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How to relieve the disasters and retributions lurking around you?

Tibetan Buddhism Buddhism

Don’t think that disasters and bad retribution are not related to yourself just because you think they are pretty good now. In fact, disasters and bad retributions are waiting for us.Why should it wait for us? Because we have planted countless evil causes in the past.

If you want the disaster and evil retribution to not come, there are several ways. The first is to repent, and the second is to recite the Buddha's name and sacrifice your life to memorize it.Therefore, when we recite the Buddha's name, we can eliminate many disasters and evil retributions in our future.Anyone who believes in cause and effect and practices seriously has wisdom.

A fellow practitioner called and said that his little girl was four years old and could not walk or speak, and she was getting worse and worse.Let me analyze here that when he was not married in the past, he didn't know that he would have such a child. He was still desperately pursuing his girlfriend, just wanting to get married, just wanting to live a happy life, and even hurriedly wanting to have a child, hoping to enjoy the joy of family.

He never expected that this would be the case with giving birth to a child.So people are thinking about good things, not bad things.But the evil retribution comes. Should we be alert? Now that he has given birth to this child, he is in great pain and cannot throw her away and cannot be cured. It is really painful.

This is because I do not understand the cause and effect. Before giving birth to a child, I did not practice and repent for my evil karma.Therefore, before the evil retribution is still there, we are best to practice and repent, and eliminate those evil causes, so there will be no evil retribution.So you see, how important it is to believe in cause and effect!

Let’s think about whether we have cultivated many evil deeds? Have we cursed people with our mouths? Have we ever made trouble? Have we ever told lies? Have we ever said sweet words? Have we ever spoken pornographic language? If so, we know that he will be retribution in the future.


Have we ever been stealing in our actions? If so, we will suffer the consequences of poverty and suffering.Have we ever killed a life? If we have killed a life, we will suffer from the consequences of many diseases and short-lived disasters.This is still about this life, and you will fall into hell after your life is over.

So should we rely on Buddhas and Bodhisattvas to make good use of it? We must rely on Buddhas and Bodhisattvas to save it.Repent to the evil karma of the past, recite the Buddha's name well, recite the scriptures devoutly, take refuge in the Western Paradise, sacrifice your life and make friends, and go to the Paradise with the Buddha in the future.

Look at what you think in your heart, have you ever had evil thoughts? Evil thoughts are hatred.Have you ever been greedy? Have you ever been tempted?Do you have any thoughts? Yes.The three poisons of greed, anger, ignorance, greed means greed, greed for money, greed for sex, fame, profit, greed for food, and greed for sleep.So there is a saying: "Money, sex, fame, food and sleep, five roots of hell.”

What is anger? Anger means hatred, jealousy, and dissatisfaction.We all have it, right? If we have it, what should we do? Repent.What should we do if our faces are dirty? Just wash them clean.What can I use to wash it? Usually, I need towels, what else? Water.Repentance is water, Buddha is a towel. When we repent before Buddha, we use a towel to wash our face with water.

If we apply oil or paint on our faces and cannot wash them clean with water and towels, what else should we use? Use gasoline or special detergent.What should we do about the serious evil deeds we commit in our lives? It is to strengthen repentance.This confession will make you cry.

In Buddhism, the highest level of repentance is bleeding from the pores, like we do not have this skill.The middle-grade confession is the tears of blood and tears of lower-grade confession.The lowest grade among the lowest grades is that you feel sad and feel regretful and ashamed.So with these thoughts, our sins are being eliminated.Without these intentions, our sins will not change, and one day, the evil retribution will still come.


Manjushri's bravery and wisdom, Samantabhadra's wisdom will be the same

I will now dedicate my good roots to all the good roots and practice them according to all the constant practices.

The most supreme vows that all Buddhas in the three ages praised

I am dedicating my good roots to achieve the extraordinary practice of Samantabhadra.

May all sentient beings be free from suffering and enjoy happiness

=== Share with friends circleThe merits of giving Dharma are immeasurable ===

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