The universality of cause and effect

The universality of cause and effect

Until scientists fail to abandon the current animal breeding methods and use separate chemical elements to cultivate cells to create new animals, we cannot deny that there is a soul in the universe.Therefore, the Buddhist scriptures divide spiritual animals into Buddha, Bodhisattva, Pratyekabuddha, Arhat, Heaven, Human, Asura, Hungry Ghost, Animals, Ten Dharma Realms of Hell and the Six Realms of Reincarnation, and have their own value.Bodhisattvas are divided into fifty-two positions in practice: the ten faiths are the level of merit: the middle thirty is the level of three wise men;The last ten stages begin to ascend to the holy throne.According to the verse of the Benevolent King Sutra, "The Retribution of the Three Sages and Ten Holy Positions" in the verse, all actions from ordinary people to the tenth level of holy Bodhisattvas are within the control of the law of cause and effect, and are captured by the retribution of the alien ripening of the three realms, and are not obtained by any merit and practice method.

Since the above three meanings are mentioned above, the method and reporting period of fruits are composed of: (A) the time is fixed and the reporting period is uncertain;(B) The timing of the report is uncertain;(C) Both times are determined;(D) There are four types of time reporting.There are currently fixed and non-fixed moments, and in terms of various feelings, there are current retribution (creating karma in this life, and feeling fruit in this life);Retribution (create karma in this life, and the second fruit is born);The difference between later retribution (creating karma in this life, and after two or three lives and even thousands of generations of life): For example, relatives form a complex relationship due to the joint life, and their behaviors have the effect of mutual compensation at any time, and the way of retribution is not certain. The retribution period is often in the next life, which is a type of uncertain retribution for the time.Human spirit, freedom, status, life, property, reputation, career, and happiness each have their own inviolable points. If it is infringed upon without any advancement, it must be determined by the difference in blessings to determine the speed of the counter-report period;If the victim has weak blessings and the victim has good blessings, it will definitely form a type of retribution that is uncertain.If the blessings of the two sides are in opposition, or the blessings of the victim are higher than those of the victim, the counter-report will be very rapid;Even if the infringer is in a high position and the victim has no power, he will inevitably experience the adverse effect of transfer compensation for a certain period of time (the meaning of transfer compensation is detailed below). This is a type that is consistent with the time (all the retributions of this type often have the same nature in the retribution period. The thirteenth Pure Land Sect of the Confucian Sect of the Modern People has special effect on each of the retribution chapters. This article points out that the karma created by humans in the first year will definitely show its retribution in the third year, but there is no regulation on the month, which can be used for reference for this type).When humans slaughter livestock, they still have to pay for each other according to the law of cause and effect, but other animals have lower fruit positions than humans, and their blessings are weak, and they rarely get rewards in an instant. Their retribution period must be waiting for another world, and there is no certain way. This is a type of retribution that is uncertain.The consequences of all actions and karma are not limited to similar types, and any realm can have the sympathetic effect of karma.For example, by using the relationship between cause and effect of the ten Dharma realms and retribution to conduct a comprehensive inspection of the present and future three lives, we can understand that the causal force has infinite space and infinite time. This infinite space and infinite time are the universality of the causal force.

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