The cause and effect are serious. This is the cause and effect.

This is the cause and effect

Many people will say they don't believe itdestiny、Cause and effect。That's because he doesn't understand what cause and effect is.If you see the following content, you will believe that there is cause and effect.Because people will act if they want to live.Behaviors are divided into three types: physical behavior, verbal behavior, and conscious behavior.When you have any thoughts, you plant the seeds of cause and effect, waitcauseWhen the conditions are ripe, the cause and effect will still be borne by oneself.Amitabha, I hope you will pay attention to your behavior.

Ksitigarbha Bodhisattva is based on the filthy landAll living beingsThe characteristics of deep roots in bad habits and committing many sins are in theThe Original Vow Sutra of Ksitigarbha Bodhisattva》In this article, it focuses on promoting the theory of cause and effect, and lists twenty-three kinds of cause and effect from the perspective of different sense of karma, explaining the principle that such causes must be felt, such causes, karma originates and causes oneself.It is rare to say so concretely and rationally in other classics when it comes to the issue of cause and effect.The purpose of Ksitigarbha Bodhisattva is tocausationTo make it clear, people can be responsible for their thoughts and words and deeds, from committing less evil deeds to not committing evil deeds, which has positive significance for individuals and society.To know the specific content of the twenty-three kinds of karma, please see the "Sutra of Ksitigarbha Bodhisattva's Original Vow" and the third chapter of the Karma of All living beings. 　　

Ksitigarbha Bodhisattva said that cause and effect are rarely mysterious.It only explains the nature of things and the inevitable consequences caused by them.The contents of these twenty-three articles include many moral categories such as society, family, and individuals.If we can experience it carefully and seek it seriously, we will definitely learn a lot from it.Therefore, the Buddhist theory of cause and effect is very beneficial to society and people's hearts, which is also "Do not do evil，To practice all good deeds and purify their own meaning is the profound meaning of the ultimate truth of all Buddhism. 　　

Twenty-three kinds of evil karma:

Ksitigarbha Bodhisattva:

If you encounter a killer, you will be punished with a short life. 　　

If you encounter a thief, you will be punished by poverty and suffering. 　　

If you encounter someone who is sexually abused, you will say that you will be punished by the birds, pigeons, mandarin ducks. 　　

If you encounter someone who speaks badly, you will say that your family members will be punished for their quarrels. 　　

If you encounter a slander, you will say that you will not be retaliated for your tongue. 　　

If you encounter anger, you will be said to be ugly and cruel. 　　

If you meet a stingy person, you will say that you will not be able to repay you if you want. 　　

If you encounter an excessive diet, you will be said to be hungry, thirst and throbbing. 　　

If you encounter someone who is hunting for love, you will be repaid by being frightened and killed. 　　

If you encounter someone who disobeys your parents, you will be punished by disasters and killing in heaven and earth. 　　

If you encounter someone who burns mountains and trees, you will be said to be crazy and crazy and will be rewarded with death. 　　

If you meet a vicious parent before and after, you will be punished for rebirth. 　　

If you encounter a net that catches a child, it is said that the separation of flesh and blood will be reported. 　　

If you encounter someone who slanders the Three Jewels, you will be blind, deaf, and dumb. 　　

If you encounter a light Dharma and a slow teaching, you will always be punished by evil paths. 　　

If you encounter a permanent resident who has broken the use of the use of the permanent being, you will be reborn in the hell of the cycle of reincarnation and reincarnation. 　　

If you encounter a devilish Brahma and a slander of monks, you will always be punished by animals. 　　

If you encounter a person who is injured by the fire and chopping the soup, it is said that the rebirth of reincarnation will be rewarded. 　　

If you encounter someone who breaks the precepts and breaks the fast, you will be said to be hungry for animals. 　　

If you encounter an unreasonable and useless person, you will be rewarded if you ask for something. 　　

If you meet someone who is a noble person, you will be humble and be humble and be humble. 　　

If you encounter a conflict between two slanders, you will be reproached without any tongue. 　　

If you encounter evil views, you will say that you will be reborn in the border areas. 　　

In this way, the sentient beings who are in Jambudvipa have the consequences of their body, speech, and mental karma, bad habits, and hundreds of thousands of retributions. Let me briefly explain it. 　　

In this way, the karma of sentient beings in Jambudvipa is different, and Ksitigarbha Bodhisattva teaches them hundreds of thousands of ways.

These sentient beings first receive such retribution, and then fall into hell, and have no time to leave.