Buddhist calendar inquiry

Represented by Amitabha

• The most perfect and thorough way to do the equality of the world and the equality of the world are naturally reflected in the Buddha.We see that both the Mahayana and Hinayana scriptures describe it: no matter what happens to the Buddha, such as slander, praise, offering, insult, discussion, etc., he will not move, be happy, be angry, or be greedy.Whenever there are any favorable and unfavorable situations, you will be kind and happy, without greed or angry, and truly achieve equality between enemies and relatives.Because in the Buddha's heart, there is no hatred, greed, and love..., it has long surpassed the state of joy, anger, love and hate that ordinary people have long surpassed. 2collect
• Always reborn in the three realms 2collect
• The first step for ordinary people to learn to save the people with equal mind 2collect
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• Sometimes it is caused by the working environment that you have some bad habits and cannot quit. It is really because of the situation that people are in the world and cannot help themselves.This is the karma concept in this life, no wonder others! I want to change my working environment, but I cannot do whatever I want for my life and family planning. This is also the karma that continues the karma that I have created in this life and is created again in this life.Especially Buddhist disciples who have a considerable understanding of Buddhism want to further change the existing environment, but are also affected by family plans and cannot break free.The Buddha said that we must understand the reality of cause and condition.It is a fact that supporting a family and living a life is a fact. It is impossible to ignore the surrounding environment by improving and changing your mindset after studying Buddhism.How to change the existing causes and conditions? Or why you cannot change the actual environment you are in? You must know where its "junction" is.If you consider that no matter the consequences of the past life and the sins you have committed in this life, they are the consequences of your own sufferings in the past life and in this life, and you will not blame others.Especially when understanding why the real cause and conditional environment cannot be changed, we must accept the fact that "will be able to endure suffering and should be suffered."Most Buddhists are trapped in their own karma, unable to escape, and are content with the status quo and take suffering as happiness.If you really realize the horror of the six realms of reincarnation, you should start from this life and repent to your karma to study Buddhism.After developing the mind toward Taoism of learning Buddhism, on the road to repentance, we should reflect on our hidden mentality of making mistakes and the karma that leads us to reincarnation and death, eliminate old karma with the circumstances, and not create new disasters.Only by doing this can you truly understand the meaning of the realistic view of cause and condition in the method of ritual repentance. 2collect
• The subsequent donation vows and Prajna vows are explained in detail 2collect
• If you have too much karma, you will suffer this kind of retribution 2collect
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• In this life, due to our bad attitude, the surrounding human affairs and adversity is the most practical appearance of karma.How to transform karma? "Change mind", karma is transformed, and the fastest way to eliminate karma in the world is to practice the "Six Paramitas", amplify the mind, and make good connections, so that the obstacles to learning Buddhism in this life can be eliminated. 2collect
• In this life, you have expressed your heart to repent of sins since time immemoriality. Because we firmly express the "spirit of repentance, fear of falling into the evil path, disgusted with life and death, seeking the Buddha's compassion and wisdom, being equal to enemies and relatives, and being grateful to the Buddha's grace", and practicing, so that the dark, self-blame, and uneasy nature arising from sins will be reversed into a kind, bright, humble and virtuous "Buddhist disciple".When encountering enemies and relatives in the future, you will surely be able to retaliate by the influence of virtue and morality exuded by our "cultivation of one's own nature", and even to resolve the revenge of enemies because of your virtue.Never misunderstand the "emptiness" of the nature of sin is empty, which means nothingness.If you think that after repentance and practice, you can turn the sins you have committed into nothing, you will greatly misinterpret the meaning of the sin nature being hollow and worshipping. 2collect
• How to prove that the person who worships the rituals does express his intention to repent from birth and death? 2collect
• Why do we need to observe the consequences? 2collect
• Late love, sincere repentance.Dedicated to the four children I once gave up 2collect
• Master Xuanhua: The consequences of eating five pungents are caused by the good gods who do not protect the powerful demons. 2collect
• Why do you have to express your gratitude and pray for your condolence? 2collect
• One is to observe things and eliminate sins, and the other is to observe principles and eliminate sins; 2collect
• How to prove that those who worship the repent really express a sense of shame and fear to repent? You must do it as in Volume 2 of the Mahayana Sutra of the Original Heart of the Mahayana Sutra: "Sheeping and crying, weeping, and we stand up, and we are deeply ashamed of the sins committed; for the three treasures of the ten directions, and before the sentient beings in the six realms, sincerely revealing the feelings of all the sentient beings who have been troubled from the beginning, and all the sentient beings who have been disturbed from the heart of no obstacles, and regret the three karmas without hindrance; all the sins that have been done are revealed, and even evil that have not been done are not created, and use shame to wash away the dust and labor, and both the body and mind are purified.Only by ' can we calm down the distracted mind from the beginning of time temporarily.If you keep this shameful and vigilant repentant mind for a long time, you will prove that you have indeed entered the stage of "repentance". 2collect
• Never say such words, it is a taboo that affects your practice. 2collect
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• Methods to eliminate sin and signs of demonstrating sin 2collect
• Change the mind of troubles 2collect
• At what extent do ordinary lay Buddhists stay in studying Buddhism? 2collect
• I often hear people say that I have any bad habits, but I know them well, but I can't change them.Why can't you change it? Because you don't have firm perseverance and patience, and don't want to make up your mind to change it! 2collect
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• What kind of environment do you live in, what role do you play, what are you thinking in your heart every minute and every second? What do you want to do? Most people are confused and follow the trend and cannot recognize their own thoughts! 2collect
• Why do you have to have your own perspective? 2collect
• There are three kinds of things to repent of sins 2collect
• This shows that although a saint of liberation changed his "behavior and mentality" according to the method of repentance and practice, his enemies who had made evil in his previous life did not study Buddhism and still held grudges in his heart. When the cause and condition are met, he still suffered the consequences himself, let alone an ordinary person who had not had enough skills despite repentance? It’s just that when a saint received retribution, his mind was "clear" and he would not lose his concentration and wisdom power.This explains the principle of "focusing on retribution and turning on retribution" and lies in the issue of "mentality" of enduring retribution; or based on the virtues of the saints, the revenge mentality of enemies is also a kind of focus on retribution and turning on retribution and slight retribution... 2collect
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• It is like a strong wind blowing a fierce fire, which can burn countless plants and trees; 2collect
• I often hear people sighing, "People are in the world and cannot help themselves."And you can't do what you like to do as you wish.Or when you are under pressure from favors and fame and fortune, you can't help but do something wrong, but you don't know that you have made a mistake! 2collect
• Why can’t repentance eliminate serious sins? 2collect
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• It is like a strong wind blowing a fierce fire, which can burn countless plants and trees; 2collect
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• Ten Taoist sayings teach you to relieve your sorrows 2collect
• Volume 3 of the Sutra of the Golden Light Supreme King also says that you wish to repent with rituals: "Always obtain the wisdom of fate, always be close to all Buddhas, always hear the Buddha's teachings... Stay away from all bad causes, always practice the true and wonderful Dharma... All sentient beings in the world are free from suffering and happiness... I wish to be born in a wealthy family, brave, smart and wise... All the roots are pure and perfect, and all the extraordinary merits are achieved... I wish this supreme karma will always grow and quickly achieve the supreme great Bodhi..." 2collect
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• Too much desire, to create 2collect
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• I remembered it and said: The dirty mind has changed, and the sin has been destroyed. 2collect
• Good and evil karma that you have suffered in life and life 2collect
• Volume 1 and Volume 2 also say: "In order to seek repentance and eliminate all sins, those who should cleanly bathe, wear new clothes, kneel down and hold hands, and before the Buddhas, they should worship, praise and offer to the wonderful methods taught by the Buddhas with the purest karma of body, mouth and mind, make vows and learn the profound, incomprehensible, inconceivable, and infinite states of concentration and wisdom that the Buddhas have cultivated..." 2collect
• The basic significance of ordinary people and sentient beings in the Bodhicitta 2collect
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• Retribution obstacle 2collect
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• What does Taoists mean when they say that the blessings of the Infinite Heavenly Lord are? 2collect
• Impermanent mind 2collect
• What kind of bad behaviors and behaviors will lead to go against your conscience and commit evil karma, and add more karma to your life and death in the next life. 2collect
• All sins and obstacles are eliminated by themselves, which is called the highest level of keeping pure precepts; 2collect
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• For example, offering more offerings to the Three Jewels, visiting more righteous practitioners with correct views on Buddhism, right views on liberation, and right views on Pure Land, reading the biography of eminent monks, listening to the preaching of the masters, reading sutras... and thinking deeply about the Dharma principles, and improving one's own "learning Buddhist knowledge and views"... 2collect
• If a person with a "conscience" commits any major mistake of "killing, stealing, adultery, or lying", he will definitely "ache in his heart", regret and blame himself, and he will not forget it; whenever the night is late or when people are in a state of emotion, this "scar" imprinted in the depths of his heart will sway with the environment, appearing and even "remembering is still fresh" under the rippling emotions of no one to express and betrayal by himself.Just like the metaphor of "Cheng Yi Niang-Yuanyu": "It is like the sea encounters wind, and it has various waves; the current effect changes without interruption." 2collect
• Those who practice Pure Land should arrange to recite the Buddha's name more 2collect
• The Taoist priest treated Yongzheng and recited a spell. Yongzheng said: This person is a thief. 2collect
• It can be said that in this world, enemies are close to you 2collect
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• Those who commit evil will never repent in their lives, but the other party will practice Buddhism well in the next life and have a strong sense of compassion and wishes. This kind of hatred will change due to the purification of the mind and nature after learning Buddhism, and the revenge will not be so strong. 2collect
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• All sins are the same, and the delusional mind arises; 2collect
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• There is no difference between things and truth, but the roots should be different; 2collect
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• Why do you think of Buddha's body? 2collect
• If you do not follow the gradual practical process of repentance, reflection, observation of the mind, making vows, and practicing... through the process of becoming famous and worshiping Buddha, you will never be able to embark on the 37th "famous and practicing Bodhisattva practices".If you cannot embark on Amitabha’s original path to becoming a Buddha and have not yet established a basic foundation for becoming a Buddha, how can we introduce our body and mind into the following stages of practice of Bodhisattvas?! 2collect
• According to the sutra, when monks and others violate the four levels of forbidden punishment, they should repent and correct their mistakes when they reveal their sins and deeds. The purpose is roughly the same. On the one hand, it is the issue of the discipline and overall image of the Sangha. 2collect
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• Accepting the saints to resolve grievances, we must make good connections in the world 2collect
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• Otherwise, even if the Buddha was born, he would not eliminate the serious crimes of killing, stealing and adultery committed by anyone.If you meet a saint like Venerable Canoga, you must constantly make good relationships in the world and make connections with practitioners, so that you can have the chance to meet a saint monk and resolve grievances.As for the current Buddhist believers, most people who do not know how to offer sacrifices to those who practice the birth of the Brahma practice and those who practice in a quiet place with correct view of the Buddha's path, correct view of liberation, and correct view of Pure Land, have sowed the Buddha seeds that are out of the world and have lost the opportunity to make a holy fate of the world for themselves. 2collect
• Repentance 2collect