People with Kung Fu cannot hear the right and wrong of others

People with Kung Fu cannot hear the right and wrong of others

In the evening, the old monk Guangqin was enjoying the cool air outside the hall. A young man went up the mountain and chatted with the old monk about his family. After the person left, the old monk took the opportunity to say to his disciples, "Those who are drowning by their parents will never grow up, but those who are doting away from their parents and running around can become the spirit of a great man.Just like the little monkey drowning in the mother's arms, they are sometimes held and suffocated to death by the mother's arms, while those little monkeys jumping independently in the forest live a good life.Practice should be in the most difficult and worst environment. The more you can practice forbearance and humiliation, the more you will suffer from the realm, the best environment for practice.”

Master Xiangdeng was very troubled with the deacon for some things. When the old monk saw this in the guest hall, he taught to Master XX: "Subsids distinguish good people and evil people and hate them, and monks are like this to good people and evil people. They are all equal and compassionate, and they are not greedy for good people, and they are not greedy for evil people.Those who stimulate us are our true guides. If you don’t feel irritated when entering the temple, you will not practice or practice."The old monk said again: "Don't have a hatred. To distinguish between evil and bad people, we are not good at accepting each other, and we are not well-educated to be kind to others. The mistake is that we are innate in our ears and eyes. This is our innate habits, and we are hindered by these habits.”

Chuan's master was quite concerned about the right and wrong of some people. Early in the morning, the public was still sweeping, so he shuttled between the people in the hall, talking and listening. The old monk sat in the guest hall and saw it quietly. He taught Chuan's master: "People with skill do not listen to the right and wrong of others, and their eyes do not look at the good and evil of others. People slander us and scold us evil people and good people, and they all pretend that they did not hear or see it, and they would not escape from the six senses.Only those who have no skills can spy on the right and wrong of others all day long and be petty.”

After cleaning up, the old monk called Chuan a certain master and gave a teaching to Chuan a certain master: "We practice asceticism by using various situations to temper our inability to arise ignorance and troubles, cleanse our habits, and exercise all kinds of abilities in being a human and doing things. It is not about doing labor, but is called asceticism. Breaking the distinction between good and bad times is about practicing asceticism.Becoming a monk means suffering and suffering. Only in suffering can wisdom be developed.”

“People with many delusions need to do some chores and put their thoughts in a sustenance, otherwise they will be unable to recite the Buddha's name even if they want them to recite the Buddha's name. Only people with good roots can recite the Buddha's name quietly. While working and chanting the Buddha's name, they will gradually lose their sense of work and will naturally develop an equal mind.”

The old monk also said: "Pure precepts and practice are pure and the six senses are not stained. This is the first step toward meditation. It should be like a tortoise shrinking his head and staying in a pure and untainted state.If the six senses are impure, the false thoughts still exist, and the ignorance is not broken, and then it will not be enlightened.The incense board in the Zen hall is to beat your ignorance.”