Master Xuanhua: Life and death are suffering, and Nirvana is happiness

What isPractice?As the saying goes, "A normal mind is the Tao." Every word, action, every move we must be peaceful and do not livetrouble。

Master Xuanhua’s compassionate teachings:

“Buddhist Son.If all Bodhisattvas use their minds well.Then you will achieve all the bestMerit。The mind is free from any obstacles to all Buddhist teachings.Live in the way of all Buddhas from the past and present.WithAll living beingsStay, never leave.Like all dharmas, you can understand them.Stop all evil.Have all good deeds.It should be like Samantabhadra’s color, like the first.All wishes and wishes.All are complete.He is free in all dharmas and is the second teacher of sentient beings.”

Manjushri Bodhisattva is also called the disciple of the Buddha! Suppose that all Bodhisattvas are good at using their hearts and making great wishes, and they can obtain all the extraordinary and subtle merits.There is no obstacle in the mind of all Buddhas' Dharmas, so-called "going deep into the sutras,"wisdomLike the sea.”Live in the paths practiced by Buddhas in the past, future, and present, alwaysFollowAll sentient beings dwell on, and they will never leave all sentient beings.It seems that the truth of all dharmas can be fully understood and understood.If you can understand all dharmas, you can practice according to the law.If you can practice according to the law, you can eliminate all evil and possess all good.

What is practice?

The so-called "normal mind is the Tao."We must be peaceful and do whatever we say, do and move.If you encounter unsatisfactory things, be calm.Want to sendBodhiThe mind must have a long-term mind, so that there will be some achievements. The so-called "Troubles are Bodhi, and life and death areNirvana”。If you can turn over your worries, it is Bodhi.

Whether you are a monk or a layperson, you must understand the state of mind before you can endure humiliation when practicing.In a good state, it is not born.joyThe mind does not have any worries in the state of reversal.In this way, troubles become bodhi.The same is true for life and death.Attachment is life and death, and not being attached is nirvana.Life and death are suffering, and Nirvana is happiness.Everyone understands this principle, but no one practices.If you don’t practice, how can you get rid of suffering and happiness? You know that this shore is suffering and the other shore is happiness, but you don’t try to cross the sea of troubles.Standing on this shore and sighing, it is useless at all.We should practice down-to-earth, sit on the raft of magic weapons, reach Nirvana safely, and enjoy the coolness of eternal happiness, self and purity.

Bodhisattvas who have just made a name for their aspirations should be the same as the form of Samantabhadra Bodhisattva; Samantabhadra Bodhisattva’s form is the first, and all actions and wishes will be fully fulfilled.In all dharmas, there is no discomfort, that is, you can act as your wishes and act as your second great teacher for sentient beings.

Revealed from the "Avatamsaka Sutra" of Pure Practice