Master Rushi: Entering the Bodhisattva Practice "Entering the Bodhisattva Practice" The fourth chapter is not relaxed.

The fourth grade is not relaxed

1. Talk a little and don’t let go

1.As for the Buddhist Son

As a Buddha's son,

Adhere to Bodhicitta,

Since we have firmly accepted the vows and practiced the bodhicitta,

Always be diligent and not slackening.

You should work hard all the time,

Don’t violate the various academic affairs.

Never violate the Bodhisattva’s teachings such as the Six Paramitas and Four Practices.

2. Talk widely but not relax

(one )Be careful in maintaining the Bodhicitta

1.The cause of not giving up the bodhicitta

2.Think about it carefully when encountering things

If you have not thought about it carefully,

Rue you unintentionally

Or, without considering it, agree to take over it,

Even though I have vowed to do it,

So whether that thing should be done is of course worth considering.

It is better to give up later.

However, the situation of making a wish to keep the Bodhisattva precepts is different. ①

3.All Buddhas and their children,

Because all the Buddhas and Bodhisattvas who have used their great wisdom to observe in-depth,

Dahui observed,

They all agreed that they had the boundless merit of taking precepts;

I also think of choosing again and again,

And I also thought about it repeatedly before taking the precepts.

How to give up the vows?

Since the vows are beneficial to me, why should I give up?

2.Discarding Bodhicitta

(1)Fall into evil realms

4.If you vow to benefit sentient beings

If someone vows to practice Taoism and become a Buddha for sentient beings,

Without diligent practice,

But he refused to try his best to practice.

It is to deceive sentient beings;

Isn’t that equivalent to deceiving all sentient beings?

What is the next life like?

What a bad realm this consequence will make people reborn in! ①

5.I mean to give

If a person ever wants to give,

A small amount of ordinary things,

Later, because of stinginess, he did not give alms.

Because of stinginess,

Even if the things you want to give are insignificant,

The scriptures say that it is a hungry ghost.

But the scriptures say: Such people will fall into the realm of hungry ghosts. ②

6.Besides, sentient beings are invited to

What's more, someone once sincerely invited all living beings

Supreme Blessing,

Come and enjoy the joyful feast of the supreme Bodhi,

Later, he deceived all living beings,

Later, he went back on his word and deceived sentient beings.

How can we produce good realms?

So how can such a person be reborn in the good realm?

7.Someone gave up their minds,

Not necessarily; the relics that once abandoned Bodhicitta,

But get the fruit of liberation?

Haven’t it also become the Four-Fruit Holy Territory of Liberation?

That karma is inconceivable,

That's right.However, this special law of karma is incredible.

Know the only wisdom.

Only the Buddha with all wisdom can understand the subtlety. ①

(2)Destroy others

8.The Bodhisattva precepts fall into the fall,

In the fall of the sins of the Bodhisattva's rituals,

This crime is the most serious;

The sin of abandoning bodhicitta is the most serious;

Because if that heart is born,

Because once this mentality of seeking self-interest is developed,

It will harm all living beings.

The benefits of all sentient beings will be reduced.

9.Although only a moment

Similarly, if someone hinders the Bodhisattva’s blessings and good deeds,

Obstacle others' virtues,

Although it was only a short moment,

Because of the loss of affection,

However, due to indirect losses to the interests of sentient beings,

The evil realms are boundless.

Therefore, the number of retribution he received in the evil realms will be difficult to estimate. ①

10.Destroy the joy of sentient beings,

Furthermore, if only one sentient being's life is damaged

It's damaged by itself,

It will cause you to suffer bad retribution.

Not only that, the sky is destroyed

What's more, it's destroying the vast void

All sentient beings are happy.

What about the happiness of countless sentient beings?

(3)Down to the ground

11.Therefore, miscellaneous sins fall into power,

Therefore, Bodhisattvas who often develop and abandon bodhicitta,

The power of bodhicitta,

He is both guilty and has the power of bodhicitta;

Ascension to the samsara,

Because of these two forces that resist each other.

Going to the ground for a long time.

Therefore, you must wait for a long time in the cycle of reincarnation before you can reach the ground. ①

(two )Be careful in school

1.Be careful of crime

(1)Be careless and fall into the evil realm

12.Therefore, as you have made a vow,

Therefore, I should follow the precepts and oaths I made,

I should do it respectfully;

Practice respectfully;

If you don't try to do it in the future,

If you don't work hard in the future,

It must be obscene.

In the future, we will gradually move towards the evil realm.

(2)The Buddha cannot save him

13.Benefit the people and have feelings

In order to benefit all sentient beings,

The infinite Buddhas have passed away;

All the countless Buddhas have been born and passed away one after another;

However, I have passed by now,

But I, because of my negligence and sin,

Haven't received Buddhist cultivation.

To this day, he has not yet been blessed to be the object of the Buddha's personal education.

14.If you still commit the crime now,

If I still knowingly commit it in the future,

If so, it will repeat

Then I will definitely repeat the same mistake;

Receive in the evil realms

Sinking in the evil realm,

Disease is bound to be cut off and bitter.

Suffering from illness, binding, splitting and killing.

(3)Be careless and flawless

15.If the Buddha is born,

He not only obtained a human body by chance, but also encountered the Tathagata in the world.

Believe in Buddhism,

Have faith in Buddhism and is suitable for practicing good deeds.

It is better to cultivate goodness and rareness,

If such a rare opportunity is lost,

When will you get this again?

So when will it be regained?

16.Even though it is not sick now,

Even if I have been like today,

No damage to enough food,

No illness, adequate food and clothing, no damage,

But life passed in an instant,

But life spans in an instant without realizing it;

The body is still in a moment.

The human body is like a short-lived substitute, and it will be in the world soon.

(4)It is hard to get lost again

17.With my simple journey,

With my negligent actions,

It is difficult to recover from the human body;

I am afraid that I will not even have a life in the next life, let alone leisure and fulfillment?

If you cannot obtain human body,

If you cannot obtain a free and full body and lose the opportunity to cultivate good deeds,

Only evil and lack good deeds.

Then you can only do evil.

18.If you have the fate of doing good

If you have the opportunity to practice good deeds in this life

And I did not do good

But I don't use it to cultivate goodness.

The evil realms are suffering,

Then once you fall into the evil realms and be confused by all sufferings,

What will happen then?

At that time, what else could I do besides suffering?

19.Since he has not done any good,

Since there is no chance to do good in the evil realm,

Gather all evil karma,

And it will also gather many sins,

After 100 million disasters,

Then even after a hundred million disasters,

Don’t hear the name of good realms.

You can't hear the name of the good realm, let alone being born in the good realm?

(5)The principle of being rare and free

20.Therefore, the World Honored One said:

Therefore, the Buddha said in the "Miscellaneous Agama Sutra":

A very rare human body;

It is very difficult to obtain a leisurely and fulfilling human body;

Like a blind turtle

Just like the neck of a blind turtle in the vast ocean

Neck into the yoke hole. ①

It was as difficult as if it had happened to be stretched into a floating yoke hole.

21.Instantly commit a serious crime,

If a felon of a moment is committed

After the tribulation,

The evil retribution may cause people to fall into the Abyssal Hell for a disaster.

What's more, the sin of no beginning

Then the evil karma accumulated since the beginning of reincarnation

Accumulating weight loss is lost.

How can we enter the good realm?

22.But only receive the reward of that person,

Furthermore, only those evil retributions mentioned above,

The suffering cannot be escaped;

This person cannot be free from the pain of the evil realms;

When you suffer evil retribution,

Because while suffering retribution from evil realms,

There are many sins in resurrection.

Troubles will lead to many new sins. ①

2.Practice goodness seriously

(1)Don't cultivate goodness and foolishness

23.Now that I have this leisure,

Since you have obtained such a precious leisure body,

If I don't practice goodness,

If I remain lazy and slack and do not practice good,

Don't defeat this if you deceive yourself,

Then there is no more terrible self-deception than this.

There is no more foolish than this.

There is no more worrying stupidity than this.

(2)Worry and suffering at the end of death

24.If I have explained this,

If I have understood the rare truth about leisure and fulfillment

Because of ignorance,

But he is still stubborn and lazy and refuses to practice goodness.

At the time of death,

Then when the evil appearance appears at the end of death,

Determined birth is a great worry and suffering.

There will definitely be great sorrow and pain.

(3)Rewards will be rewarded in the future

25.Unbearable Hellfire,

Furthermore, when the consequences of evil karma are fully ripe,

When you burn your body for a long time,

The unbearable flames of hell will burn my body for a long time.

The fire of regret is also burning;

At that time, the remorseful heart fire must also burn with it;

My heart will be in pain.

Therefore, my heart must be very painful.

26.It is rare to be beneficial to the body,

The human body is very rare and beneficial.

Now I've been lucky enough,

Now that I have luckily obtained my human body,

Also wise,

And I have the wisdom to identify interests,

If you still fall into hell,

If you are still led to hell and suffer in the next life,

27.It is as confused by mantras,

Then I am not like a man who is confused by spells,

It makes me confused;

Just become a mindless body of a walking corpse?

Confused and ignorant,

I was confused by what I didn’t even know!

What kind of Gu hides his heart?

What exactly lurks in my heart?

(three )Try to eliminate worries

1.Think about troubles and disadvantages

(1)Make you uncomfortable

28.Enemies such as anger and greed,

Enemies of troubles such as hatred, greed and ignorance,

No hands or feet,

Neither strong hands, feet and other limbs,

Neither brave nor smart,

There is no courage to be brave and wise; however,

How can I be like a slave?

How could they treat me like a slave?

(2)Induce the suffering of evil realms

29.Confused me,

Troubles have been lurking in my heart.

Hurt me at will,

And let them hurt me happily;

Still endure it and not angry with him,

And I was willing to endure it and didn't mind at all;

It is not necessary to blame.

This kind of cowardice is shameful and should be condemned.

30.Even if heaven is not heaven

Even all the gods and Asuras

Come together to hostile me,

They all got up against me,

But he still can't

But at most they can only kill me.

Throw me into the endless distance.

Not even throwing me into the raging fire of the Avici Hell.

31.Strong trouble enemy,

But the enemy's power is very powerful.

Throw me into jail,

It can throw me into the flames of hell in an instant;

If Sumeru meets it,

Encountering this blazing fire, even if it is Mount Sumeru,

There is no such thing as ashes.

It will also be burned to the point of not even being ashes.

(3)Endless harm

32.My heart is troubled by enemies,

If I don't work hard to deal with the enemy of trouble in my heart,

Endless stay;

Then they will surely live for a long time, without beginning or end;

The rest of the world's enemies,

And all other enemies in the world,

Life is not as long as possible.

But I can't live that long.

(4)Friends who are harming themselves

33.If I follow the enemy,

If I serve the enemies of the world meekly

Enemies or Tetragali to me;

They may also benefit me and make me happy;

If you follow all the troubles,

But if I blindly flatter my inner troubles,

Only hurt and suffer.

Then you will only suffer more damage and pain.

2.Don't tolerate troubles

34.Enemies in the beginningless continuity,

Therefore, this constant and continuous affliction enemy since time immemorial

The only cause of disaster;

It is the only factor that can quickly grow karma;

If I keep my heart for a long time,

If they keep lurking in my heart,

How can you be fearless in life and death?

How can I be happy and fearless in life and death?

35.Life and death prison guard,

These troubles are simply guardians in the life and death prison.

Hell executioner,

And the executioner who executed in hell,

If all of them are in my heart,

If they all live in the nest of troubles in my heart,

How can there be peace?

So how can I get happiness?

3.Work hard to eliminate worries

36.Even I can't

Therefore, I haven't eliminated myself

To destroy this enemy,

These culprits have the troubles of the enemy before,

I will do my whole life,

In my life,

You should not give up diligence and progress.

I shouldn't give up my efforts to eliminate troubles.

It's a small harm to him.

If a little harm is imposed on us by others,

Still having anger,

It is enough to arouse our hatred,

Therefore, it has not been destroyed,

Then before the abominable enemy of troubles has been eliminated,

A hero cannot sleep.

The heroic hero who is brave and arrogant should not be able to sleep.

37.Arraying the battlefield,

The soldiers lined up to fight fiercely on the battlefield.

Try to eliminate

It's just to try hard to destroy their enemies.

Will die of old age

And these enemies will die naturally even if they are not hacked.

Care for all kinds of distressed enemies.

And it will also cause great distress due to death.

Don't care about this

Although this is not worth the loss, the soldiers are fighting,

The arrow spear is suffering,

Still without any concern about the pain of the enemy's arrow spear thrust,

Haven't achieved the goal,

Before the victory is achieved,

Don't escape backwards.

Never abandon your armor in the face of battle and escape backwards.

38.Besides, I am diligent,

What's more, I'm working hard to eliminate it now

Decisive determination to be destroyed

What about the ignorance and troubles that are tenacious but will not disappear naturally?

Always cause of pain

Troubles are always the root cause of all suffering.

Natural troubles enemy.

It is also our irreconcilable enemy.

Therefore, although it has been caused

Therefore, I am now practicing diligently,

All kinds of pain,

Although you will suffer a lot of pain,

But it shouldn't be

But no matter what,

Losing ambition leads to slackness.

I should not be worried, lazy and slack.

39.The soldiers make small profits,

The soldiers went to fight for their meager interests.

He was injured by the enemy when he went to the battle;

Some were unfortunately killed and injured by the enemy on the battlefield.

Zhan Guixuan was injured,

However, when they returned from the armor, they showed off their wounds.

It's like wearing a medal.

He was as proud as if he was wearing a medal.

I am now a great fortune,

Now, I'm doing my best

Practice diligently,

Focus on practicing Buddhism,

The temporary suffering of the birth,

Even if you have a little short-term pain, you should encourage yourself

How can I trap me?

How can they be stumped?

40.Fisherman and butcher,

Fisherman and butcher,

Agriculture, animal husbandry and other ordinary people,

Farmers, herders and other people are promoted to fight against ordinary people,

Just think of yourself

Although only concerned about yourself

Make a living,

Three meals a day,

Still endure cold and heat,

Can tolerate cold, heat, wind and rain

Tired and difficult;

and hardships such as fatigue and distress;

I am now enjoying everyone

I, who practices for the happiness of all beings,

Why not bear it?

Why can't you endure some hardship?

41.Even though I have made this vow:

Although I have made such a vow:

Want to the ten directions

To save all sentient beings in the void in the ten directions,

Save the public and get rid of troubles!

Let them all be free from all troubles!

However, I am not out of my confusion.

However, until now, I have not left my worries at all.

42.To speak out,

He speaks so overestimates his ability,

Why not be crazy?

How could he not be like a crazy crazy man?

Therefore, to eliminate troubles,

Therefore, for eliminating troubles,

Yingsheng will never retreat from fear.

I should always make progress and never retreat from fear.

43.I should be happy to practice and break the problem,

I should love this way of curing troubles,

Fight with him with grudges;

You should hate troubles and fight to the death with it;

It seems to be angry with this mind,

Because this kind of countermeasure mentality similar to anger and affliction

Only the troubles can be eliminated.

It will only eliminate real troubles and will not cause pain.

44.Wu Ning was burned and killed,

I would rather be burned or killed,

Or suffer from a severance;

He was even chopped off his head;

But the heart will never give in,

But no matter what,

If you follow suit, you will be troubled.

Don't bow your head to the trouble thief.

4.Confusion never returns

45.The enemy is often expelled,

After ordinary enemies are deported after being defeated,

Still can be located in a foreign land,

I will still follow other parties and rest.

The force is rotated and returned;

Once the ability is restored, he will turn back and counterattack again.

It is not as good as it is to be confused.

But the troubles are different, it will never return.

46.Confusion is cut off by wisdom eyes,

Because once the ignorance and afflictions are discovered by the wisdom eye,

Where has it been passed?

It will naturally be integrated into the unparalleled mind.

How can you harm me?

How could they move to other places and come back and hurt me?

However, I am not diligent.

However, I am cowardly and still refuse to make progress in getting rid of my worries.

47.Confusion is not to live in external environment,

Ignorance and troubles do not dwell on external conditions.

Not in the body of the root,

Nor do they live in the body such as the eye root or between the two;

Not elsewhere,

Besides, they do not live anywhere else.

How to harm sentient beings?

So where can they live and harm sentient beings?

Don't be afraid of the confusing and illusion,

In fact, worries are illusory, so there is no need to be afraid at all;

For wisdom, we should improve diligence.

We should be persevered and diligent in order to develop the wisdom of eliminating doubts.

Why bother with hell

Why do I have to be in the evil realms such as hell

Being hurt by ungratefulness?

What about being hurt meaninglessly?

3. Convincing

48.Thinking should do your best

After doing all the above thoughts,

Complete the various academic practices;

We should work hard to complete the above-mentioned Bodhisattva teachings;

If you do not follow the doctor's advice,

If you do not follow the doctor's instructions to treat it,

How can patients be cured?

How can patients who need medical treatment recover?

①See "Collected Learning" for this verse (First-class Taisho, 32,78 seconds. )

①4 ～10Song, see the first chapter of "Study Collection" (Taisho, 32, 77 seconds ～78superior. )

②《The first chapter of the "Sutra of Mindfulness of the Dharma" quotes the "Sutra of Mindfulness of the Dharma" and says: "First think less, then I will be stingy and do not give, and fall into the realm of hungry ghosts.Words have been (Stubborn )If you don’t give, you will fall into hell.” (Taisho, 32, 77 seconds )。

①《The Great Wisdom Treatise says: Shariputra had practiced the Bodhisattva Path in the past sixty kalpas.One day, when he was about to cross the river to give, he met someone who came to beg for his eyes.So Shariputra mercifully dug out an eye for him, but the beggar was not only dissatisfied, but instead smelled odor and trampled on him in person.At this time, Shariputra, who was warm in his heart in the ancient Taoist path, felt a chill in his heart and sighed: "Oh! It's really difficult for sentient beings to seek liberation as soon as possible!" From then on, he lost his bodhicitta and turned to the Hinayana path.Finally, he finally achieved the Arhat fruit (Taisho, 25, 145 )。As mentioned in the 4th verse above, Shariputra abandoned the bodhicitta he had upheld, and should fall into the three evil paths, so how could he achieve the four-fruit holy position? The translator believes that in addition to Shantideva's answer to "incredible karma", the following two reasons can be considered: 1. Shariputra did not intend to go against his word and deceive sentient beings.It is really difficult for sentient beings to be, and Shariputra thinks that he is not capable of.2. Although Shariputra gave up his will and efforts to become a Buddha, he did not be careless and did evil. Instead, he became more diligent, diligent in practicing the three non-leakage studies, and strived for liberation.There is nothing unreasonable in practicing the Hinayana path and realizing the Hinayana fruit.After explaining the original meaning of the seventh verse, the "Miao Bottle" quoted the annotations of various seals and treasures, saying: "The Interpretation of the Difficult Places of Entering the Bodhisattva's Practice" and "The Interpretation of the Difficult Places of Entering the Bodhisattva's Practice" and "The Interpretation of the Difficult Places of Entering the Bodhisattva's Practice": "We cannot know the only wisdom."This explanation is consistent with the verse, and the general notes also explain it in this way."The Great Interpretation" says: "Although the Bodhi mind is abandoned, the heart of liberation has not been abandoned, so we can be liberated.'If you explain this way, there will be no fault."And the good god advocates: (For convenience )Have given up again (Rescue affectionately )。”Wei Yue said: "Although the worldly bodhicitta is abandoned, the ultimate bodhicitta has not been abandoned."The Buddha's son is not attached to him (Virtue )Think: "The above statement is reasonable (Although the ambition of others has given up, the wisdom of enlightenment without giving up has not been given, so he will not fall into the evil realm )。”But later he said: "It is futile to spend time thinking about incredible things; why bother to come!" (《Wonderful Bottle", page 189 ～190;In the text ( )The supplementary text in it is translated from "The Wonderful Interpretation of the Sea", page 169 )

①《The fourth "Empty Chapter" quotes the "Silent Determination of Divine Changes" in the "Sutra" of Silence" and says: "If someone hinders the Bodhisattva (and even )If he uses a piece of food to give good deeds to animals, the sins he committed will be countless times more serious than plundering all sentient beings in the Southern Continent and killing his life.” (Taisho, 32, 92 out )In "The Right Way of Buddha's Son", Jia Caojie also quoted this passage of scripture to explain the 9th verse (Page 56 )。The above scriptures are translated based on the "The Right Path of the Buddha's Son".In addition, this passage of scripture is slightly different from the Chinese translations of "The Sutra of Not Need to End the Similar" and "The Sutra of Into the Similar" and "The Sutra of Into the Similar" (Taisho, 15,705 on; 710 on )。

①《When discussing the disadvantages of his defeat of sins, the Bodhisattva Precepts of the Right Path of Bodhi said: "In order to put it, one of the violations of sins will be violated by others, even if one cannot attain the first level in the present Dharma.It means that the vast resources accumulated in the first place will not increase; what has not been accumulated in the first place cannot arise..." and this verse in "Entering the Practice" is verified. (《Bodhi Right Path Bodhisattva Precepts", page 61 )。

①See "Miscellaneous Ah Han" fourth ○Six scriptures (Taisho, 2,108 seconds );See also in "Collection of the Books" (Chinese translation of "The Essentials of Mahayana Treasure", Taisho, 32, 50 )。

①According to the general description in the sutras and treatises: sentient beings who have extremely sins will eventually fall into hell after death and will suffer severe and painful torture and destruction for a long time.In this case, do they still have time to commit evil deeds (The living hell on the top level is still fighting each other and resurrected after death. ),Quite doubtful.Even if this is possible, the newly created evil karma must be insignificant.Otherwise, the karma of the past has not disappeared, and the newly accumulated sins arise again. Then the sentient beings in hell and even all sentient beings in the three evil realms will inevitably fall deeper and deeper and never turn over.If this is true, not only the teachings of the "Six Realms of Reincarnation" cannot be explained, but even the fundamental Mahayana concept of "all sentient beings have achieved Buddhahood" has become a problem.Therefore, the translator believes that the saying that Shantideva, "However, only those who receive the retribution, will not be able to escape from suffering; when the retribution of evil is reborn, there will be many sins" may be just a clever talk about the right to warn evil and encourage good.