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Master, what is the relationship between the Great White Umbrella Gai Buddha Mother and the Loving Mother Buddha

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Why do people say that they should save blessings better than money?“SupermanSince the Buddha is compassionate, why can’t all sentient beings be spared from suffering?

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Master Renjun: Newcomer, New Buddha, New World?In fact, suffering on behalf of sentient beings is a kind of vow power, which does not mean that if we have such vow power, we can really serve the karma of sentient beings. The nature of karma is to take it upon oneself. If karma can be taken by others, then Buddhas and Bodhisattvas will help us receive it. Bubble DragonSmall font

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I am unavailable, and the karma we suffer is just our illusory attachment. Because we have illusory attachments, we have all kinds of suffering and happiness. If there is no illusion and attachment, everything will be like a dream! Before his death, a man studied Buddhism for twelve years, carefully recited scriptures, vegetarian food, let go, and volunteered in the temple. Later I became very ill and in great pain. He said that the reason for his illness was: First, the desire to "represent sentient beings suffering" was too great, and he was not able to do so; second, he volunteered in the temple, practiced humility, and his anger was in his heart. I wonder why such an advanced person will eventually lose his bodhicitta. Why will you eventually lose your bodhicitta? Many monks: Why do you make progress...

If you want to believe in cause and effect, what are you going to complain about?Bodhicitta

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collectRecently updatedThe theme of this website is mainly to promote vegetarian culture. The content is for reference only. Learning and communication does not represent the concept of this website. If it is unintentionally infringed on your rights (includingMany monks: Why do progressive people eventually lose the heart of Bodhi?

Before his death, a man studied Buddhism for twelve years, carefully recited scriptures, vegetarian food, let go, and volunteered in the temple. Later I became very ill and in great pain. He said that the reason for his illness was: First, the desire to "represent sentient beings suffering" was too great, and he was not able to do so; second, he volunteered in the temple, practiced humility, and his anger was in his heart. I wonder why such an advanced person will eventually lose his bodhicitta. Yi Si
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