Guru Yoga Prayers and Achievements

With the origin of the seven-branch offering to the Guru, we pray to the Guru for siddhi:

Western Wujin Zizai Wuliang Palace

Wujin Wuliang Zizi Palace in the west is the Lotus Bright Palace on the copper-colored auspicious mountain.

The person who manifests the body, speech and mind of the good deeds

Coming for the benefit of all sentient beings in Zhanzhou

The root guru, Padmasambhava, who resides in the Guangming Mountain Palace of the Bronze Auspicious Lotus Flower, is the collection of all good things, body, speech and mind, and came to the world for the benefit of all sentient beings.

Surrounded by the followers of Vidyadhara Dakini

The guru is surrounded by all the vidyadharas and dakinis.

Praying to Guru Ugyen Rinpoche and all the saints

Praying to Guru Ugyen Padmasambhava

Pray to give me empowerment as a blessing

The root guru, Ogyen Padmasambhava, who brings together all the three treasures and three roots. I pray in front of you. I pray to the root guru and all the vast mandala that you radiate out like the sea, to grant me siddhi and empowerment blessings. May you grant me the Aquarius Initiation to bless my body and enable me to realize that there is no other incarnation. ； May you give me the blessing of your words and enable me to realize that there is no other Sambhogakaya. ； May you grant me your blessings and enable me to realize that there is no other Dharmakaya in the world. ； May you bless me with all your body, speech and mind. May your mind be the same as mine, and may you realize the ultimate nature of all dharmas. In this way, pray to the master for the four initiations.

From the three words "three places" of the master

Emit three rays of white, red and blue light

Integrate the three parts of yourself for blessing

As he prayed, the guru's body radiated light, and the light poured down and filled his body. My body, speech, and mind, as well as the ultimate obstacles in my alaya consciousness, are all purified, I receive the empowerment and blessing of my guru, and I am finally no different from my guru.

Those who meditate on secret mantras such as the deity or dakini can practice the secret mantra in the indifference between the guru and the deity or dakini after praying for the empowerment and blessing of the guru. For example, if you practice Hayagriva's mantra or Yamantaka, after the guru's initiation and blessing, you can practice Hayagriva's mantra or Yamantaka in the realm of being indistinguishable from your guru. Other practices such as Vajra Prong or Guanyin Bodhisattva are also carried out while remaining inseparable from the guru.

Those who practice the Five Preliminaries can directly receive the four empowerments after praying to their guru. Visualize the white color between root guru’s eyebrows “Buzz”The words radiated white light and shone on the top of our heads. All obstacles in our bodies were purified and we received the Aquarius Initiation. The red color in the guru's throat “A”The words radiated red light and shone in our throats. All our speech impediments were cleared and we received secret empowerment. The subtle blue color in the guru’s heart “Hum”Words radiate light into one's own heart, and all obstacles to one's own "intention" disappear. With the blessing of the Guru's Intention Vajra, he attains the Dharmakaya.

Then the teacher and his family members turned into light

From the Brahma Point to the Heart Point

There is no difference between the guru’s intention and one’s own mind

The original nature of the mind abides in the Dharmakaya

Purify the Four Obstacles and Gain the Four Infusions of Wisdom

Mastery of the Four Realms and the First Four Body Fruits

Receive all empowerments and blessings

The master and his family members all turned into light, and merged from the central channel on the top of his head downwards into the red bright spot in his heart (the bright spot represents the awakened bodhicitta). After blending, he settled in the indifference between the master's mind and his own mind. In this way, all obstacles in Alaya were purified, and the "sentence empowerment" was obtained.

In this way, visualize the guru radiating light to illuminate the three gates, and finally merge into yourself, purifying the four obstacles - physical obstacles, speech obstacles, mental obstacles and alaya obstacles, obtaining the four kinds of wisdom, and mastering the four paths. After the physical obstacles were purified, I received the blessing of the guru's Vajra, received the vase initiation, and became proficient in the path of merit. ； After the speech impediment is cleared, the secret empowerment is obtained, and the path to enlightenment is mastered. ； After the mental obstruction is purified, what is obtained is the wisdom empowerment, and the mastery of the Taoism ； In the end, the guru was completely indistinguishable from his own nature. After purifying Alaya's habitual obstacles, he received the "Sentence Initiation", mastered the unlearned path, and finally achieved Buddhahood.

After mastering the four paths in this way, the four paths ultimately manifest the fruition states of the four bodies of incarnation, sambhogakaya, dharma body and self-nature body. Since there is no difference between oneself and the guru, one has received the ultimate empowerment and blessing from the guru's body, speech, and mind. Maintaining this view, begin to chant Guru Rinpoche's mantra a little.

At this moment, after receiving the empowerment, those who practice righteous conduct can rest in the nature of their hearts and meditate while protecting their nature. If you are practicing the Five Preliminaries and need to accumulate the number of recitations, recite Guru Rinpoche's mantra in this view and recite it as hard as you can.

Om ah hum panzagre panmased hum 

“Om ah hum”Represents the body, speech and mind of all Buddhas.“Banza”It's Dorje, the Vajra.“Gerge”That is the guru.“Banma”It means lotus (the name of Guru Rinpoche).“Se De”YesJust, that is Siddhi.“Hum”It means to give quickly.

It means: Master Padmasambhava, the root guru who embodies the three vajra bodies, speech and minds of all Buddhas, please grant me the temporary and ultimate common and non-common achievements now. Pray and recite Guru Rinpoche's mantra like this.

Never leave the teacher in every life

Enjoy the bliss of Dhamma all the time

Perfect and authentic merits have been achieved

I only hope to get Vajra Chan quickly

When constituting the throne, recite the vow: I wish to never be separated from my guru in life after life, and to enjoy the joy of the wonderful Dharma in front of the guru all the time. After hearing the wonderful Dharma, I hope that I can practice the wonderful Dharma, gradually mature the merits of the earth, and obtain the fruit of Vajradhara that is no different from the guru. Finally, recite "Samantabhadra's Practical Vows" or "The Essence of the Sea of ​​Vows" and other vows to make dedications and end the practice.

It is made of unbeatable wonderful sound and joy. Wish you good luck!