Change your mindset, your destiny will change

Tibetan Buddhism Buddhism 2022-11-24 01:28

The bees are not greedy for flowers and take out nectar from them. They neither harm the flowers nor themselves, and they collect honey skillfully.Similarly, you must not only contact and benefit sentient beings, but also not harm yourself and others.Not harming oneself and others is to benefit oneself and others.。

When we light the fire, we should not get ash. We need to deal with it after the ash. It will be dirty everywhere, but there is no way. If the fire is lit, the ash will naturally be there.We do not seek our own interests, but our own interests will naturally come. Health, peace, fame, wealth, etc. will naturally occur. There is no way, and you can't hide at that time.

Don’t consider yourself when you benefit and help sentient beings.Whether at home or at work, you will give the same effort.These sentient beings in the family are the most destined to us. Just give and give selflessly, and don’t think about yourself.

However, when we make efforts, we often have requirements and rewards. When we fail to meet our requirements, we will be worried, and when we do not have such rewards, we will also be worried.Don't do this, don't have any requirements.Why do you always want to get rewards? Why do you bother yourself and feel sorry for yourself?

You should give without asking for anything in return, without regrets, only gratitude, no hatred.Make yourself happy and make yourself happy! Only such a life is valuable! Rarity, trouble, and suffering every day. This is not called living a life, but being a waste of time.

Buddha allows us to live a good life and not let us live a mess.If you are clear and happy every day, this is called living a life.If you are confused every day, frowning, troubled and painful every day, this is called being a waste of time.

The Buddha said nothing else. The Buddha hoped that we would live a good life, and the Buddha advised us not to live a mess.It is rare to have a human body, and life span is impermanent. It is not easy to get a human body. It is not easy to be able to live for a day! Only when you live for a happy day and live for a day are you free and you will be valuable.

Be happy when you live, be peaceful when you die; suffer when you live, and suffer when you die.Some people may say, "It's okay, I live a bad life, but it's fine when I die."I think it's hard.When you are alive, you can’t let go of your mentality and your karma has not been eliminated. How can you let go of it when you are dying? It’s also very difficult.

Some people say, "It's okay, Amitabha Buddha comes to pick me up when he is dying."Amitabha Buddha will definitely come to pick you up, because Amitabha Buddha is everywhere, but I am afraid that you will not recognize or be aware of it.No one knows what image Amitabha comes from!

Really, maybe it’s a tsunami, maybe it’s an earthquake, maybe it’s a terminal illness, maybe it’s a very pure image... It depends on your own mentality.If the mind is not pure and the karma is heavy, maybe Amitabha Buddha will pick you up in a very terrifying image.

“Is Amitabha that scary?" Yes, if your mind is not pure, everything will not be pure.If the mind is not pure, it is a demon, and if the mind is pure, it is a Buddha.The teachings of the bardo are explained very clearly.If your karma is not eliminated and your mind is not pure, it may appear in a very terrifying image.

If your karma is pure and your mind is pure, you may also show a very kind, pure and gentle image.If the mind is pure, everything is pure; if the mind is not pure, everything is not pure.Everyone should grasp the present and live in the present! This is how Buddhist practitioners should do. Don’t delay, grasp the present and live in the present.In this way, live happily and die peacefully.

This should be the case in the unit.Many people work in the unit and ask for a small salary.Don’t work for your salary. Whether it is your unit or company, it is a platform. You should use this platform to benefit sentient beings and do things for society.

If you can really contribute and pay so selflessly, can you not get a salary? Can you not have a reward? There will be one.Therefore, everyone should develop the Bodhicitta in this way, do charity in this way, do merits everywhere, do it at home, and at work.

The greater the blessing you have, you will enjoy the greater the blessing you have. While enjoying the blessing, you will also accumulate blessings, so that the blessings will not be exhausted.If this is not the case, we are consuming blessings while enjoying blessings.We have nothing wrong in life and work. What we are wrong is our mentality, and what we are wrong is our no change of thought. Therefore, mentality is very important, changing of thought is very important.

We must maintain a correct and broad mindset, not be too narrow or too selfish, as selfish is ignorance.Buddhas and Bodhisattvas have all said that if you want to benefit yourself, you should truly benefit sentient beings, so that you can have merits and be perfect.

Only when you truly benefit sentient beings with an altruistic mind can you have true happiness. That is great happiness! It was small happiness before, but it was painful in itself.Little love is also painful.Now when we study Buddhism and practice, we must have great love and great joy.Only when there is equality and no distinction can there be great love, which will not have been there before.The so-called great love is boundless, which means equality and non-discrimination.Equality is Buddha, and distinction is ordinary people.

That kind of happiness is constant and unchanging, that is incredible, that is called great joy! It is not a joy between suffering and happiness, nor is it a relative law.The happiness opposite to suffering is itself different and is suffering, so it is not true happiness.

It is true that it is not opposite, but it is false.For example, "long" and "short", compared to long, it is short; compared to short, it is long.This is all fake and not substantial.Therefore, the opposite is all about reincarnation and pain.

Great joy is not relative, it is equal, infinite and incredible.If you want to enjoy this great joy, you must cultivate your true heart.What is true mind? Let go of delusions and delusions.The delusional mind does not die, the true mind does not live.

If you have a false mind, the true mind will not be revealed; if you cannot be revealed, you will not feel great happiness.In the final analysis, it is the heart! Adjust your own mindset and grasp your own mindset.If you master your own mentality, you will master everything.

If you want to change the environment and change your destiny, you must change your mentality.If you change your mindset, your destiny will change; if you change your mindset, everything will change.Really, it is hard to get the human body now, and it is hard to hear the Buddhism now. Everyone should change their mindset with wisdom. This is called learning Buddhism.

Mindset

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Change your mindset, your destiny will change

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