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In fact, suffering on behalf of sentient beings is a kind of vow power, which does not mean that if we have such vow power, we can really serve the karma of sentient beings. The nature of karma is to take it upon oneself. If karma can be taken by others, then Buddhas and Bodhisattvas will help us receive it.
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Before his death, a man studied Buddhism for twelve years, carefully recited scriptures, vegetarian food, let go, and volunteered in the temple. Later I became very ill and in great pain. He said that the reason for his illness was: First, the desire to "represent sentient beings suffering" was too great, and he was not able to do so; second, he volunteered in the temple, practiced humility, and his anger was in his heart. I wonder why such an advanced person will eventually lose his bodhicitta.
Master, what is the relationship between the Great White Umbrella Gai Buddha Mother and the Loving Mother Buddha
Why do people say that they should save blessings better than money?
Since the Buddha is compassionate, why can’t all sentient beings be spared from suffering?
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Master Renjun: Learning the Tao through the scene and adversizing the Tao – the most urgent explanation and commandment for modern Chinese young monks!
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