At that time, he appeared in the Buddha's name and said to him: World-Honored One, is a Bodhisattva Mahasattva. When you practice Prajna Paramita without any convenience and skill. If it is done, it is done, it is done. Non-practice Prajna Paramita. If you act, feel, think, act, and be aware, if you act, feel, think, act, and be aware. Non-practice Prajna Paramita. If the behavior is always impermanent, if the behavior is always impermanent. Non-practice Prajna Paramita. If actions, feelings, thoughts, actions and consciousness are always impermanent. If action, feeling, thinking, action, consciousness, is always impermanent. Non-practice Prajna Paramita. If you act, you will be happy and bitter. If you act, you will be happy and bitter. Non-practice Prajna Paramita. If you act, feel, think, and know the joy and suffering. If you act, feel, think, and know the appearance of happiness and suffering. Non-practice Prajna Paramita. If you act in a state of mind, I have no self. If you act in a person, you have no self. Non-practice Prajna Paramita. If you act, feel, think, and know, you have no self. If you act, feel, think, act, and know the self, there is no self. Non-practice Prajna Paramita. If the behavior is pure and unclean. If you act in pure and unclean forms. Non-practice Prajna Paramita. If the action, feeling, thinking, action, consciousness is pure or not. If you act, feel, think, act, consciousness, and are pure and impure. Non-practice Prajna Paramita. If the action is empty or not. If the action is empty or not, the appearance is empty. Non-practice Prajna Paramita. If actions, feelings, thoughts, actions, consciousness are empty or not. If the actions, feelings, thoughts, actions, consciousness are empty or not. Non-practice Prajna Paramita. If there is no form or form in action or form. If the behavior has no form and has form. Non-practice Prajna Paramita. If action, feeling, thinking, action, consciousness, have no form and form. If action, feeling, thinking, action, consciousness, have no form and form. Non-practice Prajna Paramita. If you have no wishes and wishes in your behavior. If you have no wishes and no wishes and appearances. Non-practice Prajna Paramita. If you have no wishes and wishes, you have no wishes and wishes. If you have no wishes and no wishes and forms of action, feeling, thinking, action, consciousness. Non-practice Prajna Paramita. If the way is silent or not. If the appearance is silent or not. Non-practice Prajna Paramita. If the actions, feelings, thoughts, actions and consciousness are silent or not. If the action, feeling, thinking, action, consciousness is silent or not. Non-practice Prajna Paramita. If you walk away from the color, you will not be far away. If the behavior is far away from the appearance, it is not far away from the appearance. Non-practice Prajna Paramita. If you move, feel, think, act, and consciousness are far away from it. If you act, feel, think, act, and consciousness are far away from appearances. Non-practice Prajna Paramita. World-Honored One, like the Bodhisattva Mahasattva. When you practice Prajna Paramita without any convenience and skill. If you walk at the eye. If you walk in the eyes. Non-practice Prajna Paramita. If you walk in the ears, nose, tongue, body and mind. If you are in the ears, nose, tongue, body, mind and place. Non-practice Prajna Paramita. If the eyes are always impermanent. If the eyes are always impermanent. Non-practice Prajna Paramita. If you follow the ears, nose, tongue, body and mind, you will always be impermanent. If you practice the ears, nose, tongue, body and mind, you will always be impermanent. Non-practice Prajna Paramita. If you walk in the eyes, you will be happy and painful. If you walk in the eyes, you will feel happy and bitter. Non-practice Prajna Paramita. If you walk on the ears, nose, tongue, body and mind, you will be happy and painful. If you are in the ears, nose, tongue, body and mind, you are in the face of happiness and suffering. Non-practice Prajna Paramita. If I have no self in my eyes. If you walk in the eyes, I have no self. Non-practice Prajna Paramita. If you walk on the ears, nose, tongue, body and mind, I have no self. If you walk on the ears, nose, tongue, body and mind, I have no self. Non-practice Prajna Paramita. If the eyes are clean or not. If you move to the pure and unclean appearance of the eyes. Non-practice Prajna Paramita. If the ears, nose, tongue, body and mind are clean. If you practice the pure and unclean state of the ears, nose, tongue, body and mind. Non-practice Prajna Paramita. If you walk, your eyes are empty or not. If you have an empty eye, you will not be empty. Non-practice Prajna Paramita. If you practice the ears, nose, tongue, body and mind, are empty or not. If you practice the ears, nose, tongue, body and mind, the empty appearance is not empty. Non-practice Prajna Paramita. If there is no form or form in the eye. If there is no form or form in the eye. Non-practice Prajna Paramita. If you walk in the ears, nose, tongue, body and mind, there is no form or form. If you walk on the ears, nose, tongue, body and mind, there is no form and there is form. Non-practice Prajna Paramita. If there is no wish in the eyes of walking. If there is no wish in the eye of walking, there is no wish in it. Non-practice Prajna Paramita. If you have no wishes and wishes in the ears, nose, tongue, body and mind. If you have no wishes and no wishes in the ears, nose, tongue, body and mind. Non-practice Prajna Paramita. If the eyes are silent or not. If the eyes are silent or not. Non-practice Prajna Paramita. If you walk on the ears, nose, tongue, body and mind, it is quiet or not. If you walk on the ears, nose, tongue, body and mind, it is quiet or not. Non-practice Prajna Paramita. If you walk away from the eye, you will not be far away. If the eyes are far away from the appearance, it is not far away from the appearance. Non-practice Prajna Paramita. If you walk away from the ears, nose, tongue, body and mind, you will not be far away from it. If you walk the ears, nose, tongue, body and mind, you will not be far away from appearances. Non-practice Prajna Paramita. If it is in the color. If it is in the form of color. Non-practice Prajna Paramita. If you move to sound, smell, taste, touch and law. If you act, sound, smell, taste, touch, and method, it is like the appearance. Non-practice Prajna Paramita. If the color and color are always impermanent. If the color and appearance are always impermanent. Non-practice Prajna Paramita. If the sound, smell, taste, touch and law are always impermanent. If the sound, smell, taste, touch and law are always impermanent. Non-practice Prajna Paramita. If you act in the form of happiness and suffering. If you act in the form of happiness and suffering. Non-practice Prajna Paramita. If you practice sound, smell, taste, touch, and practice, happiness and suffering. If you practice sound, smell, taste, touch, and Dharma, you will be happy and bitter. Non-practice Prajna Paramita. If the color and behavior are pure or unclean. If the appearance of the color is pure and unclean. Non-practice Prajna Paramita. If the sound, smell, taste, touch and law are clean. If you practice sound, smell, taste, touch, and do not clean the state. Non-practice Prajna Paramita. If the color of the action is empty or not. If the appearance of the form is empty or not, it is empty. Non-practice Prajna Paramita. If the sound, smell, taste, touch, and law are empty or not. If the sound, smell, taste, touch, and law are empty or not. Non-practice Prajna Paramita. If there is no form or form in the direction of the color. If there is no form and no form in the direction of the color. Non-practice Prajna Paramita. If there is no form or form in the place where sound, smell, taste, touch and law is practiced. If there is no form or form in the place where sound, smell, taste, touch and law is practiced, there is no form or form. Non-practice Prajna Paramita. If there is no wish in the way of doing things. If there is no wish in the way of conduct and color, there is no wish in the form of wish. Non-practice Prajna Paramita. If there is no wish to be in the place where there is sound, smell, taste, touch, and Dharma. If there is no wish or appearance in the place where there is sound, smell, taste, touch or law. Non-practice Prajna Paramita. If the place where the color is in peace is not quiet. If the appearance of the color is quiet or not. Non-practice Prajna Paramita. If the sound, smell, taste, touch, and law are silent or not. If the sound, smell, taste, touch, and method are silent or not. Non-practice Prajna Paramita. If you are far away from the color, you will not be far away. If the practice is far away from the appearance, it is not far away from the appearance. If you move, sound, smell, taste, touch, and do not stay away from it. If you move, sound, smell, taste, touch, and method, you will not be far away from the appearance. Non-practice Prajna Paramita. World-Honored One, like the Bodhisattva Mahasattva. When practicing Prajna Paramita without any convenience, skillfully, if you practice the eye realm, form realm, eye realm, eye consciousness realm, eye contact, eye contact, eye contact, and all the feelings arise from the causes. If you move the eye realm and even the eye touch are all the feelings that arise from the causes. Non-practice Prajna Paramita. If you practice the eye realm, form realm, eye consciousness realm, eye contact, eye contact, eye contact, and all feelings are permanent and impermanent. If you move the eye world and even the eye contact are caused by the conditions, all the feelings are permanent and impermanent. Non-practice Prajna Paramita. If you practice the eye realm, form realm, eye consciousness realm, eye contact, eye contact, eye contact, and all the sufferings arise from the causes. If you move the eye world and even the eye contact are all manifestations of happiness and suffering arising from the causes. Non-practice Prajna Paramita. If you practice the eye realm, form realm, eye consciousness realm, eye contact, eye contact, eye contact, and all the feelings are born from the causes of self and self. If you move the eye world and even the eye contact are caused by the condition, all the self and self-deficiency are self-defeating. Non-practice Prajna Paramita. If you practice the eye realm, form realm, eye consciousness realm, and eye touch, eye contact, eye contact, and all the purity and impurity arise from the causes. If you practice the eye realm and even the eye touch are all pure and impure appearances generated by the conditions. Non-practice Prajna Paramita. If you practice the eye realm, form realm, eye consciousness realm, eye contact, eye contact, eye contact, and all feelings are born from the causes of emptiness and non-empty. If you move the eye world and even the eye contact are caused by the conditions, all the feelings are empty and not empty. Non-practice Prajna Paramita. If you practice the eye realm, form realm, eye consciousness realm, and eye touch, eye contact, and all feelings are born from the conditions without form and form. If you move the eye world and even the eye contact are caused by the condition, all the feelings without form and form. Non-practice Prajna Paramita. If you practice the eye realm, form realm, eye consciousness realm, and eye touch, eye contact, eye contact, and all the feelings that are born from the conditions are without wishes and wishes. If you move the eye world and even the eye contact are caused by the condition, all the feelings are without wishes and have no wishes. Non-practice Prajna Paramita. If you practice the eye realm, form realm, eye consciousness realm, eye contact, eye contact, eye contact, and all feelings are generated by the conditions, and are not silence or not. If you move the eye world and even the eye touch are caused by the condition, all the silence and non-silence. Non-practice Prajna Paramita. If you practice the eye realm, form realm, eye consciousness realm, and eye touch, eye touch, and all feelings arising from the causes are far away from them. If you move the eye world and even the eye contact are caused by the conditions, you will be far away from the appearance. Non-practice Prajna Paramita. If you practice the ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, ear touch are all sensations generated by conditions. If you move the ear realm and even the ear touch are all the feelings generated by the conditions. Non-practice Prajna Paramita. If you practice the ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, all feelings are permanent and impermanent. If you move the ear realm and even the ear touch is the constant impermanence of all feelings and impermanence. Non-practice Prajna Paramita. If you practice the ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, ear touch, and all the sufferings that arise from the causes. If you move to the ear realm and even the ear touch is the various forms of happiness and suffering that arise from the causes. Non-practice Prajna Paramita. If you practice the ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, ear touch is the cause of all the self and self. If you move to the ear realm and even the ear touch is caused by the condition, all the self and self-deficiency are not. Non-practice Prajna Paramita. If you practice the ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, ear touch is the pure and impurity of all feelings arising from the causes. If you move the ear realm and even the ear touch are all pure and impure appearances caused by the causes. Non-practice Prajna Paramita. If you practice the ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, ear touch is the emptiness of all feelings that are born from the cause. If you move to the ear realm and even the ear touch is the form of emptiness and non-empty caused by the cause. Non-practice Prajna Paramita. If you practice the ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, ear touch is the cause of all the feelings without form and form. If you move to the ear realm and even the ear touch is the cause of all the feelings without form and form. Non-practice Prajna Paramita. If you practice the ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, ear touch is the cause of all the feelings that have no wishes and wishes. If you move the ear realm and even the ear touch is caused by the condition, all the feelings that have no wishes and no wishes. Non-practice Prajna Paramita. If you practice the ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, and all kinds of feelings are generated by the causes of silence or not. If you move to the ear realm and even the ear touch is the silence or not, the silence arising from the cause. Non-practice Prajna Paramita. If you practice the ear realm, sound realm, ear consciousness realm, ear touch, ear touch, ear touch, ear touch, and all the feelings generated by the conditions are far away from them. If you move to the ear realm and even the ear touch is the cause of all the feelings that are far away from the appearance. Non-practice Prajna Paramita. If you move to the nose realm, the nose realm, the nose realm, and the nose touch, the nose touch are all the feelings generated by the conditions. If the nose is moved, or even the nose touches, are all the feelings generated by the conditions. Non-practice Prajna Paramita. If you move to the nose realm, the nose realm, the nose realm, and the nose touch, the nose touch is the permanence and impermanence of all feelings arising from the cause. If the nose is moved, or even the nose touches, it is the constant and impermanent form of the feeling that is born from the cause. Non-practice Prajna Paramita. If you move to the nose realm, the fragrance realm, the nose realm, and the nose touch, the nose touch is the cause of all the happiness and sufferings. If you move to the nose realm and even the nose touch is the cause of all the happiness and suffering. Non-practice Prajna Paramita. If you move to the nose realm, the fragrance realm, the nose realm, the nose realm, and the nose touch are all the feelings that are born from the cause of the self without self. If you move in the nose realm and even the nose touch is caused by the cause, all the self-free form. Non-practice Prajna Paramita. If you move to the nose realm, the nose realm, the nose realm, and the nose touch, the nose touch is the pure and impurity of all feelings arising from the cause. If you move to the nose realm and even the nose touch is the pure and impure appearances of the feelings that arise from the cause. Non-practice Prajna Paramita. If you move to the nose realm, the nose realm, the nose realm, and the nose touch, the nose touch is the emptiness and non-empty of all feelings. If the nose is moved, or even the nose touches, the emptiness and non-empty appearances arise from the cause. Non-practice Prajna Paramita. If you move to the nose realm, the nose realm, the nose realm, and the nose touch, the nose touch is the formless and formless. If the nasal realm and even the nose touch is the cause of the cause, all the feelings without form and form are formed. Non-practice Prajna Paramita. If you move to the nose realm, the nose realm, the nose realm, and the nose touch, the nose touch, are all the feelings that have no wishes and wishes. If you move to the nose realm and even the nose touch is caused by the condition, all the feelings are without wishes and have no wishes. Non-practice Prajna Paramita. If you move to the nose realm, the nose realm, the nose realm, and the nose touch, the nose touch is the silence or not. If the nose is moved, or even the nose touches, it is the appearance of silence or not generated by the condition. Non-practice Prajna Paramita. If you move to the nose realm, the nose realm, the nose realm, and the nose touch, the nose touch are far away from all the feelings generated by the conditions. If you move to the nose realm and even the nose touch is the cause, all the feelings arising from the condition are far away from the appearance. The non-practice Prajna Paramita is the realm of the tongue, the taste realm of the tongue, the consciousness realm, and the touch of the tongue, the touch of the tongue, are all the feelings generated by the causes. If the tongue is moving, even the tongue touches are all the feelings generated by the causes. Non-practice Prajna Paramita. If the tongue is in the realm of the tongue taste is in the realm of the tongue consciousness, and the tongue touch is in the realm of the tongue touch, the all feelings are permanent and impermanent. If the tongue is moving, the tongue is even touched, the permanence and impermanence of all feelings arise from the causes. Non-practice Prajna Paramita. If the tongue is in the realm of the tongue taste is in the realm of the tongue consciousness, and the tongue touch is in the contact of the tongue, the sufferings of all the sufferings arise from the causes. If you move the tongue realm and even the tongue touch is the cause of all the happiness and suffering. Non-practice Prajna Paramita. If the tongue is in the realm of the tongue taste is in the realm of the tongue consciousness, and the tongue touch is in the contact of the tongue, the self is not self-generated by the causes. If the tongue is moving, even the tongue touching is caused by the cause, the self has no self. Non-practice Prajna Paramita. If the tongue is in the realm of the tongue taste is in the realm of the tongue consciousness, and the tongue touch is in the realm of the tongue touch, the purity of all the feelings arising from the cause. If the tongue is moved, and even the tongue touches, are all pure and impure appearances arising from the causes. Non-practice Prajna Paramita. If the tongue realm is in the tongue realm, the tongue realm is in the tongue consciousness realm, and the tongue touch is in the cause of the emptiness of all feelings. If the tongue is moving, the tongue is even touched, the emptiness and non-empty form of the feeling arises from the cause. Non-practice Prajna Paramita. If the tongue realm is in the tongue realm, the tongue realm is in the tongue consciousness realm, and the tongue touch is in the cause of all the feelings without form and form. If the tongue is moving, the tongue is even touched, the feeling is born from the cause of the non-form and has a form. Non-practice Prajna Paramita. If the tongue is in the realm of the tongue taste is in the realm of the tongue consciousness, and the tongue touch is in the contact of the tongue, and the feeling is born from the cause of the cause of no wishes and wishes. If the tongue is in the realm of movement and even the tongue touch is caused by the condition, all the feelings are without wishes and have no wishes. Non-practice Prajna Paramita. If the tongue is in the realm of the tongue taste is in the realm of the tongue consciousness, and the tongue touch is in the realm of the tongue touch, the all feelings are not silence or not. If the tongue is moving, even the tongue touch is the silence or not, the silence arising from the causes. Non-practice Prajna Paramita. If the tongue is in the realm of the tongue taste is in the realm of the tongue consciousness, and the tongue touch is in the realm of the tongue touch, the all feelings arising from the cause are far away from it. If the tongue is moved, and even the tongue touch is caused by the cause, all the feelings are far away from the appearance. Non-practice Prajna Paramita. If the body touch realm, the body consciousness realm and the body touch body touch are all the feelings arising from the cause. If you move to the body realm and even the body touch is the various feelings that arise from the condition. Non-practice Prajna Paramita. If the body is in the realm of touch, the body is in the realm of consciousness, and the body is in the realm of touch, the body is indefinite and impermanent. If you move to the body realm and even the body touch is caused by the condition, all the feelings are permanent and impermanent. Non-practice Prajna Paramita. If the body touch realm, the body consciousness realm, and the body touch body touch are all the happiness and sufferings arising from the conditions. If you move to the body realm and even the body touch is caused by all the happiness and suffering. Non-practice Prajna Paramita. If the body world touch realm body consciousness realm and body touch body touch is the cause of all the feelings self without self. If you move to the body realm and even the body touch is caused by the condition, all the self-images are self-existence. Non-practice Prajna Paramita. If the body realm touching realm, the body realm, the body realm, and the body touching body touching are all pure and impurity born from the conditions. If you move to the body realm and even the body touch is the pure and impure appearances of the feelings and impurities arising from the causes. Non-practice Prajna Paramita. If the body realm touching realm, the body consciousness realm and the body touching body touching are all emptiness and non-empty. If you move to the body realm and even the body touch is caused by the condition, all the feelings are empty and not empty. Non-practice Prajna Paramita. If the body realm touch realm body realm body consciousness realm and body touch body touch are all the feelings without form and form. If you move to the body realm and even the body touch is caused by the condition, all the feelings without form and form. Non-practice Prajna Paramita. If the body contact realm, body consciousness realm, body touch realm, body touch, body touch, body touch, body touch, and all the feelings are born from the conditions without wishes. If you practice the body realm and even the body touch is caused by the condition, all the feelings that have no wishes and appearances. Non-practice Prajna Paramita. If the body world touch realm, the body consciousness realm and the body touch body touch are the silence or not of silence. If you move to the body realm and even the body touch is caused by the condition, all the silence and non-silence. Non-practice Prajna Paramita. If the body world touch realm, the body consciousness realm and the body touch body touch are far away from all feelings arising from the conditions. If you move to the body realm and even the body touch is caused by the condition, all the feelings that are far away from the appearance. Non-practice Prajna Paramita. If the realm of action, the realm of Dharma, consciousness, and the realm of mind, touch, and the feeling of mind are all born from the causes. If the realm of action, mind and even the touch of mind are all the feelings that arise from the causes. Non-practice Prajna Paramita. If the realm of action, mind, Dharma realm, consciousness realm, mind, touch, and mind, are born from the causes of all feelings, impermanence and impermanence. If the realm of action, mind and even the touch of mind are caused by the condition, the permanence of feelings and impermanence are impermanent. Non-practice Prajna Paramita. If the realm of action, mind, Dharma realm of consciousness, mind, mind, and mind, touch, and all the sufferings arise from the causes. If the realm of action, mind and even the touch of mind are caused by the causes, the form of happiness and suffering. Non-practice Prajna Paramita. If the realm of action, mind, Dharma realm, consciousness realm, mind, touch, and mind, are born from the causes of all self and self. If the realm of action, mind and even the contact of mind are caused by the causes, the self has no self. Non-practice Prajna Paramita. If the realm of action, mind, Dharma realm, consciousness realm, mind, and mind touch are the pure and impurity of all feelings arising from the causes. If the realm of action, mind and even mind touch are caused by the pure and impure appearances of feelings. Non-practice Prajna Paramita. If the realm of action, mind, Dharma realm of consciousness, mind, and mind, touch, and all feelings are born from the causes of the emptiness and non-empty. If the realm of action, mind and even the contact of mind are caused by the causes, the emptiness of all feelings and non-empty forms. Non-practice Prajna Paramita. If the realm of action, mind, Dharma realm, consciousness realm, mind, touch, and mind, are all feelings without form and form. If the realm of action, mind and even the touch of mind are caused by the condition, the feeling has no form and has form. Non-practice Prajna Paramita. If the realm of action, mind, Dharma realm of consciousness, mind, and mind, touch, and all feelings are born from the cause of the condition and have no wishes. If the realm of action, mind and even the contact of mind are caused by the condition, all the feelings are without wishes and have vows. Non-practice Prajna Paramita. If the realm of action, mind, Dharma realm, consciousness realm, mind, touch, and all feelings are generated by the causes of silence or not. If the realm of action, the mind and even the mind touch are caused by the condition, the silence and non-silence of all feelings arise from the condition. Non-practice Prajna Paramita. If the realm of action, mind, Dharma realm, consciousness realm, mind, touch, mind, and touch are far away from all feelings arising from the cause. If the realm of action, mind and even mind touch are caused by the condition, all feelings are far away from appearances. The World-Honored One who does not practice Prajna Paramita is like the Bodhisattva Mahasattva. When you practice Prajna Paramita without any convenience and skill. If you go to the earthly realm. If you follow the earthly realm. Non-practice Prajna Paramita. If you move to the realm of water, fire, wind, and air. If you move to the realm of water, fire, wind, and air. Non-practice Prajna Paramita. If you move to the realm of the earth, you will always be impermanent. If you move to the realm of the earth, you will always be impermanent. Non-practice Prajna Paramita. If the water, fire, wind, and consciousness realm is always impermanent. If you move to water, fire, wind, and air, consciousness realms are always impermanent. Non-practice Prajna Paramita. If you walk in the world of happiness and suffering. If you move on to the joys and sufferings of the earth. Non-practice Prajna Paramita. If you move to water, fire, wind, and air, the realm of happiness and suffering. If you move on to the water, fire, wind, and air, the realm of happiness and suffering. Non-practice Prajna Paramita. If you go to the earthly realm, I have no self. If you walk in the earthly realm, I have no self. Non-practice Prajna Paramita. If you move in water, fire, wind, and air, I have no self. If you move in water, fire, wind, and air, the realm of consciousness, I have no self. Non-practice Prajna Paramita. If the realm of the earth is pure or not. If you practice the pure and unclean appearance of the earthly realm. Non-practice Prajna Paramita. If the water, fire, wind, air, consciousness is pure or not. If you move on to the pure and unclean form of water, fire, wind, and air consciousness. Non-practice Prajna Paramita. If you move, the earth's boundary is empty or not. If you move to the earth's realm, it is empty or not. Non-practice Prajna Paramita. If you move to water, fire, wind, and the consciousness realm is empty or not. If you move to water, fire, wind, and the consciousness realm, the empty and not empty appearance. Non-practice Prajna Paramita. If you move to the earthly realm, there is no form and there is form. If you move to the earthly realm, there is no form and there is form. Non-practice Prajna Paramita. If you move to the water, fire, wind, and air, consciousness world, there is no form or form. If you move to water, fire, wind, and air, there is no form and there is form. Non-practice Prajna Paramita. If you have no wishes in the realm of the earth. If you have no wishes and no wishes in the realm of the earth. Non-practice Prajna Paramita. If you move in water, fire, wind, and air, there is no wish to have any wish to the world. If you move in water, fire, wind, and air, there is no wish to have any wishes. Non-practice Prajna Paramita. If you walk in the earth, it is not quiet. If you move to the earthly realm, it is not quiet. Non-practice Prajna Paramita. If you move to water, fire, wind, and the consciousness world is quiet or not. If you move to the water, fire, wind, and the consciousness world is silent or not. Non-practice Prajna Paramita. If you walk far away from the earth, you will not be far away. If you walk far away from the earth, you will not be far away from the appearance. Non-practice Prajna Paramita. If you move away from the water, fire, wind, and air, you will not be far away from the consciousness realm. If you move to the water, fire, wind, and air, consciousness world, you will not be far away from appearances. Non-practice Prajna Paramita.