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Master Xuanhua: If you have this kind of visual observation, you will lose all your troubles and worries.

Master Xuanhua

Equality is no different, and praise and criticism is not moved by one's heart. People have the reputation of being disreputable and the destruction of seeking perfection.

Master Xuanhua’s compassionate teachings:

How can all Buddhas become Buddhas?MeritOnly when one has perfection, blessings and wisdom can one become a Buddha.In order to fulfill all the merits, he practiced the Bodhisattva's practice for the future kalpas.Before the Buddha became a Buddha, he made a vow to complete the future kalpas.PracticeBodhisattva practices benefit everythingAll living beings,Be aware of others, save others, and benefit others.

He will not be lazy when he practices the Bodhisattva practice, and he will become more courageous and diligent as he practices. He will not be as lazy as we practice any method.When I worship Buddha, I feel that I have worked hard and I need to rest.Worshiping the scriptures is just as slacking off.All Buddhas practice Dharma without slacking off.

All Buddhas want to subdue all sentient beings and make them follow the rules, so they go to a world that cannot be said or said so many times.Continuously educate all sentient beings like this.It is the most supreme to benefit sentient beings with this kind of compassionate Bodhisattva practice.

All Buddhas use one kind of sentient beings who believe in him or slander him.Great compassionI will be sympathetic to all sentient beings.So youApologizeBuddha, he won't do anythingjoy。If you slander the Buddha, he will not be angry.I don’t often tell you that praise and criticism is not moved by your heart. This is a Buddha’s attitude.

No matter who says we are bad, I want us to be good.If he doesn't want us to be good, why bother to say we are bad? This is the right attitude towards slander.So what if people praise me? Think like this: "He also hopes that I will do the best. If he doesn't want me to do the best, why should I praise me for the best?" Think like this.

So I often tell you, no matter who slanders your master, youConvertDisciple, you should thank this person, why? You should think like this: "I have converted to this master. I have probably had countless sins and karma for countless karma.Now someone is his good teacher and helps him eliminate some sins. Wouldn’t he be grateful for it?”

Furthermore, or he is testing you to see if someone slanders your master, but you are still not moved? If you can be unmoved, "the eyes can see the form and appearance inside, but the ears can hear the world without knowing the matter, and the world can be easily seen, and the world can be lost when you see things, and the things are confused and desolate." If you can do this, you will not be moved, and you can see your effort and your concentration.

Furthermore, you should also think like this: "Why did this person slander my master? Because he was afraid that he would not have food to eat. If he scolded my master, he would have food to eat, we would indirectlyGiveGive it to him.”

If you have this kind of visual observation ability, it is called universal observation ability, and there will be no trouble.troubleNo more.Equality is no different, and praise and criticism are not moved by heart.People have bad reputations and bad reputations.Sometimes you don't have to have this reputation, but you have it.Sometimes people slander you because they want you to be good. If you can think like this, you will have no worries.

The reason I'm talking about is not necessarily correct.No matter which one you think that sentence is not perfect, you can tell me that I will talk about it in the future.The principles of this Avatamsaka Sutra are endless.A truth can produce infinite truths.The infinite truth is the same as the one, the so-called "all flow from this Dharma Realm, and all return to this Dharma Realm."

This Dharma Realm Sutra talks about the principles of Dharma Realm.I hope everyone discovers their truewisdom,Compose one with this method.So no matter who has a better reason, you might as well put it to everyone.

Let me tell you, how did the Holy City of Ten Thousand Buddhas come from? The Holy City of Ten Thousand Buddhas come from the hard work of some of us and our practice.When we practice, we cannot praise ourselves and destroy others, and say that what we practice is right.But how much "real" should be there.The more sincere we have, the more we will be, the more we will respond to the Buddhas and Bodhisattvas, so we will hand over the Holy City of Ten Thousand Buddhas to us for management.Do you believe it or not? So no matter who you are, you must be respectful to the people in the Holy City of Ten Thousand Buddhas.Don’t say that this is bad or that is bad.People in the Holy City of Ten Thousand Buddhas all have their origins and are not ordinary people, but I can't tell you what their origins are now.Let me tell you that you are unwilling to practice again.In short, you have to know that people in the Holy City of Ten Thousand Buddhas are not very simple, they all have big ones.cause,I have just arrived at the Holy City of Ten Thousand Buddhas, otherwise I would not have arrived.

Look at these flowers, plants and trees, they are all there! I have told you many times. When you get up early, you will emit green light from the east, and when you are in the south, you will emit red and red light, red light.When the sun sets, the West will emit white white light, and at night it will emit yellow yellow light. There are usually purple purple light and ever-changing. There are so many lights to shine on us!

So, it’s all good for someone to have a leg problem here and someone is stabbed by a nail.Being a little bit hurt by a nail will avoid falling into the hell of the sword and avoiding the greater disaster. This is called a small punishment and a big disaster.

Remember, don’t make women’s delusions, where does the disaster come from.Just do the right thing if you know you are right. Remember not to talk about the right things about others in the future.Don't just wash clothes for others, wash your own clothes.In particular, you must wash your heart and clean it. "The moon appears in the clear water in your heart, and the mind is calm and the sky is cloudless."What I told you yesterday, do you still remember? Are you clear today? If you can clear your mind, you can see the moon.If you have a firm mind, you will be able to be without clouds.If you haven't done it yet, you'll have another exam tomorrow.It's not enough to finish talking to you.

I want to tell you another news.I have been preaching for so many years, and these courses have been included in the courses of Buddhist University in the Dharma Realm.Some of you who have never been absent for so many years will graduate soon.

In the future, we will have a doctorate in Buddhism, a master's degree in Buddhism, and a bachelor's degree in Buddhism. Especially when we start preaching next year, no one will have to take notes. You can't just listen to the tape recorder, just listen to the translation.I initially scolded the recorder.Remember? When I first used a tape recorder, I said this was the worst thing.It made all my disciples lazy and relied on this recorder to stop writing notes.This is the worst thing, I hated it from the beginning.We don't need to recorders in the future, throw them away.We must use real effort to show our strength and wisdom to learn the true Dharma, and do not rely on this recorder.

A brief explanation of the Buddha's inconceivable Dharma Chapter of the Great Blessing Buddha's Avatamsaka Sutra

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