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Bodo Wagsi teaches the secrets to eliminate evil deeds

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This key point is always a very special and critical issue. Because our body and speech are controlled by our mind, we cannot move immediately if we want to move, and do it immediately if we want to do it. If we do something without considering it in advance, it may lead to adverse consequences. Therefore, as a Bodhisattva, you should not be careless, that is, be cautious. Before doing something in the body, speech and mind, you need to consider it carefully. Only in this way can every thing and every thought be able to correspond to the Dharma as much as possible during the practice.

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Especially in public, we must pay attention that when our body needs to do some movements or speak, we must first observe the occasion and observe our own mind. The master often asks this question when he is giving lectures, and there are such teachings in the omniscient Mipham Rinpoche's "The Lord's Rules and the Lord's Rules and the Sakya Pandita's "The Treasure of the Aphorisms". Especially when speaking when there are many people, we should pay more attention. Because everyone has different preferences and basic intentions, sometimes what they say will hurt some people's hearts, which is unnecessary for themselves. So try to consider these different situations as much as possible before speaking, observe and adjust your intentions after thinking about it, and say what you should say, and don’t say what you shouldn’t say. So first observe the state of one's own mind, and then "take steady and rational action."

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Although it is difficult for us to respond to the Dharma every time we have thoughts, speech and mind, we cannot give up our efforts and try to observe our own mind before moving our bodies and speaking, observe its necessity, find good intentions, and then do this. If we do not observe in the process of doing things and lack this concept, we will not have the opportunity to observe our own mind to settle on good deeds. Although we cannot observe our own mind first in the moment, at least I have this idea. With this idea, we can observe our body and our mind as much as possible. Therefore, through continuous learning and hard work, the ability is strengthened, and finally, you can truly observe your thoughts and actions before every body moves and every time you want to speak, find the best intentions, and then put them into practice. This has become a very smooth and simple thing.

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