The true meaning of dependent origination and emptiness

The true meaning of dependent origination and emptiness

Responsibility is cause and condition, arises, cause is the main condition, and condition is the auxiliary condition. The cause of the main condition must be achieved through the help of condition, so it is called cause and cause.For example, a soybean seed must be sprouted, blossomed and bear fruit through water, soil, sunlight, artificial conditions, etc.If you always put a soybean in a warehouse or on a stone, it will only be a soybean for a long time, which shows how important the power of fate is.

All dharmas in the universe are formed by the combination of various causes and conditions. Everything is born according to causes and conditions, and is completely dominated by causes and conditions. This shows that all dharmas born from causes and conditions do not have an independent self.If the opposite Dharma has its own independent body, it does not need to be found according to circumstances.In fact, there is no law in the universe that does not exist according to circumstances, so it is impossible to seek the self-creation of one law. The permanent and independent self-nature (entity) is unavailable.Therefore, it is said that nature is empty.The emptiness of nature does not negate the destruction of dependent origination, but means that the illusion of dependent origination is unreal.Everything is false name existence, that is, false name is not real existence, namely empty, although empty, false name is illusion, and although false name is illusion, it is empty, and there is no obstacle.

Nature is empty, don’t imagine why there is nothing, cancel everything, and don’t mean that it is the essence or ability that can produce all dharmas or think that emptiness is the root of all phenomena.Buddhism is not metaphysics, it is just a reality and real knowledge, that is, it is to realize the emptiness and silence of all dharmas in real experience, and to truthfully preach.Emptiness is not an alternative entity, it is the essence of the phenomenon of dependent origination. It is the true nature of dependent origination.

The emptiness of all dharmas is the nature of all dharmas. This must be recognized from all dharmas, rather than illusions and delusions outside the mind without form.Therefore, from the dependence of all dharmas, it is selfless.I am a human illusion, and does not exist, but just an organic unity of the unity of the body and mind dependence.Observe from the continuous front and back of all dharmas, everything is impermanent.It is assumed that the shortest time is still in mutation.Non-self and impermanence are another explanation of emptiness.In short, all dharmas originate from dependent origination, so all dharmas are empty in nature. Because they are empty in nature, they must emerge according to cause and condition. In this way, dharmas originate from dependent origination, and dharmas are empty in nature. Dependence (existence) and emptiness are neither the same nor different, and they are mutually reunited and formed.

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