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Life (register )，Old Huang Calendar

Watch it all in a row |If Buddhism had been spread to China at that time, I wonder if the great poet Qu Yuan would have ended his life and ambitions in this way? Will he have more fulfillment and transcendence, see through the impermanence of the world, and break out of the meaningless struggle? Or turn your passion into great compassion and Bodhi, and devote yourself to the salvation of yourself and the people with a positive but not sad or resentful attitude, rather than throwing into the river, will you be hurt forever? fo。 Which of these four types of practitioners in the world is the most valuable one?

The master practiced throughout his life, was rigorous and self-disciplined, set an example for himself, and had a clear mind. Finally, he achieved the right result in the process of selfless benefiting others and saving sentient beings. He wrote the four big words "The intersection of sorrow and joy" three days before his death. After his death, the Dharma body burned more than 1,800 relics and 600 relics. The master put a perfect end to his life. fo， video

Dabao Dharma King: We must find the meaning of life from other lives! (Gozi Chess )，Centipede bows his head and hears that he converts to the green snake and dies and is resurrected.

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Qu Yuan and Master Hongyi (commonly known as Li Shutong) are two very representative masters in the history of Chinese culture, and are also two brilliant stars with extraordinary ideological realm among the literati throughout the ages. The lofty and passionate talent has made their cultural and artistic status ； Deep patriotism and the spirit of loving the people and always upholding justice have created their extraordinary personality and noble soul. However, the end of their lives is very different from the world, which is lamentable!

All their ambitions to stabilize the country and save the world and the people still use "seeking fame and fortune" as their life coordinates, and their lives have been spent in the struggles of their careers and the ups and downs of their officialdom. All their lofty ambitions die in the changes, impermanence and unsatisfaction of the world, and they are also unable to extricate themselves from the frustration and troubles that are as sad as spring water. Chen Zi'ang's "I don't see the ancients in front of me, and I don't see the coming from behind. I think of the vastness of the world, and I cry out in tears alone." This tells the desolation!

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