了解,还很陌生。

应当指出,研究印光法师,加深对他的了解,发扬其遗教,这对于现时代和实践佛法,都具有着十分重大和极为深远的意义。印光法师,无论从儒教到佛教,从做人到学佛,从家庭到社会,从伦理到教育,从药方到保健,从国民到国家,从世间法到出世间法,从方便到究竟,于一切方面,都不能不说是近世佛门中一位杰出的、伟大的、光辉的典范人物。他生活的时代,距今半个世纪,世事。人事,虽然已经发生巨大的变迁。然而,时间毕竟不算太远。他所提倡的上述各方面的道理,应该说依然还是真理,永远是真理,丝毫也没有改变。如实地研究和了解印光法师,无疑地将会对我国佛教徒继承发扬佛教的优良传统,促使当代佛教更加完善地与现代社会相协调,住持正法;自利利他,爱国爱教。以及对国际间佛教界的友好交往,产生更进一步的良好影响。

Detailed explanation of the rules of disciples

(snake )Community

关于印光法师在其生涯中,何时获证念佛三味,发明心地的问题,实为我国近世佛教史上不容忽略的重要问题。其《文钞》之各编,法师自己不仅不肯明说,相反,总是以凡愚自居。纪念法师的文章,或编者的语言,对法师悟道一事,虽然都予充分肯定,临到具体,也都含糊其词,或语焉不详。所以,颇有研考的必要。

Number of visits

印光法师对学人的每一项开示,每一篇文字,皆无不是自己在躬行实践中真修实悟以至确证所体验的实际,绝无一言一句虚发。这从他开示别人的书信,也可以证知。他开示说:“凡欲劝人,必须自己实行其事,则人自依从。”(印光法师文钞》第三编卷三《复王雨夕?王雪夕居士书》并且反复强调“以言教者讼,以身教者从。此自利利人、已立立人之铁章程也。”(《Buddhist calendar inquiry )同样开示,反复见于致李尔清、薛英慧、刘一鹤、朱万僧等许多人的书函中,具见他重视于此的程度。

关于悟和证的问题,印光法师开示说:“悟者,了了分明,如开门见山,拨云见月。又如明眼之人,亲见归路。亦如久贫之士,忽开宝藏。证者,如就路还家,息步安坐。亦如持此宝藏,随意受用。悟则大心凡夫,能与佛同。证则初地不知二地举足下足之处。识此悟证之义,自然不起上慢,不生退屈。而求生净土之心,万牛亦难挽回矣。”(《More books )Page 5

法师闭关结七、克期取证。曾向康泽法师说:“光必以死期败烈(Hello, friends!We continued the morning class and we mentioned: [No intention.The name is wrong.】We often observe whether we have any neglected words and behaviors.For example, if you are riding a bicycle with your friends, don’t ride it side by side. It is dangerous, but it may affect it.. )Ans Book (《与康泽法师书〉〉〈〈印光法师文钞》卷一)Episode 35 of the Disciple Rules

Friday (《The Supreme Sensation )明道法师原为居士,辅佐法师在弘化社工作多年,遂即出家,关系可谓至近,所教皆是实际;这也是法师所亲历的修行过程,可以肯定。又如《复徐紫焜居士书》说:“凡静坐时,但心中默念佛号,此外不加一点别的工夫,及别的念头。久而久之,全佛是心,全心是佛,心佛不二,心佛一如。且问甚么禅定有如此之深妙乎?甚么工夫有如此之高尚乎?”

(《Dear friends, good evening everyone!Our "Rules for Disciples" enters the fifth unit "Love the public", which broadly loves everyone, loves all things and all living beings.Of course, this love is the word "pictically", which means that you can feel the other person's needs with your heart and feel the other person's feelings with your heart. In this way, people can get along well and harmoniously, not... )也是法师自己由此走过来的道路,故以万分决定的口吻为人揭示。又,《复唯佛居士书》说:“至于现在生之如何若何,一任其水到渠成,春来花放。”(WeChat )Page 2

(Good Book )Table of contents

Worship Buddha and pray (Let’s continue to look at “Friendship and Benevolence”.People who are close to benevolent have also said before that "benevolence" is the word "力". Two people, which two people?If you can think of yourself, you can think of others, that is, "Do not do to others what you do not want others to do to you", "If you want to stand up, you will stand up, and if you want to achieve success, you will succeed" attitude;To put it bluntly, you can replace it everywhere... )《文钞》,全是印光法师悟道以后的真实悲智的吐露。不过,就中也可以看出其直接显示“本来面目”的地方。当时,有一位高鹤年居士,踏遍名山,于禅于净,皆有高深造诣,与法师过从甚密。高居士时有不惮远劳,拟欲朝礼云南鸡足山(传为摩诃迦叶尊者——禅宗初祖之道场)Episode 39 of the Rules of Disciples )The Rules of Disciples, originally named "Xun Mengwen", lists what disciples should abide by in terms of home, going out, treating people, dealing with things and studying.Many celebrities recommend "The Rules of Disciples", which is a fine traditional virtue, filial piety, brotherhood, loyalty, loyalty, courtesy, righteousness, integrity, integrity and shame, which people today need to pay special attention to and learn!The original name of "The Rules of Disciples" is "Xun Mengwen", which was Qing Dynasty... )直揭本地风光,完全是禅师的口吻。这封信写于1918年,即民国七年十月十五。(Previous page )又信开示高居士说:“而念佛三昧,仍是全体业力。……谁知宿业,竟与真如法性,同一不生不灭。”(同上?复书?三)这种吐露,绝非泛常之语。我们所应着意之处,如文中用“仍是”、“竟与”这样的副助词来行文,很明显,是己经亲临其境,见到“原来是这样”的口气。文中“谁知”,语意几甚明显,意即“迄今为止;不曾知道,到现在,才知道。”意即“原来不曾求到”,“哪里知道,原来竟而这样!”所以,这“谁知”两个字,也是我们不可马虎、草率,当面错过的。这与永嘉禅师《证道歌》说“无明实性即佛性,幻化空身即法身”,同出一辙。高鹤年居士一生献身佛教,曾舍家为寺;南参北学,遍访天下知识;深通教相,颇具一定的契悟,实为法门巨擘。与法师声气相通,法师向之而发如上之语,殆非无端。这封信,写于1919年,民国八年十月初四日。明朝万历年间,莲池大师行脚来北京到东昌,述偈曰:“二十年前事可疑,三千里外遇何奇;焚香掷戟浑如梦,佛魔空争是与非。”后来,憨山大师指出,这是莲池大师悟道的发露。(《云栖法汇?古杭云栖莲池大师塔铭》盖偈之首句的“疑”字,与次句的“遏”字相为呼应;而直接揭示则在偈之末句。有识者谓,现在印光法师亲见“宿业与真如法性,同一不生不灭”,也正是这个道理。——佛魔空争是与非。(《印光法师文钞》)Episode 34 of the Rules of Disciples )

(Yi Si )Log in

Preparation No. 17004360-8 (应是较这时更前些时)法师已经写出了多篇文稿,而且,现在收录在《文钞》正编第二卷中的八篇论文,其中半数以上,是这个时候的撰着。似乎,可以这样说,这是法师数十年由修到悟至证的丰硕成果;是(Hello, friends!"Please others do good." When we advise others to do good, his ability to change will also make his family change very well.So the more friends we have, we will feel very happy, we will feel that we have the morality of friends, and we will feel that this life is very valuable.But you should also encourage others to do good.. )Hello, friends.Today we will continue yesterday's course, and we mentioned: [Waiting for the servant.It's important to be honest.Although it is expensive.Kind and lenient.Power is conquering people.The heart is not like that.Be convinced.Fang Wuyan.】We also mentioned yesterday that we will meet only when we are destined. It is a rare fate to be able to work together under the same roof, so we...

民国元年,公元1912年,法师52岁,这个时间,是他自利利人的分界。在这以前,他专门自修。他的性格,他的作风,完全可以说明,他是一个非常认真的人;直到他自己认为此事(Shoukang Baojian )已经有把握了,已经稳妥了,他才肯把精力转移向外,随宜施化,利益他人。(Have fun )关于这个历史时期的转折点,法师在遗着中曾有数处自述。现在引其一处自述说:“二十余年(按此指:自1893年光绪十九年,33岁,由北京到普陀山法雨寺时起,至1918年,民国七年、58岁;共25年间)印光二字,未曾一露于外,故无一过访与通信者。自民国元年(1912),Episode 40 of the Rules of Disciples (原文注曰:给,音台,上声,欺也)其稿去登《佛学丛报》,彼以光不欲令人知,因用一‘常惭\\\\\’Tibetan calendar query (1915),Hello, friends!We talk about [being close to the kindness.Unlimitedly good.】This "family" is always the most important thing. Remember the teachings of sages and do not relax.As long as you often use this "monarch, relatives and teachers" to observe whether you have done it, believe: [virtue will advance day by day.Little days.】I believe that people will be getting closer and closer... (原文注:在北京)。Disciple rules (1918),又令上海商务印书馆排印留板。从此以后,日见扰壤。欲求一日之闲,不可得也。自此以后,不能不用印光之名。故凡有求题跋者,皆书‘常惭愧僧释印光\\\\\’Toolbox (《印光法师文钞》第三编卷四《卓智立居士书?一》)由此可见,法师谦德流光,终不可掩;因缘时至,水到渠成;龙天推出,乃是势所必然的事情。

1913年,民国二年秋顷,高鹤年居士至普陀山拜谒印光法师,乞其论文《净土法门普被三根论》、《宗教不宜混滥论》、《佛教以孝为本论》、《如来随机利生浅近论》等四篇,稍迟复将《净土决疑论》等,先后刊载于上海狄楚青居士主编的《佛学丛报》。真达、了然、德森诸师所述《印光大师行业记》说:“师出家三十余年,终清之世,始终韬晦,不喜与人往来,亦不愿人知其名字,以期昼夜弥陀,早证念佛三昧。”(《register )第三编卷下)事实正是这样。

总之,据如上事迹,我们可以证知:印光法师悟道(得念佛三昧)Author: Lecturer of Teacher Cai Lixu of Lixu, Lixu of Lixu in Qing Dynasty

由于印光法师之为人,谨严至极,绝对是如《论语》说“君子耻其言,而过其行”的彻底实践者。从其一生诲人不倦的文字般若来看,无一不是反映出这一点而闪烁光辉。他“如人饮水,冷暖自知”。关于个人修证所得方面,他有两条原则:一是严守佛制,绝不衔露于外,以防止、杜绝授与奸佞邪妄者以口实;二是观机逗教,无缘(Microcircle )无私,绝不肯以自己尚未企及者,以教示他人。其论文并诸函文等所有文字,皆从其彻底了悟的心地中流出,如数家珍,而又复应机施教,俾僧俗一切人各能获得佛法的真实利益。如高氏乞去的数篇论文,按佛门常情,亦不可能是悟道之后的即刻之作。就一般情形说来,悟道以后,还须善养其道,还须有一个由修至证的过程。如法师致高鹤年居士书,很谦逊地说:“只因久居普陀,每有命其代表者,略录一二,

以备自览。”(《文钞》第三编卷一《与高鹤年书?-》)此信是法师于民国三年(1914)四月初八日所写。由此可知,其所有文章,应是发明心地、已事已办、悟道以后若干年月,逢遇因缘所心,为挽救时弊,有所针对而不容不写。写,乃是有鉴于当时佛教界的情况,运其大悲大智的正觉之

何况,了悟心地大事,实非细事。如印光法师,一贯沉潜厚重朴实无华;凡事必操至确实稳妥可靠程度方可。对于这种千古以来根本大事,当然不肯草率,必然如同古德风范。即悟道以后,还须在一定条件下,继续息缘住静,如同抚育初生婴儿一般。所谓长养圣胎,而必不肯率尔出世应事的。如唐大梅法常禅师,“刚被世人知住处,又移茅舍入深居。”以景德传灯录》)Episode 36 of the Rules of Disciples (《禅林宝训》卷中)此凡在古德,几乎无不如是。由民国元年至七年(1912-1918)这一段时期,印光法师仍然坚持不愿露面出名,可以说明这一点。

由此可知,印光法师,应早在民国元年,1912年的若干年以前,便已经大事了办,即如所说获证念佛三昧。其具体时间,固然不可以测定,总在清末民初这一段时期;是尚就其显明可知,而较至迟的时限来说的。法师悟道时的年龄,核此时期,约当他45岁,乃至50岁之间。

(share )front page

Guess idioms when looking at pictures (1914)Scan the QR code to share on WeChat or Moments )2556Last page )可以说,语语允当、言言中肯,并没有些许溢美之词。名士、佛学大家徐蔚如评曰“宗眼圆明”;许止净评曰“深入华严性海。”

Copy the link (1922),Weibo Share

Hello, friends!Let’s look at the next verse: [The Taoist is good.That is good.People know it.The more I feel sorry for it.】『A Taoist is good, that is good."When everyone hears the conduct of good people and the demeanor of good people, everyone will have this kind of imitation in their hearts, and it will definitely be like this, because "human nature is inherently good.".. (1924),Share QR code on WeChat (Stay away from evil lust )秉善导专修之旨,阐永明料简之微;中正似莲池,善巧如云谷;宪章灵峰(明蕅益大师),The Rules of Disciples, originally named "Xun Mengwen", lists what disciples should abide by in terms of home, going out, treating people, dealing with things and studying.Many celebrities recommend "The Rules of Disciples", which is a fine traditional virtue, filial piety, brotherhood, loyalty, loyalty, courtesy, righteousness, integrity, integrity and shame, which people today need to pay special attention to and learn!"The Rules of Disciples" was originally named "Xun Mengwen", which was a three-character verse written by the Qing Dynasty educator Li Yuxiu.It is a student-child life norm compiled based on Confucius' teachings. Its content adopts Article 6 of the "Study and Learning" of the Analects of Confucius: "Disciples will be filial when they enter, and will be ungrateful when they leave, be cautious and trustworthy, love the people and be close to the benevolent.If you have enough effort to do things, you can learn the text of "" is compiled with three words, one sentence, two sentences and one rhyme.The core idea is Confucian filial piety, brotherhood, benevolence and kindness.Disciple rules (Ami's civilization )。Hello, friends!In the past few days, we have talked about being cautious in words and deeds. We are all in many details about getting along with people, so we must be extra cautious and respectful.So there is a motto in China that mentions "The integrity of the blue sky and the white sun is cultivated from the dark room and the roof leaks;The sequel to the martial arts that rotate the stems and turns Kun can be effective in walking in the deep and thin place... (The Four Lessons of Lefan )June 22

Superman (《文钞》第三编卷一《复恒惭法师书》一及二)

还有,当印光法师圆寂的前一年,即民国二十八年(1939)冬季,曾有日本国佛教人士,专程来到苏州灵岩山寺,访问印光法师。文献记述说:“谒见大师有所请问,互用笔谈。大师自述略历、行愿。”(《文钞》第三编卷上首页)互用笔谈,这说明当时没有释译。好在彼此都是汉文字文化的国家,同气连根。通过文字交流,心心相印。这实在是值得永久怀念的中日两国佛教友好关系史上的一段佳话。

以上,敬请批评指正。谢谢!

注:此文末段所记,1939年closure 有日本佛教人士来苏州灵岩山寺谒见印光法师,互用笔谈一事,承姚寿先生见示:在日本时曾闻诸牧田谛亮先生相告,访问过印光法师,当此时(1939closure )。又日本佛教大学学长高桥弘次先生见告云:先辈著名佛教学者塜本善隆先生有记述印光法师事迹之著书。塜本先生当亦曾经面见过印光法师,稻冈誓纯先生见告其时,即塜本先生偕牧田先生二人来访印光法师的。

“二战”结束前,牧田谛亮先生在中国从事佛学研究工作,约十年以上时间(或更长时间),You can also post WeChat headlines in synchronization

传印记 1996、10、8

Bubble Dragon