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Enhanced Documentary ｜In ordinary people, if you want to attain Buddhahood, you must first understand this principle before you can realize it.

Renhui Caotang 2022-10-25 11:32

Master Yin Guang's Literature

Read literary notes and practice pure karma

All dharmas such as root, dust consciousness

Intrinsic

All are empty

After this, the four phases are gone

Three wheels empty

Wanfasenro

A pure path

Correct the re-engraving order according to the self-conscious samadhi

Buddhism is vast like the Dharma Realm, and ultimatelyVoid. If those who want to practice do not understand the key points, they will sigh and feel relieved. If you find the key points, even if there are countless methods and boundless behaviors, you will be consistent with them. The more broad you will be, the more you will be, the more complex you will be, the more simple you will be. Although his rationality is vast and profound, like the sky, the earth, like mountains and seas, ordinary people who are broad-minded can also sit in this way, and eliminate troubles and confusions to obtain samadhi, complete blessings and wisdom to realize the four virtues, and directly seek enlightenment to achieve the supreme path, let alone the saints who have reached the stage of the earth? What is the only thing to do? It is said that all dharmas such as root, dust, consciousness, are all empty and have nothing in their true nature. After this, the four phases are nothing, and the three wheels are empty. All Dharmas and the purity of the path. Ordinary people are confused about it, so all the Dharmas and laws are obstacles. In the five aggregates, six sense organs, twelve places, eighteen realms, and seven elements, each of them has troubles and delusions, creating karma of life and death. The sages realized it, so the Dharma is always true. In the five aggregates, six sense organs, twelve places, eighteen realms, and seven elements, they all attain perfect enlightenment and achieve the path to Bodhi. Although the mystery and enlightenment are different, the nature is originally unique. Although nature is different, the suffering and happiness are very different. Master Nanyue felt sorry for him. Because he followed the samadhi of following one's own will, he showed the true reality of all dharmas in the six principles of walking, staying, sitting, lying down, eating and speaking. The so-called root, dust, consciousness, emptiness, nothingness, and emptiness of the three chakras, and the four aspects are unattainable. It makes people see the truth in each situation and realize their own hearts. The six paramitas are pointed out everywhere, which makes people seek transformation from the upper and lower levels in every movement and stillness, and benefit themselves and others. The points and the Yin, Entry, Realm, and Great in the "Lingyan" are all the wonderful true natures of Tathagata's garbha. The Lotus Sutra governs the world and language, and the karma, are all in accordance with the Dharma and are not contrary to the reality. "Vajra" gives birth to the mind without dwelling on anything, and does not dwell on color, sound, smell, taste, touch, and law, and does not obey the meaning of saving all sentient beings, but does not see the meaning of saving what they can save. He completely overturned the methods he had realized and realized, and revealed them in harmony, and used them in future generations. So that we can practice according to this, so as to achieve enlightenment and empirical enlightenment.

The Bodhisattva who has the first aspiration has two meanings: one is the one who has a great mind for ordinary people in the vast realm, the other is the one who has the first aspiration to abide by the perfect teachings, and the first to break the ignorance and see the Dharma nature. The so-called root, dust, consciousness, emptiness, nothingness, etc. In the ordinary world, if you want to attain Buddhahood, you must first understand this principle before you can realize it. Otherwise, even if you practice, you will be defilements and will not achieve Bodhi. It is said that in one thought, it is everywhere in front of the Buddhas in the ten directions, and it is universally offered and transformed into Buddhism. ； He is everywhere in front of sentient beings in the ten directions, appears in accordance with the circumstances, preaches the three senses in accordance with the circumstances, and all of them will benefit. Only the Bodhisattvas who have the first-stage abduction in the perfect teaching can do this. If you do not know the principles and practice, and understand them with ordinary people, you will definitely have a high level of holy realm and be in the faults of ordinary people. If you do not know the general purpose and use it, you will only obtain it at the first stage of your life. There will definitely be some mistakes that have not been obtained, and it will be a mistake for the saints. After this, the superiors admire the saints and the inferiors value their own spirit. There is no mistake in peace and ignorance, nor is there any blame for abusive saints. If you are straightforward and realize the way, you will quickly reach the treasure house. If you take the left hand and take the old things, how difficult is it? Therefore, it is circulated throughout China and abroad. The subsequent gains and losses are included in the first preface, and I will not repeat them here.

Wei Rujun, a family in western Zhejiang, worshipped Buddha for ten generations. When you were young, you learned the teachings of the court and also studied Buddhism. It was almost like the public leisure time. You read the internal scriptures and found that this book in Japan was circulated and studied it calmly. You saw that there were many mistakes. So you took the daily proofreading and corrected it dozens of times, and then you were rigid in order to make a living. Because of the comrade (measure), I gave me several copies. I burned incense and read it with great concern. Seeing the meaning of the text, I felt uneasy, like clouds and moons, and I could not see the truth. I secretly read this book and passed down to this day, and it has been more than 1,300 years. How can I be without errors? He followed the text and the meaning, and then he practiced briefly. He then wrote the same clouds and the moon and dew, and the light body was presented, and the literature and theory were smooth and pleasing to the mind. He sent it to Mr. Xu with his original meaning. He was deeply praised. He wrote a preface to describe the origin of the cause. Although the (quantity) was solid and rude, he was unshirkable. It should be noted that although there are any revisions at this moment, there are no changes, but it is just correcting the errors of the passage and writing to return to the original appearance of Nanyue. There are patients in the world, and doctors can still know the deficiency and excess of the internal organs. Besides, the meaning of this article is revealed, so how can we know if it is out of the wrong way? If a generous and generous person is not careful in his practice, he will be punished deeply.

The third volume of the enlarged Master Yin Guang’s literary works

Ordinary

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Enhanced Documentary ｜In ordinary people, if you want to attain Buddhahood, you must first understand this principle before you can realize it.

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