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面对迫害时,我们应当像佛陀这样做

佛教文库

曾经,佛陀也遇到迫害,何况我们凡夫。据佛经说,当年,佛陀提倡平等,反对种姓制,冲击了婆罗门的切身利益,于是,他们恨佛陀入骨,就想方设法迫害他。他们收买了一个叫战遮的少女,故意早早的在佛陀居住的祗园精舍附近走来走去,人们问她早安时,她就谎言昨晚住在祗园精舍的香殿。

七八个月后,有次,佛陀在说法,她在外衣内腹部处绑一小木盒,装成孕妇模样,冲着佛陀说:你说的好听,但我现在要问你,你和我既然发生夫妻的关系,为什么现在还不为我建产室,弃我于不顾。听众因此愕然,但是,佛陀还是泰然处之,正当战遮女得意洋洋时,忽然,她绑在腹部的小木盒叮当一声掉在地上,阴谋破产。

此后,婆罗门又想其它办法。他们把一个叫孙陀利的少女暗杀于祗园精舍附近,然后嫁祸于住精舍的僧团,说这是僧人与孙陀利桃色事件纠纷的结果,经官方下令调查,是婆罗门干的。后来,还有叫提婆达多的,要害佛陀,乘佛陀在一山下打坐时,他叫人从山上滚下大石头害他,但没有害成。

佛陀对待迫害,能避就避,能不理就不理,能防就防,从不以牙还牙,而是从容不迫。他说:善恶因果,如影随形。因为,轮回的主体不灭,就如柴烧了变灰,其在热量中;冰热之变水,水冷之变冰,水热之变气,气冷之又变雨水。其能量守恒,变形不变质。这轮回主体,遇缘,就产生新物。主体善,遇善缘,则相应,变善果;主体恶,遇恶缘,有恶果;主体恶,但能为善。

总之,这世界是复杂的、变动的,任何因缘都可能相遇,一遇就有现行,就有果报。这就是所谓的:善有善报、恶有恶报、不是不报、时候未到。

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