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snake 2024-05-24 17:17

Volume 1front page

Yi SiLog in

At that time, I was good at writing this saying: Such a Prajna Paramita is the most profound.The supreme and correct Bodhi of all Buddhas is also the most profound.I should ask about the two profound meanings of Buddha.After reciting this, he said to the Buddha: The profound Prajna Paramita is the supreme Bodhi of the Buddha.The supreme bodhi of all Buddhas is the deep Prajna Paramita.Such Prajna Paramita and Buddha's supreme Bodhi.All are the most profound and cannot be exhausted.Why do these two statements mean that the Buddha Wujing’s good news is that the profound Prajna Paramita and the Buddha’s supreme Bodhi.It is like the void that cannot be completed, so it is said that there is no jing and the good life is revealed again to the Buddha: Why should Bodhisattva Mahasattva trigger Prajna Paramita?The Buddha told good things that all Bodhisattvas and Mahasattvas should observe the endless colors, which triggered the Prajna Paramita.You should observe the endless feeling, thinking, action and consciousness, so you will lead to the Prajna Paramita.It is widely said that even one should observe that all wisdom and wisdom are endless, which leads to the Prajna Paramita.Then good things appear, all Bodhisattvas and Mahasattvas should observe the endless form of the universe, which leads to the Prajna Paramita.You should observe that you should think, think, act and consciousness are like the endless void, so you will lead to Prajna Paramita.It is widely said that even one should observe that all wisdom is like the endless void, which leads to the Prajna Paramita.Then good things appear, all Bodhisattvas and Mahasattvas should observe the ignorance and the action of the universe as endless, which leads to the Prajna Paramita.It is necessary to observe that the consciousness of action is like the endless void, so it triggers the Prajna Paramita.You should observe that consciousness is like the endless void, so it triggers the Prajna Paramita.You should observe that the six places of name and form are like endless voids, which leads to the Prajna Paramita.You should observe that the six places are like endless contact, which leads to the Prajna Paramita.You should observe that the contact and feelings are like the endless void, which leads to the Prajna Paramita.You should observe that the feelings and love are like the endless void, which leads to the Prajna Paramita.You should observe that love is like the endless void, so it triggers Prajna Paramita.You should observe that the fate is like the endless void, which leads to the Prajna Paramita.It should be observed that one has the fate of being born like the endless void, which leads to the Prajna Paramita.You should observe the causes of birth, old age and death, sorrow and sigh of suffering and worries like the endless void, which triggers the Prajna Paramita.Good things should be known.All Bodhisattvas and Mahasattvas should do this to trigger the Prajna Paramita.Good things should be known.All Bodhisattvas and Mahasattvas observe the twelve dependent originations away from the two extremes.This is the wonderful view of all Bodhisattvas and Mahasattvas.Good things should be known.All Bodhisattvas sit under the Bodhi tree of Mahasattva.Observing the twelve dependent originations is as if the void cannot be completed, so you can attain all wisdom.Good things should be known.If the Bodhisattva Mahasattva is like the endless behavior of the universe.Practice the deep Prajna Paramita.Observe the twelve causes and conditions truthfully.Do not fall into the realm of shravakas and pratyekabuddhas.Quickly achieve the supreme Bodhi.Good things should be known.The Bodhisattvas and good men of the vehicle for the vehicle.If you regress to the supreme Bodhi, you will not make any intention based on the skillful intention of triggering the Prajna Paramita.It cannot be done.What is the Bodhisattva Mahasattva?Practice the Prajna Paramita.It can be like the endless behavior of the void.Observe the twelve causes and conditions truthfully.Initiate Prajna Paramita.Good things should be known.The Bodhisattvas and good men of the vehicle for the vehicle.If you regress to the supreme Bodhi.All of them are caused by staying away from the Prajna Paramita.Good things should be known.If the Bodhisattva Mahasattva can never regress to the supreme Bodhi, everything will be based on the convenience and skill of Prajna Paramita.This is the Bodhisattva Mahasattva who relies on this kind of expedient and skillfulness.Practice the Prajna Paramita.It is like the endless behavior of the void.Initiate Prajna Paramita.Observe the twelve causes and conditions truthfully.This is the cause and condition of Bodhisattva Mahasattva.Quickly complete the profound Prajna Paramita.Good things should be known.When all Bodhisattvas and Mahasattvas observe the Dharma of dependent origination in this way.No dharma is born without cause.There is no law but no cause to be destroyed.There is no dharma nature and is permanent and unborn.If you do not see the Dharma, self, and sentient beings, and even those who know you, you do not see the Dharma, whether permanent, impermanent, happy, suffering, or self, without self, pure, or impure, or quiet, or not quiet, or far away or not far away.Good things should be known.All Bodhisattvas and Mahasattvas.You should always observe the cause and practice Prajna Paramita in this way.Good things should be known.If the Bodhisattva Mahasattva is at that time.Observe the method of dependent origination and practice Prajna Paramita as it is true.At that time, Bodhisattva Mahasattva.No color aggregate or even consciousness aggregate is permanent, impermanent, happy, painful, self, non-self, pure, impure, silence, non-silence, distance, and distance.It is said that even if you cannot see all wisdom and wisdom, whether permanent, impermanent, happy, or painful, whether self, or not, or self, or pure, or not, or silence, or not, or stay away, or not far away.Good things should be known.If the Bodhisattva Mahasattva practices the deep Prajna Paramita.At that time, although Bodhisattva Mahasattva practiced Prajna Paramita.But you don’t see any practices of Prajna Paramita.There is no way to see the practice of Prajna Paramita, nor does it see such things.Even if you practice meditation, diligence, patience, purity, and charity, paramita, and give alms.Without seeing any meditation or even giving alms.There is no way to see the meditation and even the paramita of giving.There is no such thing as this.To talk about it broadly even though you cultivate all wisdom.But you cannot see any wisdom and wisdom that you have cultivated.There is no way to see all wisdom and wisdom that can be cultivated.There is no such thing as this.Good things should be known.All Bodhisattvas and Mahasattvas.All dharmas are convenient for nothing to gain.Prajna Paramita should be practiced.Good things should be known.If the Bodhisattva Mahasattva is at that time.All dharmas are convenient for nothing to gain.Practice the Prajna Paramita.At that time, the devil was very worried like a poisoned arrow.For example, some parents die and suffer physically and mentally.The devil is also.When he appeared in a good life, he said to the Buddha: He saw all Bodhisattvas in all dharmas.It is convenient to gain nothing.Practice the Prajna Paramita.Great worries are like poisoned arrows.For all demons in the three thousand worlds, the Buddha told good things to appear, and all demons in the three thousand worlds are the same, and each one cannot rest assured.Good things should be known.All Bodhisattvas and Mahasattvas should always abide in the deep Prajna Paramita true and pure practice. If Bodhisattvas and Mahasattvas can always abide in the deep Prajna Paramita true and pure practice, Asulu, the heavenly beings in the world, seek their shortcomings and will never be able to obtain them.It cannot disturb the obstacles.Therefore, good things appear, if the Bodhisattva Mahasattva wants to attain the supreme Bodhi.You should diligently abide in the profound Prajna Paramita and the true and pure practice of blessings and good deeds.If the Bodhisattva Mahasattva can abide in the profound Prajna Paramita, he can practice the pure precepts of giving, patience, diligence, meditation, and meditation.If the Bodhisattva Mahasattva can practice the profound Prajna Paramita correctly.Then you can fully practice all paramita.At that time, good deeds appeared and said to the Buddha: How could Bodhisattva Mahasattva be able to practice the profound Prajna Paramita?Then you can practice the precepts of giving, purity, patience, diligence, meditation, and Prajna Paramita.The Buddha told the good to appear, if the Bodhisattva Mahasattva practices profound Prajna Paramita without any inverted practice.With all wisdom and wisdom, the mind corresponds to each other.And practice giving and even Prajna.Hold this merit and dedicate it to all wisdom with all sentient beings.Such good things appear, and all Bodhisattvas and Mahasattvas can practice the profound Prajna Paramita correctly.Then you can practice the precepts of giving, purity, patience, diligence, meditation, and Prajna Paramita.

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