Tan Yi from the Thirteen Schools of Kuidong and Buddhism in Zhongzhou

Tan Yi from the Thirteen Schools of Kuidong and Buddhism in Zhongzhou

Chongqing Huayan Temple Road

In the late Ming and early Qing dynasties, since the uprising of Li Zicheng and Zhang Xianzhong, China entered a difficult period of war and disputes.The Qing Dynasty used a sharp blade to enter the pass, swept across the Central Plains, and wherever they went, they were hungry for thousands of miles, and were covered with white bones everywhere.The Qing army had genocide and other evil deeds of the Yangzhou Massacre and the Jiading Massacre. They were brutal and the Ming army had almost no resistance.However, in the eastern Sichuan area between the Sichuan Gorges, the Qing army encountered brave soldiers, which made the war stop.These forces are generally known as the "Thirteen Family in Kuidong", "Thirteen Family in Yao and Huang", and the Thirteen Family in Xishan. They are composed of relatively independent and stable political forces, including the remaining troops of Li Zicheng, the remaining troops of Zhang Xianzhong, the remnants of the government army in the late Ming Dynasty, and local self-defense armed forces.After Li Zhen succeeded and failed, the Southern Ming army gathered various ministries with the call of "anti-Qing and restoring Ming Dynasty" to control Bashu, Yungui and other places, and resisted the Qing Dynasty's invasion. Until the Southern Ming regime disappeared, these regimes were active in the eastern Sichuan region for more than 30 years.In the boundary of Zhongzhou in eastern Sichuan, Tan Yi from the Thirteen families in Kuidong ruled for a relatively long time and had the strongest armed forces.

1. The Thirteen Family and Three Tan of Kuidong

“The Thirteen Armed Forces in Kuidong", "Thirteen Armed Forces in Yao and Huang", and "Thirteen Armed Forces in Xishan" are not the three truly independent armed groups, but are actually the anti-Qing armed forces operating in the Three Gorges of East Sichuan, West Hubei and West in the early Qing Dynasty.These armed forces may be integrated, conflicted, or alliances, and the situation is more complicated.Some books call these armed forces a murderous thug, and some call them benevolent and righteous troops against the Qing Dynasty and restored the Ming Dynasty. Most of them have different views due to different positions. In fact, these armed forces have experienced armed separatist, mutual annexation, and united anti-Qing during the war.Among these armed forces, the thirteen Kuidong families are the strongest.

According to the "Sui Kou Jilu": "The rise of bees may be called four schools, or thirteen schools.After Yuan Tao and Wu Dading, there are (Wanxian )Tan Wen, Tan Yi, Tan Hong of Tiansheng City, Liu Tichun of Wushan, Fengcheng (Today, Fengdu County, Chongqing )Hu Mingdao, Jincheng (Liang Ping )Yao Yulin and King Guangxing of Shizhouwei were all very famous; the king of his kings was (Or be a king friend )、Hu Jiusi (《"Yan Yu's Son" by Hu Jiusi )、Jingguole (《Records of the Bandits of Huailing and "Yan Qing'an" are both written by Jing Keqin )、Zhang Xian, Liu Weiling, Bai Jiaolong, Yang Bingying, Li Shijie, etc., cannot be examined. The so-called Thirteen Schools of Kuidong are the so-called Thirteen Schools."There are 17 companies recorded here. Liu Tichun from Wushan should be the remaining troops of the Dashun Army, including Yuan Tao, Hu Jiusi, Bai Jiaolong, etc., which belong to the "Yaohuang Thirteen Family".

“The Thirteen Family of Yaohuang, also known as the Thirteen Family of Yaohuang, is recorded in Fei Mi's "Wild Book": "He has thirteen people in the plate and is called the Thirteen Family of Yaohuang: It is called the King of Fighting Heaven Yuan Tao, and the King of Qi Zhang (According to "Yan Qing'an", his name is Zhang Xian ),Japan will rebel against King Liu Weiming (Some of them are Liu Weimin, namely Liu Weiling ),He said the King of Chuangshi, Yang Bingyun, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, said the King of Chuangshi, (According to "Yan Hui'an", he knows his name and scenery, and he can be diligent. ),Team Six Ma Chao, the tiger passes the star Liang (According to "Yan Wei'an", his name is Liang Shizheng )。”“Some generals from the Yellow Thirteen Family Later joined the "Kuidong Thirteen Family" in the anti-Qing struggle.

“The Thirteen Families in the West Mountain are the remaining troops of Li Zicheng, and are based in Kui, Gui, Fang, Zhu and other places.The name of Thirteen schools is essentially a general statement, not enough for Thirteen schools or Thirteen leaders.The Thirteen Schools of the West Mountain are related to the thirteen Schools of Li Zicheng's remaining tribes.Volume 7 of Wang Fuzhi's "Records of Yongli": " (block )Yinxi was the highest, and Li's army requested to establish the name of Zhongzhen Camp \\\\\’。Yi Gao’s fame and fortune is called Zhizheng, and Li Guo’s name is called Chixin....The Thirteen Loyal Tribes, with a camp of two hundred miles."Later, the Thirteen Loyal Tribes retreated to Yunxi to Kui and Wu areas, and were called the "Thirteen Family of Xishan"."Shu Ran" says: "The remnants of the thieves and bandits together with the thirteen families including Liu Tiren, Hao Yaoqi, Li Dengyun, Ta Tianbao, Wang Guangxing, Wang Youjin, and Dang Shousu, and fled to Zhu and Fang to defend themselves."The Book of Waste" records: "Xinmao (The eighth year of Shunzhi in Qing Dynasty )Autumn, Sun Kewang (see )Send his general Zhang Hu to contact the thirteen families in Xishan \\\\\’Li Chixin and others, as well as Yu Dahai, Li Zhanchun, Santan and others.'Thirteen families in Xishan \\\\\’This is the remnants of Li thieves."Yu Dahai, Li Zhanchun, Santan and others are among the thirteen schools in Kuidong.Volume 4 of "Shu Bi" says: "Xian Zhong was defeated at the end, and Li Zicheng's people first broke out of the pass.Yuan Zongdi and He Zhen (Brocade )The disciples, Hao Yaoqi, Li Benrong, Dang Shousu, and Li Yong (Come )Heng and others, who gathered about thirteen families and went to and from Baqu Wu Gorge, were the so-called "Xishan gang" \\\\\’also."The Thirteen Schools of Xishan are also called Xishan Corps."Records of Sin Wei·Biography of Li Zicheng" records: "When I hope to enter, I went to Chu with my heart, and joined the 28 families including Lu and Hao, and supported the King of Han. (Zhu Ben )It appears in the mountains of Yunyang, and is called "respecting and changing the age to protect yourself.""It shows that Li Zicheng's remaining troops had more than 20 families, and they developed to the later stage and were called the Thirteen families in Xishan.

《According to the History of Ming Dynasty, the Prince of Wen'an, the Prince of the Yongli regime, as well as the Minister of the Second Department of Personnel and Military Affairs, and the Governor of the Military Affairs Department of Chuanhu, Wen'anzhi, contacted the thirteen Kuidong families to reward the royal family. Emperor Yongli "advanced the generals Wang Guangxing, Hao Yongzhong, Liu Tiren, Yuan Zongdi, Li Laiheng, Wang Youjin, Ta Tianbao, Ma Yunxiang, Hao Zhen, Li Furong, Tan Hong, Tan Yi, Tan Wen, Dang Shousu and other Dukes, and ordered Anzhi to pardon and seal the seal."Among the 14 people, Wang You joined the title of "King of Seizing Food", which belonged to the "Yaohuang Thirteen Family", and the remaining 13 people were the leaders of the "Thirteen Family of Kuidong".Liu Tichun, Hao Yaoqi, Yuan Zongdi, Li Laiheng, Dang Shousu, Ta Tianbao, He Zhen (Hao Zhen )、Li Furong and Ma Yunxiang were the remaining troops of Dashun, and Wang Guangxing, Tan Wen, Tan Yi and Tan Hong were the old generals of Sichuan.These armed forces are nominally controlled by the Nanming Empire, but are actually just a loose military alliance.

The three Tan of the Thirteen Family in Kuidong, namely Wanxian (Wanzhou )Tan Hong, Tan Yi and Tan Wen, who were granted three titles to marquis in each family, was one of the few prominent families in the history of eastern Sichuan.In July 1647, Zhu Rongfan, a distant Ming Dynasty descendant, ordered Li Zhanchun and Yu Dahai to intercept the Qing soldiers at the lake beach in Wanxian. The Qing soldiers failed and fled to northern Sichuan.Zhu Rongfan obtained the troops from the third battalion, so he claimed to be the governor of the country and cast the deputy marshal's gold seal to wear.Zhongzhou was changed to Dading Prefecture, and the name of the Mansion Gate was Chengyun Gate, which was called the residence as the palace; officials such as priests, Kedao, and Honglu Temple were established.Wang Guangxing, Li Zhanchun, Yu Dahai, Yang Chaozhu, Tan Hong, Tan Wen, Tan Yi, Yang Zhan and Ma Yingexe were granted as Hou Bo, Zhang Jing was appointed as Minister of War, Cheng Zhengdian was appointed as Governor of Sichuan, and Zhu Yunjiu was appointed as Governor of Huguang.For a time, Zhongzhou became the center of the anti-Qing Dynasty.November, Kuizhou Linjiang (Zhongzhou )There is the name Tiancheng, and Rongfan changed it to "Zhengzi City".From then on, Tan's family had a three-marquis at the end of the Ming Dynasty: Tan Wen, who served as the Imperial College Supervisor at the end of the Ming Dynasty, and was granted the title of the Marquis of Fu; Tan Hong, who was granted the title of Marquis of Xinjin, and after surrendering to the Qing Dynasty, Emperor Shunzhi was granted the title of Marquis of Muyi, and guarding Sichuan as the general general of northern Sichuan; Tan Yi, who was granted the title of Marquis of Renshou in the late Ming Dynasty, surrendering to the Qing Dynasty, was granted the title of Marquis of Xianghua. When he served as the commander of the Yunyang Navy, he led his sons and nephews to fight against the natural dangers of the Yangtze River in eastern Sichuan.

Santan was an important official of the Ming Dynasty. Historians recorded it very well. The areas under their jurisdiction also vary according to the changes of the times.As recorded in "Biography of Ming History 167": "Kui, Wanze, Tan Hong, Tan Yi."It is said that Tan Hong and Tan are occupied by Kuizhou and Wanzhou."Biographies of Ming Dynasty 167" records: "In the fourth year of Shunzhi, the generals Yuan Tao occupied Chongqing, Yu Dahai occupied Yunyang, Li Zhanchun occupied Fuzhou, Tan Yi occupied Wushan, Tan Wen occupied Wanxian, Tan Hong occupied Tianzicheng, Hou Tianxi occupied Yongning, Ma Ying exam occupied Luwei, Wang Xiang occupied Zunyi, Yang Zhan occupied Jiading, Zhu Hualong and Cao Xun still occupied the old land.Yao and Huang families occupied both sides of the Jiajiang River in Kuizhou, and the thirteen families including Li Zicheng and Li Chixin were also in Jianshi County."During the Shunzhi period, Tan Yi occupied Wushan, Tan Wen occupied Wanxian, and Tan Hong occupied Tianzicheng, Zhongzhou."Biographies of Ming History 167" records: "In the autumn of the seventh year, I hope that Liu Wenxiu would defeat Wu Dading's army and march to Jiading.….Wen Xiu's army was restored to the east, and Tan Hong, Tan Yi and Tan Wen all surrendered.The spring and the sea descended to the Qing Dynasty."This is the incident of Santan surrendering to General Zhang Xianzhong.

《"In the 167th chapter of the Ming Dynasty," it was recorded: "When I arrived in Fuzhou, I met General Li Zhanchun.He allocated Yang Zhan, Yu Dahai, Hu Yunfeng, Yuan Tao, Wu Dading, Tan Hong, Tan Yi, and Tan Wen, among them.Zhu Rongfan of the Shishi claimed to be the deputy marshal of the world's military and horses, and occupied Kuizhou."This is the incident of Lu Daqi, Suining in the late Ming Dynasty, competing with Zhu Rongfan for Kuidong, and Tan served in the third day of the first lunar month.

Although Santan is a family member, because of disagreement in political views, the incident of mutual destruction among the same family has occurred.The 16th year of Shunzhi (1659)In the first month of the year, the King of Southern Ming fled to Yongchang.Prime Minister Wen'an led the 16th battalion of Tiren, Zongdi, Laiheng and others to attack Chongqing from the waterway.When Tan Hong and Tan were met to kill Tan Wen, the generals were dissatisfied.An wanted to attack Hong and Yi, but Hong and Yi were afraid, so he led his troops to surrender to the large army, and the towns were dispersed.Volume 5 of "Draft History of Qing Dynasty" Volume 5 "Book of the Chronicle": "In the spring of the 16th year, the Jiawu period of the 16th month, the King of Gui invaded Chongqing, and his brother Tan Yi and killed him, and Tan Hong and others came to surrender.”

Wu Sangui rebelled against the Qing Dynasty, and Tan Hong of Santan responded with great momentum, which had a great influence on the Qing court.Volume 6 of "Draft History of Qing Dynasty" Volume 6 "Book of the Sixth Annals": "In September, Guihai, Wu Shifan ordered his general Xia Guozhu and Ma Baoqian to attack Sichuan, and Tan Hong rebelled and Yingzhi, and captured Luzhou and Yongning, and the bandits in Kuizhou responded....Wu Shen, Zhangtai and Mu Zhan defeated Wu Shifan in Zhenyuan.Garhan attacked Tan Hong at Tiekaixia and defeated him....Jiaxu, General Garhan restored Yunyang, Tan Hong died, and he advanced to Zhongzhou, Wanxian and Kaixian."In the three Tan periods, Tan Wen died of his brother's murder. Tan Hong finally followed the King of Pingxi Wu Sangui and fought against the Qing Dynasty and was killed by Garhan.See also "Biography of the Qing Dynasty's Drafts of the 19th Bible" and says: "In the 19th year of the Kangxi reign, Tan Hong rebelled, and the saint ordered Chengxun to join the doctor Erhetu Ruyiling, and the general Gar's battle in Han, and supervised Huguang to transfer the Suyun Army."The seventh volume of the Qing History Draft" records: "The seventh basic record of the Holy Ancestor, the second, the second year of Renxu: August Bingzi, and the imperial examination was ordered by the cabinet scholars to participate in political affairs.In Guimao, Tan Hong's sons Tan Tianmi and Tan Tianlun were executed."In order to revive the Qing Dynasty and restore the Ming Dynasty, Tan Hong's two sons also died heroically.The Qing Dynasty still remembers Tan Hong's support for Wu Sangui's anti-Qing. The "Biography of Qing History 261" records: "The generals of the specialized generals rebelled and surrendered to Sangui's support for the rebellion: Yunnan Admiral Zhang Guozhu, Guizhou Admiral Li Benshen, General Wang Yongqing, Deputy General Jiang Yi, Sichuan Admiral Tan Hong and Wu Zhimao, Huguang Admiral Yang Laijia, Guangdong Admiral Zu Zeqing, and Shaanxi Admiral Wang Fuchen's army has the strongest soldiers, and the chaos is very good.”

Among the three Tans, Tan Wen was the most loyal and righteous, and he was very determined to rebel against the Qing Dynasty and restore the Ming Dynasty. He was killed by Tan Yi in the battle to attack Chongqing.Although Tan Hong had a history of surrendering to the Qing Dynasty, he eventually followed Wu Sangui to fight against the Qing Dynasty and his family was killed by Garhan.Tan Yi was the most powerful, and eventually surrendered to the Qing Dynasty and was able to end his life. His descendants, his three-san Shandenglai Zen Master were protected and survived. Now, the Tan surname among Zhongwan is mostly related to the Tan Yi family.

All three Tan are Buddhists and have a strong relationship with the Poshan system and the Juyun system in eastern Sichuan.In the Anti-Qing coalition, using Buddhist thought as a call to unite the military and civilians, while working hard to govern, praying for the spiritual blessing of the Buddha, became the characteristic of the Thirteen Kuidong schools.The focus of this article is on the three Tans’ Tan’s.Tan Yi was a devout Buddhist and had close ties with the Juyun Fa system in Zhongzhou. He claimed to be a lay Buddhist in Yangyuan. He was granted the title of Marquis of Renshou in the Ming Dynasty. After surrendering to the Qing Dynasty, he was granted the title of Marquis of Xianghua. He moved to the waters of the Three Gorges and became the pioneer of water wars in the inland canyons.During the Ming and Qing Dynasties, Zhongzhou was a must-fight for military strategists and an important water and land transportation route. The actual controller Tan Yi resisted the Qing Dynasty for more than 30 years. After surrendering to the Qing Dynasty, he still stationed in Yunyang to govern the navy and had an indissoluble bond with Zhongzhou.Therefore, studying the relationship between Tan Family Army and local Buddhism is also a better way to further understand the political and belief life of the Anti-Qing Rebel Army.

2. Tan Yi asked about Zen Master Tiebi Huiji in Zhongzhou

Zen Master Tiebi Huiji, a disciple of the Juyun Dharma System in Zhongzhou, (1603～1668),The native of Yingshan, Sichuan, has a common surname, Luo and nicknamed Tiebi.At the age of twenty-five, the monk who went to Xizhu fell off his hair and soon visited Zhongnan (Zhongzhou )Juyun Temple blew Wan Guangzhen to seek the Tao, and realized it at the age of 33.The twelfth year of Chongzhen (1639),He blew all over the world and showed silence, and the master succeeded him as the abbot of Juyun Temple.Later, he lived in the Ksitigarbha Temple, Yinweng Temple, Qingzhong Temple, Yunyan Temple, Baosheng Temple, Zhiping Temple and other temples.In the seventh year of Kangxi, he passed away, and lived forty-one years.He has written three volumes of "Qingzhong Tiebi Zen Master Quotations", twenty volumes of "Qingzhong Tiebi Ji Zen Master Quotations", two volumes of "Medicinal Diseases Suitable" and two volumes of "Qingzhong Collection".

Zen Master Huiji is a famous monk in eastern Sichuan and has close contact with Mr. Tan Yi Yangyuan. Tan Yi is undoubtedly the largest guardian of Zen Master Huiji.Zen Master Huiji talked about the meeting between the two in his quotations, which was very pleasant.

Wuxu, 15th year of Shunzhi (1658)In September, you will cross the river and return to Yushan in October, pass by Chongsheng, and stay in winter.In December, the army headed south, and thousands of ships were connected.Prime Minister Guowen You'an, Zhonggui Pan Yizhi, Chu Zonghou Zhu Yulang, Xiang Hua Hou Tan Yangyuan and other guardians gathered on the river together. Yangyuan You'an fell in love with him at first sight, and hated him for the evening of meeting him, so he lingered for several days before leaving. (《Quotations from Zen Master Tiebi Huiji" Volume 20 )

When he met Tan Yi, Zen Master Huiji was already a 58-year-old monk, which happened ten years before his death.Prime Minister Wen You'an was Wen'an, and Xiang Huahou Tan Yangyuan was Tan Yi.Here is a record of the magnificent momentum of the Southern Ming Army Alliance in fighting against the Qing Dynasty, "the tail of the Chen family is connected by thousands of ships."Volume 2 of "Quotes from Zen Master Tiebi Huiji": "Shunzhi Xinchou" (1661)On March 2, the master was invited by Xianghua Hou Tan Gong Benshan and others to stay in Baosheng Temple in Nancheng Mountain.”

During the war, Zen Master Tiebi Huiji led the people to reclaim land and rescue, promote water conservancy, and allow the people in the rear to survive, which was highly praised by Tan Yi.

Gengzi in the 17th year of Shunzhi (1660):The master was fifty-eight years old, and he was worried about food or not, so he opened hundreds of hectares of land at the foot of the mountain.Everyone fought for the first place, and it was completed within two months.During the spring drought, there are some people who are good at making oranges and squids, and they are replaced by bamboos. Then the clear borundum will flow, and all places will be drought, but this place is fine. (《Quotations from Zen Master Tiebi Huiji" Volume 20 )

As the war spread, Zhongzhou's special military status was so difficult to live a normal religious life.Zen Master Huiji bows to Liangshan Yao Yulin Shengrui (For the disciple of Zen Master Poshan, Shuanggui, )Preach the Dharma.During this period, Master Huiji wrote a farewell poem for Tan Yi, which was a bit sad and vicissitudes."Quotes from Zen Master Qingzhong Tiebiji" Volume 3 "Bie Jue Tai Yangyuan Tan Gong" says: "The vicissitudes of life have been urged, and the victim is doing his best to serve the king.Only a cup of love is not changed, and a cup of water is held in all seasons.” (《Quotes Volume 10 is also included )The poem encourages Tan to "work for the king" to repay the country's kindness.Zen Master Huiji claimed that although he was in war, he did not change his national integrity and Buddhist beliefs, and spent his days in a simple manner with one dress and one patch.Tan Yi called for the rebellion of the Qing Dynasty and restoration of the Ming Dynasty, and at the same time used Buddhism to unite the people, hoping that Master Huiji would be the spiritual leader of Zhongwan, who was in peace and stability, and help Tan realize his political ambitions.Master Huiji wrote "Re-Empressed Taiyang Yuan Duke", expressing his willingness to preach the Dharma for the people in the area under the jurisdiction of Tan:

Encountering Jinjiangtai, the water and clouds are so happy.

The thoughts of Bashan are halfway through the wall, and the meaning of Buddha's country is fully cultivated.

The battle seals are starting from the new seal, and the sea gate is still open.

If Bin Hong had an appointment, he would come for you by making a stick. (《Quotations from Zen Master Tiebi Huiji" Volume 8 )

After many invitations from Mr. Tan Yangyuan and Tan Yi, Master Huiji was finally invited to preach the Zhongzhou Guardian Court, and asked Yuan Baoshan to invite Master Huiji to the abbot of Yuyin Mountain. (That is, Yushan, the current Shibao Village )Chongsheng Temple.

In July, Yun'an, east of Sichuan, sent an official to welcome the army, and the army passed away because of illness.He sent someone to come, and the teacher left again.By the Sanfan, the lord of Liang had persuaded him to persuade him to go there, and he also issued a letter to General Rong Yao Shengrui, and the army had no choice but to go there.After leaving the hospital in October... A civil and military believer took his son and took him to his children for dozens of miles away. He was like losing his parents and returning in tears.The Taoist passage through Zhongnan boundary, the four groups compete to welcome him, and those who seek the Dharma and ask for the Tao will follow one after another.After more than a month, I arrived in Zhong County and all the parties involved asked to preach the court.The next day, I swept the Juyun Old Man's Tower and arrived along the sails. Yuan Gong, Baoshan, had arrived in Caoxi.The Chongsheng of Yushan was the old place of the teacher. The four groups were the first to be the guardian. When the teacher was admitted to the hospital, it was the end of the year. Baoshan offered the offering of the mummy given by the teacher in the past.On that day, the emperor from Tianfeng came back from Pancheng. He also offered the yellow ribbons given by the master. The two things arrived together, and the crowd thought it was strange. (《Quotations from Zen Master Tiebi Huiji" Volume 20 )

After Master Huiji restored the Chongsheng Temple in Shibaozhai, he entrusted the temple to his disciples to preside over the presidency. Tan Yi paid for the restoration of the Baosheng Academy in Nanchengshan and invited Master Huiji to the abbot.

That is, the one who went to the King of Hua Hou Tan, Yangyuan, was a senior teacher and Yan Shi was a Baosheng Academy. Every time he gave silver rice, he would be given a hundred items, and he would be generous in etiquette and clothes and shoes. He would not be lazy in his youth. He would write diligently and pay tribute to humility. (《Quotations from Zen Master Tiebi Huiji" Volume 20 )

Nanchengshan Baosheng Academy is an ancient temple that has been abandoned for many years and has been managed by Master Huiji, and it is becoming more and more popular.Tan Yili invited Master Huiji, on the one hand out of admiration for him and on the other hand out of political considerations.During the war, people were panicked. People hoped to find a way to balance their inner self from the Buddhist beliefs and stabilize the situation in Kui, Zhong, Wan and other places.If Tan Yi was considered a local emperor, then Master Huiji would be the master of a national teacher and was deeply supported by the military and civilians of the Yi family.It can be said that without Master Huiji to appease the hearts of the people, reclaim wasteland, and be the spiritual leader, Zhongwan would not have been able to resist the Qing army for more than 30 years.

Tan Yi saw that all the anti-Qing alliances were protecting themselves, either annexing each other, anti-Qing or surrendering to the Qing Dynasty, and felt a burst of sadness in his heart.When the coalition forces attacked Chongqing, Tan Yi and Tan Hong killed their brother Tan Wen and surrendered to the Qing Dynasty, and then surrendered to the Southern Ming army, which caused him a serious psychological shadow.In his later years, Tan Yi became more interested in Buddhist meditation and wrote letters to Master Huiji for help.Master Huiji wrote "Reply to Tan Hou Yangyuan" in the "Quotes" letter, introducing Buddhist sermons to Tan Yi.

《"Returning to the Yangyuan of Tanhou's Mansion": Pingzhi, the wild monk was favored by the lotus.When I return home, I am deeply envious of my dear.That and that side, until now, I have never forgotten it when I see the Hongmo.The Buddha nature of Gouzi, the famous man and his elders have learned from ancient times that they have learned from this. Most of them do not discuss the words without words. They should not let go of them when they are busy, stay, sit and lie down.After a long time of maturity, good news will come out, and only then will you see the words of the mountains and wild people not deceive you.I am far away from the officials, I am highly convinced and always dedicated to the mountains, seas and fields, and I will achieve immortal victories, but I dare not thank you. (《Quotations from Zen Master Tiebi Huiji" Volume 19 )

After Tan Yi repeatedly asked for the Dharma, Master Huiji introduced to him the "Dogzi Buddha Nature Word" in the chorus.Master Huiji believes that when you study the Buddha nature of the dog, you should practice hard from the wordless word, without interruption of movement and stillness, and mention it from time to time, such as walking, standing, sitting, and lying down. If you have a long time to master the skills, you will naturally become enlightened.

Under the guidance of Master Huiji, Tan Yi learned Zen choreography and vigorously protected the Dharma, either repairing ancient temples or saving monks and spreading the Dharma, and became a great lay Buddhist.Master Huiji also guided Tan Yi to cultivate all kinds of merits, work diligently and love the people, and protect Buddhism.

《"The most noble person in the world is to have enough blessings and wisdom; the most transcendent person is to see the nature and understand the heart.To understand the mind and see the nature, one must seek falsely; to be able to understand the wisdom and blessings, it depends entirely on cultivation.Look at the difference between wealth, poverty, humbleness, wisdom, ignorance, and wise, wise, and wise, and not filial. Is it true that the Buddha and sages are willing to be more generous than others? What is the result of the Buddha and sages seeking to be cultivated? What is the result of the Buddha and sages seeking to be cultivated? It is the true scenic spot that was visited in the mountains and fields.I personally see the collection of scriptures that, while the emperors, generals and ministers in ancient and modern times have achieved success, they pay more attention to the Fanquelin Palace, either sacrificing their homes or erecting grass, strengthening their confidence for a while, and hanging their eyes for many lives. The so-called "idle of mud and water in busyness is to be born in the world for a long time, which is the real world and the great wisdom and great enlightenment.The high halls and buildings are the beautiful houses in the world; the blue halls and terraces are the beautiful houses in the world.It was the time when I entered the letter.It is better to remember that if you create a worldly cause, you will inevitably rely on your power and power to donate the remaining waves of the huge sea and the remaining grains of Taicang. This will make you easy to achieve success, and monks can only keep their achievements. (《Quotations from Zen Master Tiebi Huiji" Volume 19 )

This letter is an ancient temple in Tan Yi Chongxing Baimutuo. Master Huiji was quite touched when he saw the scenic scenery. In his reply to Tan Yi, he gave a teaching on building a temple to save monks and spreading the Dharma and benefiting sentient beings.This also shows that although it was during the war years, Buddhism’s need to appease the people is obvious.In Liangshan County (Liangping today )There is the general Rong Yao Shengrui Yulin who also invited Master Poshan to spread the Dharma through courtesy to achieve a peaceful and peaceful life.Therefore, in the wartime eastern Sichuan region, Buddhism had become the spiritual support of politics and the people.

In the fifth year of the Kangxi reign, Master Huiji was 64 years old, Tan Yi restored the famous Zhiping Temple, namely the Longchang Shangyuan built by Bai Juyi. It was awarded Ezhiping Temple in the Ming Dynasty and Zhenzong Zen Temple in the Qing Dynasty.During this period, Master Huiji was invited to be the abbot of the country, and the incense was flourishing and became the largest temple in Zhongzhou.

The fifth year of Kangxi (1666),The teacher is sixty-four years old.In the spring, Xiang Huahou Tan Gong Yangyuan General Rong, Ren Gong Lusu, County Mass Liu Gong Zhao Kong He County Civil and Military Gentlemen, etc., invited his troops to rebuild the ancient temple and make dozens of houses.When the master arrived, the Zen masters were killed in four episodes, and they were all defending the way. They were all pre-built seven main pavilions, including Nobita, the Heavenly King, the left and right wing pavilions, the accompanying building, the belly house, and the Yunliao. All the lack of the jungle were prepared.It was built by Bai Juyi in the Tang Dynasty, and was called Longchang Shangyuan.During the Ming Dynasty, Hong Yong was given a new gift. (《Quotations from Zen Master Tiebi Huiji" Volume 20 )

Master Huiji in the seventh year of Kangxi (1668)He passed away at the age of 66.Tan Yi had just been dating him for ten years and had only been learning the method of meditating chores with Master Huiji for only two years.After Master Huiji passed away, his disciples wrote a "Chronological Biography" for him and listed Tan Yi as one of the disciples who had not received the Dharma.

7th year Wushen (1668),The successors of the law: Xiong Gongyueya of the Water Ministry, Wu Gongtiangu, Wei'an of the Central Chief, Hu Gongpingshan of the former Changyang Marquis, and Gonggong of the Deputy Rong Wang Gongyong Court.Those who asked about the Tao but did not remember the Tao: Fang Bogu Gong, Li Gonglu Qiao, Quanmin Mu Gong Bingsu, Observation Tian Gong Su'an, Prime Minister Lu Gong Dongchuan, Xuexian Yang Gong'erxu, Huang Gongjinzhu, Censor Liao Gongweiyi, Censor Qu Gongbuhuang, Zhongcheng Yang Gongzhi, Shao Sima Hu Gongji, Minister Mao Gonggonggongze, Cabinet Wengong You'an, Grand Sima Zhang Gong Xiaoji, Chief Shen Gongdi'an, Jie Yuan Shen Gongyi, Zhongshu's servant Yang Gongchushu, Shao Siyuan's servant Fengwen Wengongdaokai, Fang Bokuang Duong Zhaoxian, Xiang Huahou Tan Gongyang, Xian Deputy Liu Gongqiu, Guangwen Wengongrubai, Prefect Xiong Gongmenghe, Guangwen Yanggong Li Mu, Prefect Bai Gonghuanchu, General Rong Qingong Zhijing, County Ma Gongzhaokong, Shiquan Xuanwei Ma Gongsongshan, Prefect Wu Gongzhongfan, Ming Chuli Zhu Gongsheng Shenglang.There were many different expeditions in the place where Shifan evolved, and he provided funding from all directions, and he tried thousands of ways, which seemed to be beyond human capacity.As for the Taoist sects of the great Dharma, the great Dharma was carried and the sects were promoted. Since Zhaojue and Chushan, and in this dynasty, there has been no one who is prosperous for the master. (《Volume 20 of the Tiebi Huiji Quotes )

Xiong Yueya, Wu Tiangu, Hu Pingshan, Wang Yongting, etc. are all Master Huiji's disciples at home.Tan Yi and the famous Tian Su'an, Mou Bingsu, Lv Daqi, Wen Anzhi, Liu Daokai, etc. asked questions one after another, and were included in the "Quotes", creating a Buddhist cause and condition.

3. Tan Yi and Sanshan Dinglai Zen Master

Master Sanshan Dinglai (1614～1685),He is from Dianjiang, Chongqing, and his common surname is Zeng.His name is Weidu and his pseudonym is Sanshan.At the age of seventeen, he failed to pass the imperial examination, so he was interested in Zen and read the works of Jiyun and Blowing Ten Thousands of Works. At the age of thirty, he became a monk in Shannan and Zhejiang.The following year, he lived in Dongming Temple, Zhongdongzhou, and joined the Tiebi Huiji in the 11th year of Shunzhi. (1654)Inherit the law.Live in Sichuan (Zhongzhou )Chongsheng Academy, Xinglong Academy, Wuyun Academy, Tanhua Academy, and Zhejiang Tianning Academy.He passed away in the 24th year of Kangxi, and lived for seventy-two years.He has written sixteen volumes of "Quotes from Zen Master Sanshanlai", three volumes of "Five Family Purposes" and three volumes of "Commentary on the Secrets of Zen Master Gaofeng Sanshan".

Zen Master Denglai, Sanshan, Zhongzhou, lives in Gaofeng Mountain, is called Gaofeng Mountain. He is a disciple of Zen Master Tiebi Huiji, Zhongzhou. He is a Zen master with lofty ambitions and free writing style. He is a Zen master who integrates the three religions in one generation.From the poems and essays made by Zen Master Denglai to Zen Master Xiwei, you can see a great master with transcendent poetry.

The clear spring can be drunk, and the fragrance can be drunk; the thatched hut can be drifted, and the coolness can be lived in.The ferns can be picked, and the soup is helped to help the soup in the morning and evening. Why not be free from the pine and above the stone?The fragrant grass and green trees wander in time. (《Volume 1 of the Biography of Zen Master Gaofeng Sanshanlai )

Zen Master Denglai and the Tan brothers both had relationships, and Tan Yi supported him the most.In the first year of Kangxi (1662),Zen Master Denglai lives in Yunyan Cave, Xishibaozhai, and has many friends with Tan.

In the first year of Kangxi, gentlemen could not keep them, and they brushed their clothes and went out of the river and the door. Those who followed were like markets, and they could not accommodate them wherever they went. So they housed a stone treasure, Yungu Cave, and all of them formed a place to make a place.On behalf of Xianghua Hou, Duke Tan Yangyuan, he paid a birthday visit, and General Rong Wen of the General of Chen in Chongqing, and presented him with the words "I met the Duke in Renyin first, and I met again and there was a promise from the Lotus Society." (《Volume 1 of the Biography of Zen Master Gaofeng Sanshanlai )

Zen Master Denglai was proficient in poetry and prose. During his practice in Yunyan Cave, a group of people and monks all depended on it, which showed that due to the war, many people were homeless and followed Zen Master Denglai to avoid chaos.During the Ming and Qing dynasties, many eminent monks used great compassion to help refugees in wars. However, when the war was in progress, they took into account the prestige of Buddhism and no longer harmed living beings.In order to appease the refugees, Tan Yi, Tan Wen and Chen Zongrong all went to Yunyan Cave to worship Buddha and burn incense.

Yunyan Cave was too narrow, so Zen Master Denglai initiated the reconstruction of Futian Temple and Wansongshan Tiantai Temple, and made remits.Under the persuasion of Zen Master Denglai, Tan Yi took the house in Yunyang as a temple called "Epiphyllum Zen Temple" and prepared to invite Zen Master Denglai to be abbot.Tan Yi's behavior of putting his house in the temple touched Denglai. Zen Master Denglai wrote a "Reply to Tan Gong" for Tan Yi to be grateful, and also talked about the scene when he met Tan Yi at Baosheng Temple.

In the third year of Jiachen, I wrote the rebuilt Futian Temple and the Tiantai Temple in Wansong Mountain. On behalf of Xianghua Hou Tan Gong Yangyuan, I wrote the "Treasure Sheng Yuezang Yin".The old man Qingzhong lived in the Baosheng in the south city. In the seventh month of autumn, Mr. Tan went to the mountain and asked the Tibetan master to come to visit the province. He had a quick chat with Mr. Tan for several days. Mr. Tan became more convinced and made another appointment, and he used the house in Pancheng as a temple and asked the abbot.Pancheng is the place where the public security family came from, so I pay attention to it.

According to the "Answer of Tan Gong": "The city is prosperous, and the house is prosperous.With a dignified king and a metropolis, we will meet the rich mountains and valleys, build a foreign relationship, build a lottery and open a lotus club, which is a grand event that has lasted forever.Therefore, he reminded him and invited him repeatedly. The reason why the king and the prince waited for the mountain village was here.After making an appointment at the beginning, he made a decision and made a decision again. How could Shan Wu repay the king and marquis?In short, if there is a king and a lord, then there is a lord, so if there is a lord, then there is a lord, so if there is a lord, then there is a lord, then there is a daily use of a lord.As for the long-term plan of the southern city, it is probably a plan for incense for ten thousand years. How dare you do the cost of permanent residence per year? Zhu Ti Huang Mao has more questions about the amount of money.I will follow the instructions of the Taiwan State as my orders.” (《Volume 1 of the Biography of Zen Master Gaofeng Sanshanlai )

In the year of Yisi of Kangxi (1665)On June 11, Zen Master Denglai was finally invited to the abbot of Panshishan Epiphyllum Zen Temple in Yunyang County, Kuizhou Prefecture (See Volume 2 of "Quotes from Zen Master Sanshanlai" )。In order to save the soldiers who died in the war and pray for the people in the war zone, Tan Yi held a four-month vegetarian ceremony in the Tanhua Zen Temple and offered monks the merits of Tan Yue.

One person advocates harmony among others, and the kindness is the same; the former is the latter, and the latter is the same, and the sincerity is the same.Now, Yangyuan Hou Mansion jointly invested in Tanyue, and in this 12th period, Xingzhai held a offering.I used this petal to reward my heart, and then I said: Using the heart to convey my heart is still a remaining word; repaying virtue with virtue is always a crazy talk. (《Quotations from Zen Master Sanshanlai" Volume 2 )

The year of the Kangxi Dingwei (1667),For two years, Zen Master Denglai was abbot of Tanhua Temple. Tan Yi went to the temple to set up a vegetarian restaurant at the Guanyin meeting in February and the Ullamban meeting in July to show his pious heart.

In the sixth year of Dingwei, the teacher was fifty-four years old.In February of the spring, Tanhua returned to the works of "Shoutan Hou Yangyuan's Layman's Writings", "Cultivating the Birth of Guanyin", and "The Emperor Wenchang Subduing the Demon Emperor". (《Volume 1 of Zen Master Sanshanlai )

After the three-year abbot's term was completed, Zen Master Denglai bid farewell to the Cereal Zen Temple, and his friendship with Tan Yi became deeper and deeper. He wrote letters and exchanged letters from time to time, and asked about the Tao day and night, which became a Buddhist story.Now I recorded the book "With Tan Yangyuan Juetai" by Zen Master Denglai, which shows how profound his feelings are.

《"With Tan Yangyuan's Day": After parting in Pancheng, the spring updates were updated twice.When we are busy with military affairs, our husband still pays attention to the great way and focuses on the Zhenzong. This is the extraordinary nature of our nature.If you deeply understand the famous and controversial comments and see the earnest words, you will be in the deepest and sincere thoughts of your sincere yearning.The mountains and fields are asked to understand their opinions. Generally, there is no such thing as life in heaven and earth and there is nothing to do and nothing to live.If you have something to be born, you can only be both the things that enter the world and the things that go out of the world.The situation in the world is to follow the times, to establish careers and achieve success, and to gain the future.Secondly, we plan for a family, secondly, we plan for a whole body, and secondly, we plan for a time and a day, neither big nor small, no noble or lowly, no poverty or wealth, no young or old, we follow our talents and divide our talents and do our best to achieve this, and what those who do things in the world do.As for eliminating love, eliminating profit and fame, eliminating right and wrong, eliminating troubles, practicing and learning the Tao, seeing the nature and enlightening the mind, pursuing death and eliminating life, becoming a Buddha and becoming a ancestor, this is a matter of the world.Therefore, there are those who are fond of giving and have attained the Dambara, those who are dedicated to keeping precepts and have attained the corpse, those who practice meditation and have attained the Zen Paramita, those who practice forbearance and have attained the Tathapara, those who practice wisdom and have attained the Prajna Paramita, and those who are diligent and diligent and have attained the Viaparapara.The Six Paramitas are the basis, adorn all virtues, no ordinary or saints, no decrease or increase, this is what those who do worldly affairs.However, there are also those who come out of the world and go into the world, who show their opinions, support their ancestors, ward off evil and assist righteousness, receive things and benefit life, and sail in the sea of life and death, and spread the Buddhist transformation in the Saha world, and are spotless in the dust, forget the opportunity when facing the environment, and do not stop the chest when you get lost, and do not disturb your ambitions when you are in the right direction.There are also those who enter the world and do things that are beyond the world, which are convenient and kind, and are kind to the people, and are happy to see good things, and correct them when they hear mistakes. The urgent things that the people in the Zhou Dynasty help people to save people, and they are compassionate to others' loneliness, fight and retreat to the devil army, eliminate the seeds of anger, abandon morality without pride of fame and status, and abandon seeking, establish temples everywhere, and practice Buddhist affairs at all times.

Since our husband has tried his best to enter the world, we will also be able to do both things that go beyond the world.If you do things that are born out of the world and act in the world, you will not need to be responsible for your mother.It is to get rid of the worldly ties and stay away from the burden of the world.But in the midst of the worldly affairs, let it be cool and cool, and see that everything is not true, and all the laws and laws are illusory. This is the true face, and it will always exist in the past few tribulations. It cannot be heard that the dust is invisible. This is the turning point to the bottom of the Tao.First of all, I am afraid of being half-believing and half-doubting, and I will refuse to go forward. For example, if you want to step into Chang'an, you will be timid and have a desire to retreat before you get on the way. You will never be able to get home. This is because you are unwilling to take responsibility for your duties.If you want to take on something, you should not seek out the outside world. You must believe that there is no difference between Buddha and sentient beings. The mind is Buddha and is born, and it is neither Buddha nor mind, nor mind is born. The mind is Buddha and sentient beings, and you will know it all in one's mind. Here is a good start.Guangxi said: "I am one of the thousands of Buddhas. I throw a knife to become a Buddha. What is the difficulty."A monk asked an old man, "What is Buddha?" Su said, "I want to say it, I'm afraid you don't believe it.""The monk said, "Why dare not believe it?" Su said, "You are the Buddha!" The monk was indifferent.Now I call you a Buddha. Do you believe in it? Cui Zhao Gong also asked Zen Master Daoqin, "Do you have to learn Taoism and practice Zen?" Qin said, "My meditation and learning Taoism are the business of a great man, and it is not something that a general or minister can do."Mr. Cui was uneasy when he was told this letter, and he tried his best to search for it, and then he realized it.Now, I will be a real man. Is it okay for you to be a man? If the Qin Master is ordered, it will be very difficult to practice Zen.If it is as the old servant said, it is very easy to become a Buddha.Shanye said: Nothing is more difficult than letting go, but practicing Zen is not difficult; it is more easy to become a Buddha, but letting go is not easy.If it is difficult to be easy, you can realize the Dharma body immediately; if it is difficult to be easy, you can sweep away the vine.The place where you grow for a long time is gradually mature, and the place where you are mature is gradually born. After passing through difficult moments, you will move forward all the karma. Naturally, all obstacles will be eliminated, and all obstacles will be eliminated. It is called "I will not let down my spirit and will not let the ancestors of the saints."It cannot be caused by the dust path, does not enter the constant flow, it is the common and the truth, and it is rolled into a piece.Being born and entering the world is even more unique.It is unique and unique, and it is shining with ancient times.There are no channels to pass the lights on the lanterns.In the position of Buddha, he cannot.Isn't it so happy! Isn't it so happy! The mountains and wild speak like this, and they always say thousands of words just for the sake of their common people's nature and yearn for sincerity.As mentioned earlier, you must not forget this. I wonder if my husband has bitten it in the "wordless topic" recently? If he can't bite it and break it, can he lift it up and put it down at 26:00 pm? If he can't raise it, he only needs the word "子".If you can't let him go, you only need the word "全".When you have no ginger, you can't get up without mentioning it; when you have no entries, you can't get up; when you have no entries, you can't let go, and you can't get down, so why worry about biting him or breaking him or not? The patient is afraid that the business is difficult, and he will throw away these words, and wait for a day, wait for a year, and be constantly dispelled. He will always say good things about him or her. If you have to live with him or her, then it is not the reason why the public loves himself or the reason why the public is looking for him or the people in the mountains and fields.Is it okay for the mother to forget her long-cherished wishes and strive to improve her? It seems that she is a snake's foot.After repeated efforts, you cannot be speechless. The earth is far away and the heart is long. When we meet in this era, don’t say that the Sanshan clan is talking for no reason.The cause and effect of the future will be expected. (《Quotations from Zen Master Sanshanlai" Volume 13 )

This long re-letter letter is the earnest words of Zen Master Sanshan Denglai who hopes that Tan Yiguixin Buddhism and pass on the Juyun Dharma system.Zen Master Denglai divided the Dharma into different types such as worldly laws, worldly laws, worldly laws, worldly laws, worldly laws, worldly laws, worldly laws, worldly laws, worldly laws, etc. He pointed out that Tan Yi was practicing worldly laws, and also had the characteristics of worldly laws, and he hoped that Tan could learn Buddhism and learn about choreography while doing official duties.Zen Master Denglai inherited Huiji's family style and asked Tan Yisan to write down the word "no" and to reveal the essence of Lisan, which shows that his mother-in-law is eager.

Among the disciples of Zen Master Sanshan Denglai, although Tan Yi was not included in the successors of the Dharma Sect, like Master Huiji, it was included in the Taoist lay Buddhists. It can be seen that the Juyun Dharma system attaches great importance to the friendship between Zen Master Sanshan Denglai and Tan Yi.

Twenty-four years of ugly (If the engraving is incorrect, it should be called Yichou, 1685 )The master was seventy-two years old, and Shi Fan sat in the temple six times, and the disciples of the sect were more than 100 below the cause of nature and results.The people of the Dharma: the nature of the man in the kid: the nature of the man in the 1st, the nature of the man in the 1st, the nature of the man in the 1st, the nature of the man in the 1st, the nature of the man in the 1st, the nature of the man in the 1st, the nature of the man in the 1st, the nature of the man in the 1st, the nature of the man in the 1st, the nature of the man in the 1st, theThe lay Buddhists of Sifa: General Rong Yuan Gong Baoshan, Governor Shen Gong Kezhai, Prefect Zhu Gong Kuishi, Li Gong Qingmei, and Zhang Gong Shuangchengsheng.The other people who were diligent in asking the truth were Li Gonghui Jian, Fu Hou Tan Gong Xikun, Xian Deputy Gao Gong Shi Jing, Taichung Qu Gong Buhuang, Prefect Li Gong Dazai, Xiang Hua Hou Tan Gong Yangyuan, General Rong Yao Gong Shengrui, Ren Gong Lusu, Feng Gong Junbi, Hu Gong Dazhi, Chen Gong Wenyu, Xiang Gong Kuichi, Wu Gong Tongqu, Li Gong Shuren, Yi Gong Jinqiao, Siyuan Cao Gong Qiuyue, Sima Zhang Gong Lulin, Fang Bo Wang Gong Mairen, Quan Ministry Wu Gong Dingwu, Give counsel Yang Gong Zixi, Langzhong Qian Gong Erxin, Prefect Liu Gong Zhaokong, Yi Lin Gong Jinbo, Yun Gong Yujiu, Xiaolian Huang Gong Jieye, Li Gong Zutong, Luo Gong Yiru, Shi Quan Xuanfu Ma Gong Songshan, Zhonglu Xuanfu Qin Gong Junyi, he was admired by the wind, fell in love with him, and drank him and turned over, and rode his head to collect evidence, or moved his house and lived in deep distance. (《Volume 1 of the Biography of Zen Master Gaofeng Sanshanlai )

Among them, Ma Songshan is the son of Qin Liangyu, the heroine of the late Ming Dynasty. He once had five thousand white-rod soldiers with his female general Qin Liangyu. He confronted Zhang Xianzhong's troops many times, causing the Western Army to be unable to go deep into eastern Sichuan. He went to Beijing to serve the king several times. When the Qing army saw the army holding white-rods, he would jump in the wind. Unfortunately, the Ming Dynasty had lost the hearts of the people and the treacherous ministers were in power. Otherwise, a female general Qin Liangyu could prevent the Qing army from entering the pass.

The disciples of Zen Master Sanshan Denglai recorded his actions and compiled them into "Quotations of Zen Master Sanshan Lai". Tan Yi sent silver to help him publish and print, and wrote a preface to the quotations.In order to give us a glimpse of Tan Yi's guardian complex, the special record of "Quotes from the Sanshan Zen Master" is as follows:

In the play, the popularity of the zong style is not as good as today.Emperor Qin Wei, Emperor Shizu Zhang, admired the Sangmen and visited him. However, in the east of Jianghan, there were many rivers, and all the famous mountains were implemented.No matter how many people have a kind of scattered food, they are exploring the key points, and they all know that they are obsessed with each other and want to explain the great power of the word.To this day, between Kuanglu and Henghuo, those who sing high-ranking forests often hold pearls and eat vegetarian food, imitating the East Forest to prove the Western order.I believe that the prosperity of the sect style is not as good as it is today.

Although the five leaves are passed down, the flow of waves is getting farther and farther away.Those who are imaginative and inspire others will inevitably lead the mystery of the mystery of the people, and those who are hunting for the aspirations will always look beyond the court steps and see the mystery of the hall. The prosperity will decline and the decline will continue.In the end, he wanted to use Zheng Wuxi to write a puzzle of Bodhi. He was so arrogant that he could interpret the best without any concealment. He was a clever man and used his words as a clever guide. He was a handle for the mistakes and inherited each other and was a boastful person. He said that he was directly aimed at the single pass, and he did not get up and gradually became enlightened. How could he be so embarrassing.Therefore, those in the country who pay attention to this Taoism will lead the writers and craftsmen to strive to curb the decadent trend. If they come out of the world, they will save others by roaring the sound of lions, so that foxes can ward off the ease of the sacred world, and then they will have hope. This is the Zen Master of Sanshan today.

The master was the legitimate heir of the 16th generation of Dahui. He was the grandson of Master Juyun Chuan Wan and Master Qingzhong Tiebi as his son. His origins and popularity are included in the famous theories, but I have no further comments.I am fortunate to have a school where you can gain a teacher and become more prosperous; the teachings of Dahui will be successful without mistakes.I have been traveling with the army for a long time, but I can't see the distance.Now I read the quotes and felt the tips and shouted, and the clever ones cried and the wise ones were suddenly lost. The coming was like a person who was traveling and heard the words of the hometown and was worried, and he could not return to his hometown immediately. He would also think about the hidden secrets of his homeland.The master's propaganda and enlightenment of the Dharma, and sings the great way of the Zongyou. He does not follow the public case and does not contradict the public case. He does not neglect the interpretation and does not degenerate the interpretation. The root of the original is gradually progressive, and there is nothing to propose.

I really can't see the distance between me.I once used my conjecture to judge it. In my early years, my master was committed to Confucianism. The six classics were all-out and I read all the books of hundreds of people.Search for knowledge, study hard and think carefully, and then you can see the origin.It is said that after going through all the mountains, you will know the height of Taiyue, and after going through all the rivers, you will know the greatness of the East.Therefore, the lines of the words are clear and clear, but not separated from the root; they are seen horizontally and out from the side, but they are all in the right direction.What is the difference between those who look at the present "Quotes" and those who are good at placing the keys and use them to deceive the world and confuse the public? The teacher's "Quotes" are all full, but although the old ones are engraved, they are not complete. I would like to compile them briefly to put them into the publication and to make them public.I only hope that those who read the "Quotes" should not search for ink on the printed board, and seek my teacher with language and words.When Master Siwu shouts with a stick, he will not let go, and he will not let go.It must have its true face, not among the mere language and characters.If my comrades from all directions can believe in my words, my teacher will be able to reveal his heart to the world after all these years.Today, the day of the sect style, the grandson of the tomb gathered clouds is obtained, and the tide of the pillars can be overcome and do not replace them.A special book is attached to Jianduan.

At that time, the Qing Dynasty, the day of the Wushen period of the Qing Dynasty, Tan, a lay Buddhist in Nanpu, went to write about the Jingxiuzhai in Yun'an.

Asking Tan Yi to write a preface, it can be seen that Tan Yi is at the forefront of the times and promotes the gathering of clouds and the story of the torch, which is a good story for a while.The ancestor Denglai had three volumes of "Zhenglu" and several volumes of quotations from the three generations. He donated his salary to the Marquis of Hua Tan Yangyuan and attached it to the Lingyan Collection of Jiaxing.

Only Tan Yi, the three brothers of the Tan family, finally had the age of life. His descendants even lived next to the Cereal Zen Temple and were protected by Zen Master Sanshan Dinglai.In Volume 1 of the "Sanshanlai Zen Master's Quotations" in "Sanshanlai Zen Master's Biography", there is a record of Wu Sangui's rebellion. In order to repay Tan Yi's grace for supporting Buddhism, Zen Master Sanshanlai preserved his descendants:

(Kangxi )The thirteenth year Jiayin (1674),The teacher is sixty-one years old.In the first month of the year, Wu Ping rebelled in the west, and everything changed from Yunnan, Guizhou to Sichuan.When the master arrived at Tanhua, he asked the Sun Yi of the Marquis of Huatan and said, "It is true that he ordered his ancestors to live in a temple, and he is also worried about what he is today.""The Duke and others came here with their families and returned to them with their old house.The teacher led his people to move to the Tea Hall Building. The descendants of Tan's family depended on more than 3,000 people to protect them.

Tan Wen died first in the Tan family, and his brothers who surrendered to the Qing Dynasty were civil strife.Tan Hong finally surrendered to Wu Sangui, and his whole family died in the suppression of Garhan.Tan Yi believed in Buddhism the most. He was able to enjoy his life in his later years. His descendants were protected by Zen Master Sanshan Dianlai and survived for more than three years, which was a great sigh.

4. Santan and the Master Ming of Poshan and Hai

Zen Master Poshan Haiming (1597～1666),He is known as the founder of Poshan in the world.A native of Dazhu, Sichuan, has a common surname.At the age of nineteen, he became a monk and listened to the Shurangama Sutra from Huifa. He left Sichuan and Potou Mountain in Chu. He lived alone and was enlightened in the year.Then he went to Yunmen, Ganboshan, and Tantiantong's secret clouds were realized by the golden millet. He spoke in a good manner and learned the method of succession.The second year of Chongzhen (1629),Living out of Jiahe (Zhejiang )In the third year of the East Tower, he was invited by Chongqing Tongliang to Chongqing and attended more than ten temples including Kuyue, Dae'e, Wanfeng, Zhongqing, Fengshan, Qiling, Xiangfu, Wuji, Panlong, Buddha'en, Shuanggui, etc.In the fifth year of Kangxi in the Qing Dynasty, he died of 70 years old and forty-four years.There are twelve volumes of "Quotes from Zen Master Poshanming".Zen Master Poshan preached 87 Dharmas throughout his life, and many of his disciples were granted the Dharmas for Zhongzhou, and some of them went to Zhongzhou to preach the Dharmas, becoming the backbone of Southwest Buddhism.

In the quotes of Zen Master Poshan, we see many poems and essays with the Tan family. It can be seen that in order to rule Kui Wan, the Tan family was mostly devoted to Buddhism and worshipped the monks, and most of the family was Buddhist disciples."Quotes from Zen Master Poshanming" Volume 16 contains a poem for Tan Yi "Fosure Xuan Tan Xianghuahou":

The twelve peaks of Wushan in Shu,

Who is the same as the world of great power?

Now it is close to the country,

The wind and clouds are spreading more and more. (《Quotations from Zen Master Poshanming" Volume 16 )

From this poem, we can see that Zen Master Poshan, who has always been patriotic, expressed his support for Tan Yineng's joint efforts to fight against the Qing Dynasty, and praised him for standing between Kuimen like the twelve peaks of Wushan, and keeping a close eye on the country. Although the Qing army implemented a policy of siege, it could not invade the eastern Sichuan region and preserve the people.Tan Yi's base is Yunyang, supervising the navy, and moving to Chuanxia, and has made many extraordinary achievements. Zen Master Poshan wrote "Present to Yangxuan Tan Xianghuahou" and said:

He is alone in Yunyang, and all the people rely on it;

It's like the sky is full of hope, it's like the sea is running.

It is easy to complain about favors, but sincerity cannot restrain oneself and selfishness;

Fortunately, I am attached to the pride of my heart and the hidden appearance of the present. (《Quotations from Zen Master Poshanming" Volume 18 )

The poem uses "all the people are all dependent" to show that in the eastern Sichuan region, Tan Yi had a great influence and had the reputation of "like the sky". At that time, Tan's ruled one side and was powerful in the eastern Sichuan region.He took Tan Yi as Shou, and Zen Master Poshan specially sent someone to deliver letters to write, writing "Shou Xianghua Hou Tan Yangxuan":

The boat spreads to the civil and military water, and the mountains divide the clouds of Chu and Shu;

The loyal and righteous festival is not upheld, and the grandparents and grandchildren are honored.

Yanqidi Sanxia, Qutang Shuwu Ding;

The formation map opens to the authentic channel, and the sound of a longevity arises. (《Quotations from Zen Master Poshanming" Volume 18 )

Zen Master Poshan is Liangshan (Now Liangping County )The local armed forces, Yao Shengrui's army strongly advocated the fight against the Qing Dynasty and restored the Ming Dynasty. They regarded Tan's actions to resist the Qing Dynasty as a great feud for loyalty and righteousness, and believed that they would be remembered for generations and achievements for thousands of years.Later, Li Guoying was appointed as the governor of Sichuan and Shaanxi in the Qing Dynasty, and through his method, Sun Lan Yueming was in Hanzhong, and Li returned to Zen Master Poshan.Zen Master Poshan saw that the Ming energy had been exhausted, so he no longer advocated the anti-Qing and restoring Ming.

Zen Master Poshan had a good relationship with the three brothers of Tan, and he had many poetry and books. He recorded them as follows to preserve historical facts.Zen Master Poshan once wrote a letter to Muyihou Tan Shixin Tan Hong, who wrote "Give to Shixin Tan Muyihou" and said:

No ghosts and gods know when they stand firmly;

The decisive place has caused the edge to fall.

When you are tongue-in-cheek, you will be the first to hear the wind;

I regret the unscrupulous conversation, and I whip the shadow and chase it for a long time. (《Quotations from Zen Master Poshanming" Volume 18 )

The most loyal and righteous person was Tan Xikun Tan Wen, who was named Fuhou by the Ming Dynasty and was determined to defend his country. Later, he was killed by his brothers for surrendering to the Qing Dynasty.Zen Master Poshan wrote "Present to Xikuntan Fuhou" and said:

The country is a virtuous man, but the king is the best;

He can be a general and minister, and interpret it as a lion's roar.

The monk on the wall and the fishing old man on the river head;

I have been inspired by me for a long time, so I would like to ask if it is wrong. (《Quotations from Zen Master Poshanming" Volume 18 )

Zen Master Poshan has the highest evaluation of Tan Wen in his poem, hoping that he can follow the minds of Buddhism and learn the best.On the birthday of Tan Wen, the special article "Shoufu Hou Tan Xikun" says:

I am a study of the Zen of a lay Buddhist. Do you know Zen?

From the six pine trees in Nanpu, five willows planted in the west Kun.

Light smoke moves on the weak crane, thin mist shocks the frost;

Longevity is as long as the rock in the river, and immortality is immortal. (《Quotations from Zen Master Poshanming" Volume 18 )

The three brothers of the Tan family, one family and three marquises in the imperial court, and one family occupies three families among the thirteen families in Kuidong. In the history of eastern Sichuan in the late Ming and early Qing dynasties, it is worthy of great writing.

V. Conclusion

Bashu was called the country of Tianfu in ancient times and was a land of inland China.An ancient proverb says: The whole country is in chaos before Shu is in chaos, and the whole country is in chaos before Shu is in chaos.During the wars in the late Ming and early Qing dynasties, China lost tens of millions of people, even worse than that in the Bashu area, which is seen in Shicheng. In some areas, the plague after the war lost one-tenth of the population.Zhongzhou is the place where the east river gorge of Sichuan is the only place where the waterway enters Sichuan is. It reaches Hanzhong in the north and is the main trade route where the Guizhou area enters Gubozhou in the south. Zhongzhou has thus become a must-fight for military strategists.The first "Eight Generations of Kings" (That is, Zhang Xianzhong's folk name )In the slaughter of Bashu, Qin Liangyu, Tan family and others strongly advocated the protection of the Ming Dynasty, and used the dangerous mountains to fight against the Western Army.The King of Chuang entered Beijing, which is known in history as the "Jiashen Incident" and the Ming Dynasty was destroyed.Zhang Xianzhong also became the king when he became a talent and his country was named Dashun.Because the peasant uprising army was too killing and had no ability to restrain the army and manage the government, they died in dozens of days.Wu Sangui led the Qing army into the pass. At that time, the national strength was unprincipled, and many people tried to protect themselves. The military strength was dispersed and they could not compete with the Qing army.At this time, the Daxi Army, Ming Army, local armed forces, and even bandits, which were originally related to the enemy, all formed a loose military alliance under the call of the Southern Ming Dynasty to unite in anti-Qing.In the eastern Sichuan region, military forces such as the Yao and Huang thirteen, the Xishan thirteen and Kuidong thirteen appeared.The Thirteen Kuidong families are the most powerful military alliance among these forces. The three Tan brothers born in Wanzhou occupied three families and made three marquises in one family, making it a good story.

Among the three Tans, Tan Yi had the greatest strength. He led his son to lead the land and water army, and transferred to Kuizhou, Zhongzhou and other places. He resisted foreign enemies and ruled one side for more than 30 years, becoming a military hero.On the one hand, Tan Yi deals with foreign enemies, and on the other hand, he develops people's livelihood and promotes local cultural and economic development, so that there are many soldiers, many food, and strong ships and powerful artillery.

Tan Yi was obviously a devout Buddhist and had a close relationship with Zen Master Poshan, Zen Master Huiji, Zen Master Denglai, etc., so that the two generations of high-ranking monks of the Juyun Dharma system of Huiji and Denglai included him as the first of the lay Buddhists inquiring the Tao.Tan Yi promoted Buddhism in his jurisdiction and built temples to save lives. He had the spirit of a prince and was deeply supported by the people.Whenever there is any war, Tan will go to the Buddhist temple to pray for the soldiers and boost the morale of the army.After the war, the monks of the Buddhist temple were invited to save the dead soldiers, soothe the living, and soothe the people.Buddhism has become a necessity for governing society, a good medicine to guide the body and mind, and a spiritual return in troubled times.Therefore, during the period of Tan Yi's management, Buddhism in Zhongzhou and other places achieved unprecedented development.For example, Master Huiji led refugees to reclaim wasteland, plant grains, and irrigate canals, which provided support for the army and played a great role in stability in the rear.Therefore, studying the relationship between Tan Yi and Buddhism provides the best blueprint for how to soothe the people and improve the people's humanistic literacy in today's society.