The merit response of fire offering

Fire offering is also a very common method of practice. When we practice, we usually choose to recite scriptures or mantras. In fact, we have many methods of practice, such as fire offering and release of animals, etc.Let's take a look belowThe merit response of fire offering。

The merit response of fire offering

In fact, after practicing Buddhism, I felt that my life was much better than before. The God of Luck always paid attention to me. I didn’t come to whatever I thought before. I thought that going east would definitely go west. But after believing in Buddhism, I couldn’t say that every ten things would be as I wish, but I could have six or seven things as I wish. Now, because of some things, my disciples have fallen to a low point. Therefore, they practice diligently. They recite the Mantra of Cundi and the Name of Guanyin Bodhisattva every day, and give food to fire at least once. It’s almost the same for two months. There are many responses. Today I say one, I hope that other senior brothers can develop faith and give food to fire more.

I thought a lot before going to bed that night. After giving food and fire for so long, the difficulties I faced have not improved. Guanyin Bodhisattva, why is this? What should I do and what will happen in the future?

In my dream, I saw an uncle holding the incense burner of my fire offering and put it on the beam of the room. I thought to myself that it would be possible to illuminate the bed there to avoid being disturbed by non-humans. When the picture changed, I came to a place and saw four big words as soon as I looked up. I remembered the couplets at the door of the underworld on the Internet. I quickly went to see the couplets next to me.

No matter how you do evil in the world, do you still have the courage to come to this palace?

You must know that I can be lenient and forgive, why don’t I put down the butcher knife and turn my head back.

Then I was whipped and knew very well that this was eliminating karma, so I was very happy. Then the uncle scraped me with sha. He said that scraping really could scrape sand from my body. I saw that sand really came out of my body. After a while, a mother-in-law came in and said that time was coming, and he should go back.

The uncle said, let's end today, and then I left. When I walked to the door, I knelt down and kowtowed three times, and said to the gods. Then I heard someone coming and wanted to eavesdrop on why they came, but I was afraid that I would really waste my time back. When it dawned, I gave up the idea of eavesdropping and left.

On the way, I passed a room with many people inside. There were two boys sitting by the window. Now I wonder if they were the two boys of Guanyin Bodhisattva. They said that your two lucky bags are so big, and you have accumulated a lot of blessings. There will be great blessings in the future. A flash of my mind recently made food and fire offerings.

Then I said, I will continue to work hard to accumulate virtue and do good deeds, and then return to my room and wake up by myself.

After waking up, I recall my dreams and suddenly felt that all the discomforts have become a great good thing. If a person does not experience suffering, how can he practice diligently to seek liberation? If it goes smoothly, he may only enjoy the depravity and commit evil deeds.

The above is a relatively special response to merit. We must be respectful when practicing, and the fire offering also requires the correct method. We must recite and practice seriously.