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The two true meanings of Anli Fei'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an'an

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• The ultimate truth is the teaching that flows from the true nature, which is better than other teachings. The fundamental of the teaching is the true nature. 2video
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• The true nature of the Dharma Realm is true and true, always like this, unchanging, neither changing nor different, neither born nor destroyed, neither increasing nor decreasing, neither dirty nor purifying, that is, the law of inaction, that is, the pure mind of all sentient beings, also known as Buddha nature, Dharma body, Tathagatagarbha, reality, Dharma realm, Dharma nature, perfect realm, etc.The Awakening of Faith says: All dharmas, from the original form, are free from words, from names, and from mind and cause. After all, they are equal, have no variation, and cannot be destroyed. They are only one mind, so they are called the true nature. 2video
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• 2. The law of establishing the true nature is called the true nature. It comes from its original nature, its nature is pure, free from all appearances, and it is nirvana and inaction, so it is called establishing the true nature. 2video
• The Mahayana Awakening of Faith, the true nature is the essence of the mind of sentient beings. It is called the true nature of the free words;However, if you force it to express it in words, it will be called the true nature according to words. The above two are collectively called the two true natures.As for the true nature of words, its body is far away from the confused mind and is empty, so it is true emptiness (empty true nature);Moreover, its own body has infinite purity and pure merits, so it is true and not empty (not empty and true).At the same time, the minds of sentient beings (i.e., true nature) have an absolutely unmoving mind, which arises and dies due to ignorance, forming a gate of birth and death of the mind that is defiled and pure;Therefore, the immovable true nature is called the unchanging true nature, and the defilement and purity that appears with the circumstances is the true nature of the circumstances. The above two are also collectively called the two true natures.Generally, if the Dharma of the arising of all things is explained by the unchanging nature of the true nature or according to the circumstances, it is called the true nature of the dependent origination (Tathagatagarbha dependent origination).The two true natures listed below are all the same words, namely the pure true nature and the impurity and pure true nature, or the non-establishment of true nature and the state of firmness (establishment, meaning that even if all things arise, they will be attained in their own place). 2video
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• The Tiantai Sect’s basis of nature is based on the theory, and advocates that the true nature itself is inherently complete with defilement, purity, good and evil. 2video
• The true nature of not increasing or decreasing means that since the dirt of afflictions is not reduced, the method of practicing purity will not increase, and that is, the meaning of getting rid of attachment to increase or decrease.Once you realize this true nature, you can freely realize various shapes and land, so it is also called the true nature of the free reliance of the Ecological Land. 2video
• It refers to the true essence that is scattered throughout the universe;It is the root of all things.It is also called "Ruan, True, Dharma Realm, Dharma Nature, Actual, Reality, Tathagatagarbha, Dharma body, Buddha nature, Self-nature Pure Body, One-mind, Inconceivable Realm.The early Chinese translation of Buddhist scriptures was not available.True, true is not false;For example, the meaning of its nature remains unchanged.That is the essence of all things mentioned in Mahayana Buddhism.However, if you look at it in detail, the meaning of the word "Tru" quoted by each sect and school is different. In summary, there can be several types as follows. 2video
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• The Tiantai Sect’s basis of nature is based on the theory, and advocates that the true nature itself is inherently complete with defilement, purity, good and evil. 2video
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• The true nature of non-destructive and pure is that the true nature transcends the pure and pure. 2video
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• The Huayan School advocates that the essence is the phenomenon based on the nature, that is, the true nature is originally all dharmas, and all dharmas are originally the true nature.At the same time, the true nature is divided into the one vehicle true nature and the three vehicles true nature;The former is divided into the true nature of the separate teaching and the true nature of the same teaching, and the latter is divided into the true nature of the sudden teaching and the true nature of the gradual teaching. These are all caused by different understandings of the true nature. 2video
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• 1. The unchanging true nature is called the body of the true nature, which comes from its original state. After all, it is equal, without change, and cannot be destroyed. The body is always pure and has no strange appearance, so it is called the unchanging true nature. 2video
• Mahayana Buddhism advocates that the nature of all beings is human and dharma, and it transcends all distinctions, so it is called the true nature, such as the self-nature of the Tathagata Dharma body.According to Volume 7 of the Buddha's Sutra, the true nature is the reality of all phenomena (all dharmas). Although their appearances are different, their nature is one, which is different from all dharmas, and is not within the reach of words or thinking.From its point of view that it is far away from all mistakes and hypocrisy, false names are true.If it is based on all goodness, it is called the Dharma Realm;In his name, he is far away from slander of deduction;It is called empty because it is far from the slander of gain;Take it as real and is called reality;Because it is understood by the wisdom of non-discrimination, it is falsely named ultimate meaning.Regarding the different name of the true nature, the Great Prajna Sutra Volume 36 2video
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• The theme of this website is mainly to promote vegetarian culture. The content is for reference only. Learning and communication does not represent the concept of this website. If it is unintentionally infringed on your rights (including 2video
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• In conjunction with the Four Truths of Suffering, Accumulation, Extinction, and Path, we will establish the true nature, the true nature of evil actions, the true nature of pureness, and the true nature of right actions in order.Among the seven true natures, the six kinds except the true nature of the true nature are also called the six true natures, which are because the self of each theory and law will never change, so they are called the true nature;However, some people say that it is not called the true nature because of its own principles and laws, but is established by various forms manifested by the true nature of reality. 2video
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