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Using meat to support parents is not only not filial, but also implicates their relatives in depravity.

Keep the precepts and cultivate yourself



【original】

Your book and forty yuan were received. Your sincerity as your mother is truly sincere. However, with this sincerity, we should encourage our mother to eat vegetarian food and recite the Buddha's name, and seek to be reborn in the West as the ultimate beneficial filial piety.

If the customs of the world are relatives, it is a matter of being a minor matter, and there is still a crime of adding a relative (such as filial piety for raising meat), and a degenerate (such as trampling on one's body and changing clothes at the end of his life.

Chatting, comforting and crying, and drinking wine and meat for funerals and worshiping guests, etc.). This kind of sorting is not enough to be blamed if ordinary people do not know it.

If a Buddhist disciple is still greedy for customs, he will use this to make a fame of his parents, but in fact he will destroy the path of his parents' suffering and achieve the depravity of his parents.

It is filial piety, and there is no difference between the love between the Rakshasa women and the Rakshasa women. The Rakshasa woman grabbed someone and said, "I love you, so I eat you."

There are more than 9,900 such filial sons in the world. It is also unknown whether one or two people are not the same. (Volume 23, page 147 of the "New Complete Version of Master Yin Guang's Writings")

【Translation】

You have received your letter and forty yuan. Your sincerity for your mother is truly sincere. However, with this sincerity, we should encourage our mother to eat vegetarian food and recite the Buddha's name and seek rebirth in the West. This is the ultimately beneficial great filial piety in the world.

Worldly customs are planned by parents and relatives, all belong to the basics, not the fundamentals, and will also increase the sins of relatives. For example, using meat to worship relatives is filial piety, which will cause relatives to fall.

For example, when you are scrubbing your relatives' bodies and changing clothes before they die, chatting with them, comforting and crying, and drinking and meat for funerals and worshiping guests, etc.

For ordinary people, they do not know that this kind of truth is abnormal and is not enough to blame for it.

However, if Buddhist disciples still care about customs, they will use such behavior to gain the reputation of the world in praise of their filial piety, which is actually a poisonous prescription for destroying the right way for their relatives to escape from the sea of ​​suffering and causing their relatives to fall into depravity.

This kind of filial piety is no different from the love of the Rakshasa women. After the Rakshasa woman caught someone, she wanted to eat human flesh and said: Because I love you very much, I eat your flesh.

There are more than 9,900 filial sons in the world, and maybe one or two of them are not like this.
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