Dharma King Ruyibao: Everything we experience is like the appearance in a dream, without coming and going!

Tibetan Buddhism Forum

Great French | Teachings on the exoteric and esoteric

If you are greedy for external environment, you think it is good. If you are not attached, then no matter how good the external environment is, you will not feel greedy.

For example, when a greedy person sees a woman's body, he will feel beautiful and happy, while when other people see her body, they are always indifferent.

For example, when we see impurity, no one wants to contact us, but when some old pigs and old dogs see it, they will feel reluctant to leave.

Everything is created by one's own mind. If there is a pure or impure nature in the external environment, there will be no such big difference.

When greed arises and grows, although there is no merit in the external environment that can be obtained, I will think it is extremely wonderful.On the contrary, no matter how great the external environment is, you will not feel happy.

For example, when a great Arhat sees a woman's body, he will not feel greedy at all.Greed is also a kind of attachment to discriminating thoughts. Seeing the appearance of the outside is dignified and wonderful, and the sound coming from the ears is pleasant and pleasant. These are all caused by the false establishment of one's own mind.

Just as the auspicious grass will flutter when it encounters a slight breeze, our long-term discriminatory thought will change immediately when it encounters external environment.For example, when a person is praised or slandered, he will immediately feel joy or sorrow.

On the one hand, the power of the mind is very weak, and a slight change in the external environment can affect it, just like the tip of auspicious grass;On the other hand, the power of the heart is very powerful, and even the power of the elephant cannot be compared with it.

Why don’t we know that our hearts are so powerful?No matter what kind of damage and interests it is, if the heart does not distinguish, how can there be pain and joy?

Just like the corpse in the corpse forest, it is not liked by praise or sad by slander.We feel with our minds that it is actually the attachment to our discriminating thoughts.

If you truly observe, how can your mind have what you can take and what you can take and what you can receive and what you can receive?For example, when you meet a girl in your dream, you become a young man and become greedy for her.

And when we wake up, all the manifestations in the dream do not exist at all.By the same token, the appearance of daytime does not actually exist, but many of us have not observed this false appearance in our mind at all.

Because of no observation, ignorance and greed are constantly arising from the ability to take and what is taken.What we are talking about today are some tips of the Great Perfection and Great Madhyamaka.

Then we should know that the arousal of greed and anger in external environment is actually futile and useless. To truly observe the nature of the mind, it is to stay away from all jokes, just like the manifestation of illusions.

When observing in Madhyamaka with various methods such as the Vajra Cause and the One-Many Cause, the nature of the mind cannot be established as real.If we observe this constantly, we will eventually realize the wisdom that we have independently proved.

My heart is indeed like the yang flame water. Although it appears, it cannot be established as real in the manifestation.

At this time, we know that all manifestations in the three realms are just a dance of our own mind. Just like the manifestations in dreams, there is no coming or going. We should know the ridiculous and strange nature of our mind.

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- བོད་བརྒྱུད་ནང་བསྟན་ཆོས་ལུགས་ཀྱིས་འཛམ་གླིང་བདེ་ལ་འགོད་པར་སྨོན། -

May all sentient beings be free from suffering and enjoy happiness