All in one volume.It has not been passed on now, so the content is unknown.It is said that this sutra is famous for the theory that Lao Tzu, Confucius and Yan Hui were reflected by Mahakasyapa.It is also recorded in Volume 8 of Guanghongming, the second teachings of Dao'an of the Later Zhou Dynasty, the first of the theory of defeating evil in the Vimalakirti, the first of the Xuanshu of Vimalakirti, and the third of the 6th of the sacred saints of the samadhi of the Sutra of the Confucianism and the third of the sacred saints, all of which clearly indicate that the sutras have been inherited from this sutra, and can also be seen from this. This theory is popular in the Southern and Northern Dynasties of our country.Perhaps due to changes in the times and scriptures, there are slight differences between the Buddhist figures recorded in each sutra and treatise and the Confucian and Taoist figures that are reflected in it.As quoted by the two teachings, Lao Tzu was named Mahakasyapa, Confucius was the Confucian Bodhisattva, and Yan Hui was the rebirth of Bodhisattva Guangjing.The introduction of the Hongjuanshu of the Confucianism and Practice of the Confucianism refers to Lao Tzu as Kasyapa, Confucius as Guangjing Bodhisattva, and Yan Hui as the response of Moonlight Bodhisattva.According to research, this sutra is a false sutra, which is written by Laozi's Hu scripture written by Wang Fu, the priest of the Western Jin Dynasty, and was written before the Liang Dynasty. ［Volume 12, Volume 13, Volume 5, Volume 6, Volume 4 of the Three Treasures Collection ］ p4669
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