佛陀的最后遗教《大般涅槃经》（019）菩萨惩治恶徒

Related micro-articles Cicheng Luozhu Khenpo: It is not a simple thing to truly exchange oneself and others! 菩萨出场

尔时众中有一菩萨摩诃萨，本是多 Stomach acid is not as "fierce" as you think, and enzymes are not as "weak" as you think! Print this article 落 Subhadhara became a path Large font There is a monk named Hai Lan, he is the apprentice of the Xing Fu monk, no matter whether it is an elderly person, who is sick, he doesn't go to see it, when others die, everyone goes to recite Amitabha Buddha, he doesn't go, I know this very well, because I have been in the guest hall for many years, these teachers are sick, I say hello, or send someone to greet them, if he really can't do it, help chant the Buddha, he doesn't go. Later, when he was sick, he had to call someone to greet him in the guest hall, and he had to wash his face and clothes: Stomach acid is not as "fierce" as you think, and enzymes are not as "weak" as you think! When chanting, do you have to memorize cause and effect when reading misreading and omitting words? 年 在幼稚，以佛神 力 即从座起，偏袒右臂，绕百千匝，右膝着地合掌向佛而白佛言：「世尊！我于今者，欲少咨问， 若 佛听者乃敢发言。」佛告迦 Large font Dabao: The most important thing in life is to accept death! The purpose of cultivation 应正遍知，恣汝所问，当为汝 Master Daoxiang: Master Daozheng has two inabilities: one is not to bend over and hunchback, and the other is not to be drowsy There is cause and effect behind every personality! 令 汝欢喜。」

这个时候有一个很年轻的菩萨，年轻到什么地步？「年在幼稚」，还没有成年。他也姓迦叶，有的人便误以为是摩诃迦叶尊者，但很显然不是；因为佛陀刚成道没多久度化摩诃迦叶，那个时候佛陀三十几岁，摩诃迦叶则是外道僧团的领袖，如果那个时候二十岁，跟佛陀经过了将近五十年，他至少是七十岁，不会是「年在幼稚」。这位少年的迦叶菩萨说：「要得到佛陀的许可，我才敢问。」佛陀应许他把全部的疑问都提出来。

「以佛神力即从座起」，这句话有两个意思。第一个是由于佛世尊神通力的暗示，他知道应该站起来。第二个意思，是他由于自性如来（第八识）不可思议的功能，所以能够站起来。

下面在形容推崇佛陀的功德，还有佛陀眷属的功德，佛陀的眷属都是大菩萨，这个地方我们不解释。

佛陀称赞迦 Large font What is empowerment, and what is empowerment?

善哉！善哉！善男子！汝今未得一 切 Master Zhanru: Dunhuang Jie Xia Anju Investigation 切 智之所咨问，等无有 Master Zhan Ru: Zen thought of Zen Master Daoxin Master Dao Pu: In the past, alms were not begging, but the cause and effect of the three lives in karma 量 阿僧祇恒河沙等诸佛世界，有诸菩萨亦曾问我是甚深义，然其所问 句 义功德，亦皆如是等无有 Master Zhan Ru: Zen thought of Zen Master Daoxin 。如是问者，则能 利 Later, when he was sick, he wanted to call someone to greet him, he had to use boiling water to wash his face and clothes, you had to greet him, that was troublesome, he had to wash this and that with water a day, there were twenty bottles in total. 量 19 minutes ago

这个地方是在讲，当初世尊在菩提树下成佛的时候，那个时候也有无量世界的诸佛世界的菩萨来这边集会，佛成道跟涅槃都是不得了的事情，所以很多佛都会派遣菩萨来集会，那个时候也是有菩萨来问，问的东西跟你现在问的一模一样。

看到这里，大家应该有所留意，为什么迦叶菩萨问的和以前的菩萨一样呢？我认为，菩萨发愿常随佛学，所以会经常参与各种法会，佛示现涅槃即是最重要的法会之一，这位迦叶菩萨过去世一定也曾经参与诸佛示现涅槃的法会，在第八识心田中，早已下了这些问答的种子，当他面对这样的因缘时，便会将这些问题讲出来。

Related micro-articles Large font 菩萨说：

世尊！我无智 力 I have been living in Yunju Mountain for so many years, and so many things have happened, I really believe in cause and effect! The purpose of cultivation 如是深义，世尊！譬如蚊虻 不 能飞过大海彼岸周遍虚空；我亦如是 不 能咨问如 The purpose of cultivation 如是智慧大海、法性虚空甚深之义。世尊！譬如国王髻中明珠，付典藏臣；藏臣得已，顶戴恭敬，增加守护；我亦如是顶戴恭敬，增加守护如The purpose of cultivation Connect the five blessings in life and let life be unhindered! Master Daoxiang: Master Daozheng has two inabilities: one is not to bend over and hunchback, and the other is not to be drowsy 方等深义。何以故？ 令 我广得深智慧故。

这是在讲菩萨的心态。因为佛法太深太难，所以一般来讲，我们受持的佛法，一定有些地方看不懂。虽然看不懂，还是要小心地守护着它。以这个《大般涅槃经》来说，很多地方我们看不懂，看不懂要怎么办？先放着，小心地守护着它。因为我们常常去读诵它，读久了的话，你智慧慢慢就开了。所以因为我们能够顶戴恭敬，能够守护如来所说的这个大乘法义，久而久之我们就可以得到又广又深的智慧。

佛陀告诉迦 Large font What is empowerment, and what is empowerment?

善男子！谛听！谛听！当为汝 Master Daoxiang: Master Daozheng has two inabilities: one is not to bend over and hunchback, and the other is not to be drowsy Old monk The purpose of cultivation 所得长寿之业；菩萨以是业因缘故，得寿命长，是故应当至心听受。 若 业能为菩提因者，应当诚心听受是义；既听受已，转为人 Master Daoxiang: Master Daozheng has two inabilities: one is not to bend over and hunchback, and the other is not to be drowsy 。善男子！我以修习如是业故，得阿耨多 Stomach acid is not as "fierce" as you think, and enzymes are not as "weak" as you think! 三藐三菩提；今 Small font 12 minutes ago Master Daoxiang: Master Daozheng has two inabilities: one is not to bend over and hunchback, and the other is not to be drowsy 29 minutes ago

善男子！譬如王子犯罪系狱，王甚 憐 Cause and effect, impermanence, emptiness are the key to solving all problems! 念 子故，躬自回驾至其系所；菩萨亦尔，欲得长寿，应当护 念 causally 切 众生同于子想，生大慈大悲大喜大舍；授 A strange thing that shook me 戒，教修善法，亦当安止一 切 众生五戒十善， Small font 入地狱、饿鬼、畜生、阿修 Stomach acid is not as "fierce" as you think, and enzymes are not as "weak" as you think! Monk Langyao was the abbot, and in the end he built a house for himself, that is, the diligence building next to the fasting hall, the house was also done, everything was done, so he was ready to live in it the next day, and the night before he came back from a meeting and fell to his death in a car accident. On the land where you live permanently, no one can build a house or thatch for themselves, and you can't do it if you commit it! As an abbot, the jungle is sluggish, the syllabus is not open, and he is in his life or suffers evil retribution, and at the end of his life, he falls into three ways. Don't say I'm fine yet, you have something to do, you have to memorize this cause and effect. 切 诸趣，拔济是中苦恼众生，脱未脱者、 度 What is the difference between reciting the Sutra and chanting? 度 者，未涅槃者 令 得涅槃，安慰一 切 诸恐怖者。以如是等业因缘故，菩萨则得寿命长远，于诸智慧而得自在，随所寿终生于天上。

这个地方是讲，要得到长寿的果报，你要发起慈心、爱念众生，就好像他是你唯一的儿子一样。如果说你能够这个样子的话，不仅会长寿，而且还能够作成佛的正因。

菩萨惩治恶徒

Related micro-articles Large font 菩萨说：

世尊！菩萨摩诃萨等视众生，同于子想，是义深隐，我未能解。世尊！如 There is a monk named Hai Lan, he is the apprentice of the Xing Fu monk, no matter whether it is an elderly person, who is sick, he doesn't go to see it, when others die, everyone goes to recite Amitabha Buddha, he doesn't go, I know this very well, because I have been in the guest hall for many years, these teachers are sick, I say hello, or send someone to greet them, if he really can't do it, help chant the Buddha, he doesn't go. I have been in Yunju Mountain for so many years, and so many things have happened, I really believe in cause and effect! (Tiguang old monk)_Monk family style Master Daoxiang: Master Daozheng has two inabilities: one is not to bend over and hunchback, and the other is not to be drowsy 言：「菩萨于诸众生修平等心，同于子想。」所以者何？于佛法中有破戒者，作逆罪者，毁正法者，云何当于如是等人同子想耶？

这中间的道理我就不能理解了，佛法中有人破戒，不但破戒而且还作逆罪（杀父、杀母、杀阿罗汉、破和合僧、出佛身血），这都不得了的，还有毁谤正法、破坏正法，碰到这些人，难道还要把他们当成是唯一的儿子吗？

16 minutes ago Large font ：「如是如是！我于众生实作子想，如罗睺罗。」

"The Extensive Biography of Shakyamuni Buddha": 5. Antomin-64, Anhui Lion respectfully cassock robe

Related micro-articles Large font 菩萨说：

世尊！昔十五日僧布萨时，曾于受具清净众中，有一童子 不 善修习身口意业，在屏隈处盗听 Master Daoxiang: Master Daozheng has two inabilities: one is not to bend over and hunchback, and the other is not to be drowsy 戒，密迹 力 士承佛神 力 Buddhist common sense lesson 12 cause and effect leads to three lifetimes 金 刚杵碎之如尘。世尊！是 金 刚神极成 That greedy heart, that miserly heart! ，乃能断是童子命根，云何如 The purpose of cultivation 视诸众生同于子想，如罗睺罗？

布萨就是诵戒，在家居士不允许旁听出家人诵戒。为什么呢？因为诵完戒的时候，有犯戒的人必须在大众面前把自己犯戒的事实说出来，在家居士听了以后，不免对出家人产生嫌恶心理，这样对在家居士会造成很大的障碍，所以出家人诵戒我们不能去听。曾经有一个很年轻的在家居士，躲在阴暗的角落听出家人诵戒，被金刚力士（护法神）用金刚杵打死，身体碎得像是灰尘一样。既然佛菩萨把众生当成是唯一的儿子，那为什么犯了错就把他们打死了？

佛告诉迦叶：

I see that so many masters have died in Yunjushan, it was he who died, he endured the suffering, I haven't seen him die like that yet, I don't know how to do it, others are not dead, they are still alive, his body is rotten, I tell everyone: This person is no longer good, everyone helps, I see that he has not lost his breath yet, he is like that, he is the abbot's apprentice, he usually has a few money, they are all good clothes to buy, two pairs of quilts, they are camel wool and silk cotton, he has a few padded jackets and cotton pants, all silk cotton wool, all very elegant clothes , it was also very hot that day, alas! He put on all these clothes, spread his quilt under the bottom, covered with it, he looked like that when it was so hot, I see what he meant, these things are all mine, if I die, I will wear them away. 不 Things that practitioners should pay attention to 令 出众故， 金 刚密迹亦是化耳。迦 Large font ！毁谤正法及一阐提、或有 Dabao: Don't get me wrong, practicing is not something that is left behind 生乃至邪 1 hour ago 及故犯禁，我于是等悉生悲心，同于子想，如罗睺罗。善男子！譬如国王，诸群臣等有犯王法，随罪诛 戮 If you want to believe in cause and effect, what is there to complain about? 不 舍置。如 The purpose of cultivation Don't always set your sights on others 不 如是也；于毁法者，与驱遣羯磨、呵责羯磨、置羯磨、举罪羯磨、 不 consciousness 1 hour ago 羯磨、灭羯磨、未舍 Dzongsar Khyentse Rinpoche: When a loved one dies, the "best" thing we can do for him is the "best" thing we can do 羯磨。善男子！如 The purpose of cultivation 所以与谤法者作如是等 降 伏羯磨，为欲示诸 True karma The old man who had worshipped the Buddha all his life finally rested in the Buddhist Pure Land The purpose of cultivation 3. The prince of human medicine Liu Shanren: A complete collection of various karmic diseases and causal diseases! All kinds of uncomfortable reasons are here! 众生无恐畏者。 若 放一光、 若 collection 若 The fate of creation is really incredible, and it is impossible to escape if it is found by a wronged creditor 若 有遇者悉 令 Monk family style Monk family style causally 切 Recently updated Liu Shanren: A complete collection of various karmic diseases and causal diseases! All kinds of uncomfortable reasons are here! 6. Shiny fingers The purpose of cultivation Do this, and you will be lucky and naturally blessed! 量 Life and death 力 。

你现在不应该讲这种话，你要知道这个被打死的年轻人其实是一个变化人，不是真正的；这个密迹金刚也是一个变化人，也不是真正的。为什么这么讲呢？其实这个都是相对于第八识而说，五蕴都是幻化。有人破戒、破法固然是幻化；我们用很严厉的方法对治他，也仍然是幻化。对一个住在佛法正见的人来说，没有哪个法不是幻化。用严厉的方法对治他，并不是佛菩萨对你没有悲心，反而是他对你有悲心，要让你知道做这件事情是有果报的。五蕴幻化的身体消灭掉了，又怎么样呢？法身是不会消灭的，他记取这个教训，将来实证这个不会被消灭的法身，自然就会转凡成圣，不会再破戒、破法。

目前佛教界有很多人将胜义谛与世俗谛混淆了，你讲：「那个东西不对，违背经教，是外道法。」往往会有人跑出来跟你讲：「佛法就是圆融，大家统统都是佛，你不要讲人家是外道。」或者，有人会告诉你：「不要在那边分别了，有分别就不是佛法。」难道我们真的不能评论错误的法吗？不是这个样子噢！以佛教史来看，世尊最初降伏外道，建立佛教僧团。建立僧团以后，他降伏僧团里面错说佛法的人。

Those unseen places

所以你不要因为佛世尊破斥邪说和严惩破戒者，就说如来没有悲心。你要知道「如 The purpose of cultivation 3. The prince of human medicine Liu Shanren: A complete collection of various karmic diseases and causal diseases! All kinds of uncomfortable reasons are here! 众生无恐畏者」，造恶的众生最后都要靠如来来救度。「 若 放一光， 若 That black shirt 若 The Tao is everything, everything is the Tao

有的人毁破重戒，人家跟他讲：「你必须每天痛哭流涕地忏悔，直到见好相为止，不然的话，你死后一定下地狱。」他听了以后，害怕得不得了，一直拜佛忏悔，但是都没有看到如来放光，每天痛苦不堪，担心自己会下地狱。其实，见好相来除罪，叫做「取相忏」。有智慧的人听到「取相忏」这三个字，马上就知道这是不了义法。因为了义法一定是「不取于相，如如不动」，不了义法才会让人去取相分别，如果一直没有看到好相，难道永远都要活在罪恶的阴影之下吗？这个显然不是道理。你要知道，正法才是真正的佛光，听到佛陀的正法，可以把你过去错误的观念都消除掉，让你转凡成圣，这不是比肉眼可见的光管用得多吗？所以，正确的法义才是真正的佛光，而不是佛陀五蕴身所放的可见光。

善男子！未可 1 hour ago Save web pages to your computer 1 hour ago 者，今当为汝 Master Daoxiang: Master Daozheng has two inabilities: one is not to bend over and hunchback, and the other is not to be drowsy 其相貌。我涅槃已，随其方面，有持戒比丘威仪具足，护持正法； 1 hour ago 坏法者，即能驱遣、呵责、惩治，当知是人得福无 量 ， 不 可称计。

未可见法，有两个意思：一个是还没有发生的事情，将来要发生的，世尊现在做预言。另外一个未可见法是第八识，佛弟子若能按照世尊的教示，努力护持佛法，将来必能证解第八识而大乘见道。未来世会有人坏法。坏法分成两方面，一种是破戒，出家人毁破戒律，因为出家人是住相僧宝，出家人毁破戒律，人家会对佛教产生很恶劣的印象；在家居士毁破戒律一般不会构成太大的问题，因为在家居士不代表佛教。

第二种就是对于法跟律的破坏，「非法言法，法言非法；非律言律，律言非律」，比方说佛陀讲的正法或戒律是这个样子，后来有人做了不一样的主张了，人家反而认为正确的法或戒律是错误的。第二种情形会导致佛法的灭亡，所以远比第一种情形严重。

刚才我讲的常住法跟无常法的问题，现在是末法时代，居于主流地位的末法佛教主张「佛教主张一切无常、无我」，这种主张流行以后，主张常住法的人反而被人家说成是外道，例如常见外道、梵我外道、神我外道。到最后，大家没有办法判断哪个是佛法哪个不是佛法，最后造成佛法的灭亡。

破坏戒律，是「非律言律，律言非律」，把违反戒律的说成符合戒律，把符合戒律的说成违反戒律。现在有没有这种现象呢？也有！例如有人主张出家人可以修双身法，这是「律言非律」；有人主张在家居士须遵守出家人的戒律，禁绝法律所许可的性行为，这是「非律言律」。

碰到这些极严重的情况，有的人还要我们不去批评人家。你想，佛陀会怎么说他？有一种比丘本身是很善良的，但是他看到人家在破坏佛法，他却「置 不 呵责」，当做没这回事，不去谴责破戒、破法的人；也不「驱遣举处」，就是也不把他赶走或举发他。世尊说「当知是人佛法中怨」，这样的人是佛法当中的怨贼，儒家则称之为乡愿。他不愿意得罪人，不愿意批评别人，更不会指证别人做坏事。要是大家都是乡愿，坏人得不到制裁，一定横行乡里。佛陀不要我们做乡愿，你不要以为「我们要慈悲一切众生，把众生当成唯一的独生子，所以别人做坏事，我不能去讲他」，这是错误的观念。如果有人这样做，便是「佛法中怨」。

善男子！譬如有王专 Why do unfortunate things always happen to you? ，会遇重病，有邻国王闻其名声，兴兵而 The purpose of cultivation ，规欲殄灭。是时病王无 力 势故，方乃恐怖，改心修善；而是邻王，得无 量 福；持法比丘亦 Small font 如是，驱遣呵责坏法之人， 令行 善法，得福无 量 。

就好像有一个国王施行暴政，别的国王率领军队去讨伐他，这个暴君害怕了，因而放弃暴政，善待人民。讨伐他的国王会有无量的福德，因为他停止了一个暴政。

善男子！譬如长者所居之处田 宅 屋舍，生诸毒树，长者知已即 便 斫伐，永 令 灭尽；又如壮人首生白发，愧而剪拔， 不令 生长；持法比丘亦 Small font 25 minutes ago 1 hour ago 有破戒坏正法者，即应驱遣呵责举处； 若 22 minutes ago 1 hour ago After two days, he really lost his breath, the smell in that house, I called some masters to arrange it, one of them couldn't get the two of them out, asked whoever went and who didn't go, later, I reluctantly went in, he had a box there, I took out the box, locked it very tightly, opened it, there were a few clothes, there were four Haiqing, all new, a few novices were collected in the guest hall, just came to become a monk, there was no Haiqing, I said: You four people, get some balm to wipe your noses, get a sanitary mask. Later, I found a pair of scissors, so I pulled down his two quilts and got them outside, and quickly put them in the river of Foyin Bridge to bubble up, and then I pulled all his clothes down for him, and I said: Get a broken quilt, and the four of you are in the four corners. The shrine of the rebirth has already reached the door, so I greeted him and came out, opened the door of the shrine, the door was facing up, and I just put him down. 不 呵责驱遣举处，当知是人佛法中怨； 若 能驱遣呵责举处，是我弟子，真声闻也。

如果有人在破坏佛法，我们都不去把他错误的地方指出来，这个人会下地狱，甚至佛法会因此灭亡。放任这样的悲剧发生，就太没有悲悯心了！「 若 能驱遣、呵责、举处，是我弟子，真声闻也」，如果说你对这种犯戒，破坏法、律的这种人，你能够指责他的错误，让他受到应有的处罚，这才是佛陀真正的声闻弟子。声闻弟子都已经要求到这种地步，菩萨弟子更不用讲，必须更加勇猛，不能畏首畏尾。

Why is bodhicitta so important?

世尊！如佛所言，则 不 There is a person who is not dead yet, his name is Jixiang, he is the apprentice of Master Hai Deng, usually that person is okay, he is outside, where are the four of them...... 切 众生同于子想，如罗睺罗。世尊！ 若 有一人以刀害佛， Small font 有一人持栴檀涂佛，佛于此二人 若 生等心，云何 Small font 言当治毁禁？ 若 治毁禁，是言则失。

佛陀主张把一切的众生都当成是独生子，这样子的话，如果这个人犯戒的话，你就不能再去处罚他；要是处罚他，就显然不是把他当成独生子了。假设一个人在佛的右手上涂栴檀香，另外一个人拿刀子割佛的左手，如果佛的心中，把这两个都等而视之，要怎么去惩治毁犯禁戒的人呢？若是真的惩治，岂不是失去平等心了！

Precepts and practice

迦叶菩萨所说的情形，是印度当时的传说，认为佛有这样的平等心。《增壹阿含经》记载耆婆伽王子的说法：「诸佛无彼此，诸结永已除，平等无二心，此是佛法义。设以栴檀香，以涂右手者，执刀断左手，心不起增减。」 [1] 另外，《央掘魔罗经》也记载沙门陀娑的说法：「栴檀涂右臂，利刀斩左手，等心不倾动，能生最上忍，是则名世间，堪忍上调伏。」 [2] How to make people correctly believe in the cause and effect of Buddhism? In-depth good article!

这个地方有一个很常见的误会，有的人以为：「修行人既然住在无分别想里面，有坏人出来的话，你不应该主张他是坏人，也不应该去惩治他。」这是把胜义谛和世俗谛搞混了，他以为「只要有分别就不是胜义谛，不是胜义谛就不是佛法」。这么讲是有过失的，要是贯彻他的主张，没有人能在世间生活，只能入无余涅槃。比方说，他来跟你讲话，他是有分别还是无分别？他已经观察到一种境界相，认为你违反佛法，所以他才会来规劝你。显然，他自己也有分别啊！他自己在分别，却劝人家不要分别，你说这样对吗？所以，他如果以为「无分别才是佛法」，他应该嘴巴闭着，不要讲话。甚至他也不能听人家讲话，不然也是在分别。即使他离开五尘境界，进入无觉无观的禅定，那种「内守幽闲」，仍然是「法尘分别影事」 [3] A person who does not even honor his parents is by no means a good official

其实，世俗谛与胜义谛都是佛法，如果世俗谛不是佛法，佛陀不应该讲《大般涅槃经》，因为用语言文字讲出来的都是世俗谛，而且也要分别法跟非法。一旦否定世俗谛，会把全部的经教都否定了，变成「三藏十二部经全部都不是佛法」，这样大家要怎么学佛？所以这是对胜义谛有错误的观念，才会犯这种错误。迦叶菩萨是在替这些人向佛陀提问，好让他们有机会更正错误的见解。

胜义谛和世俗谛的分别很重要，所以《中论》说：「若人不能知，分别于二谛，则于深佛法，不知真实义。」 [4] 胜义谛和世俗谛有几个重要的原则，请大家记住：

一、胜义谛和世俗谛都是佛法。

二、世俗谛与相、名、分别相应，世间智者共许的称之为「法」，反之为「非法」。一般所说的「佛法」或「世俗谛」，是指世俗谛的「法」。

三、胜义谛不与相、名、分别相应，它是出世间圣贤所住的无分别境界，远离「法」与「非法」的分别相。

四、必须世俗谛观行成就，才能安住于胜义谛。

五、胜义谛的不分别，不妨碍世俗谛的分别。

六、必须依胜义谛，才能证涅槃。

以上只是简单的提要，详细的解释，请参考《实证佛教导论》第七章第一节第三项〈胜义谛与世俗谛〉和第二节第三项〈中论真正的意义〉。

16 minutes ago Large font 菩萨：「善男子！譬如国王大臣宰相，产育诸子颜貌端正，聪明黠慧 若 二三四，将付严师而作是言：『君可为我教诏诸子，威仪 450 days of abstinence from sex, I have grown so much unconsciously 节、伎艺书疏、校计算 Dazhen Khenpo: A lecture on the wedding banquet Later, I found someone, and I said: Hailan has a problem, can you say hello to him? It's just to boil water for him. The man said: I greet him! I only gave him two bottles of boiling water, he wanted to give him more than ten bottles, telling me to run around, you tell him, I only give him two bottles of boiling water a day, or I won't say hello, you must say hello to me in the guest hall and leave!" You see, he doesn't go to the rebirth, he doesn't go when others die and recite Amitabha, and he doesn't greet people when they are sick. 令 成就。我今四子就君受学，假使三子病杖而死，余有一子，必当苦治要 令 成就；虽丧三子，我终 不 恨。』迦 Large font ！是父及师，得 Dabao: Don't get me wrong, practicing is not something that is left behind 3 minutes ago 不 ？」「 不Half an hour ago 念 故为欲成就，无有 Liu Shanren: A complete collection of various karmic diseases and causal diseases! All kinds of uncomfortable reasons are here!心；如是教诲，得福无 量 。」「善男子！如 The purpose of cultivation [Master Haitao Tells Stories Book 5] 1. The princess hiding in a dark room

这里讲的是古代的状况，一个父亲将几个孩子送到私塾去，请老师教他们，孩子如果不听话，要拿棍子打。在古代来讲，打到死都不算犯法，因为他们认为「打他是为他好」，所以老师不犯罪。这个是随顺当时的状况做譬喻，你知道那个意思就好，不要真的那么做，依照现在的法律，父亲或者老师把小孩子打死，一定是要坐牢的。

这个譬喻是说，你去惩治坏法的人，并不是没有悲心，事实上刚好相反，是因为有悲心才去惩治他。如果没有悲心，比方说别人的孩子调皮捣蛋，你不会理他。因为你出这个头的话，人家会说：「这又不是你的孩子，你管什么闲事！」佛菩萨也是因为对众生有悲心，把众生都当成自己的独生子一样看待，所以才会惩治坏法的人。

Cause and effect nature - the second day of the Lunar New Year The purpose of cultivation 今以无上正法，付嘱诸王、大臣、宰相、比丘、比丘尼、优婆 塞 、优婆夷，是诸国王及四部众，应当劝 Comments诸学人等， 令 得增上戒定智慧。 若 Click for more >> 不 学是三品法、懈怠、破戒、毁正法者，王者大臣四部之众应当苦治。善男子！是诸国王及四部众，当有罪 不 ？」「 不 也！世尊！」

佛陀并不是把正法托付给一两个人，他是托付给四部众：比丘、比丘尼、优婆 塞 、优婆夷，只要你是佛弟子，一定是属于这四部众的其中一个，所以你也是被托付的人。你不是古代的国王，不能把犯戒的人抓起来关，但是我们碰到别人坏法，你要告诉他「你讲的这个法是违背佛经的」，不要假装没看到。有的人很莫名其妙，人家讲错误的佛法，他还过去帮忙，帮人家传递错误的佛法。很多微细的法，初学者弄不清楚，这个时候应该暂时旁观，避开谤法的危险；等自己弄清楚了，再来评断。但是像「出家人可以修双身法」「在家居士和出家人行淫不犯戒」这种显然违背佛法的主张，一定要反对到底，绝对不能随顺。

佛陀接着说：

善男子！是诸国王及四部众尚无有罪，何况如 The purpose of cultivation ？善男子！如 The purpose of cultivation 善修如是平等，于诸众生同一子想。如是修者是名菩萨修平等心，于诸众生同一子想。善男子！菩萨如是修习此业，得寿命长，亦能善知宿世之事。

这是讲，虽然我们会去对治破法的状况，但是不妨碍你继续安住在平等心里面。这是什么平等心？「心、佛及众生，是三无差别。」这并不是在现实上对一切的众生同等对待，那是不可能的，例如至亲与陌生人，一定是不同对待的啊！我们只是在心态上把众生都当成是佛世尊一样来尊敬他，这个平等心从来没有丢失过，这是菩萨平等心的作意。但是，面对破坏佛法的人，我们仍然可以惩治他。

[1] 《增壹阿含经》卷 39 〈 43 The true feeling of making a Buddha statue to transcend abortion babies (CBETA, T02, no. 125, p. 762, c15-18)

[2] 《央掘魔罗经》卷 2(CBETA, T02, no. 120, p. 524, c25-27)

[3] 「内守幽闲，犹为法尘分别影事。」《大佛顶如来密因修证了义诸菩萨万行首楞严经》卷 1(CBETA, T19, no. 945, p. 109, a10-11)

[4] 《中论》卷 4 〈 24 观四谛品〉 (CBETA, T30, no. 1564, p. 32, c18-19)