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Buddha's Great Dictionary 2025-06-12 15:13

(one )There are many meanings: (one )Refers to the true mind that is free from false thoughts. It is not about having no mind, but is far away from the distinctive emotions of ordinary people, saints, coarseness, good and evil, beauty, ugliness, size, etc., and is in a state of freedom without attachment or hindrance. Volume 83 of Zong Jing Records (Master 48·875): “If you do not have a false mind, you will be able to be aware of it. Therefore, the truth is the way. ” (two )It refers to the meaning of unconscious concentration, that is, the state of stopping all the effects of consciousness for a moment, such as the five unconscious states. (three )It refers to the heart that loses one's nature, which is synonymous with "confused mind". ［The Sutra of the Path of Prajna, Volume 3 of the Guang Prajna Sutra, the Diamond Sutra, Volume 13 of the Yoga Sage, the Sixty-Fifth Rule of the Biyan Record, and the Imperial Code of the Heart. ］（See "Five Unintentional" 1090)

(two )A monk from Linji Sect in the Ming Dynasty. He is from Pingjiang, Hunan, and his common surname is Shu. The birth and death year is unknown. He lived with his mother in Yanjing (Beiping) since he was young. At the age of 16, he became a monk at Fahai Temple and received full precepts. He went to visit Huiguang, Nanming, and obtained the seal of the Heart. In the 17th year of Wanli (1589), he was given a purple robbery and was ordered by Empress Dowager Cisheng to send Longzang to Huayan Temple in Jizu Mountain with Miaofeng. He then welcomed his master to stay in Dajue Temple to spread the Dharma. The Zen style in southern Yunnan was so prosperous. ［Added the Buddha's Shadow Volume 2 (Xuyun) ］ p5075

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2025-08-14

Nirvana

It refers to the division of Nirvana, which is also the cause of Nirvana. Dividing is the symmetry of "full" and "full". The second volume of Tanluan’s Rebirth Treatise on Rebirth says that even if ordinary people have troubles, they can also be reborn in that Pure Land. Then the karma of the three realms is completely unrelated, and that is, they will be able to obtain Nirvana after continuous troubles. There are three ways to explain the meaning of Nirvana: (one )In the meaning of not being perfect, it means to achieve a certain part of Nirvana. (two )In the sense of this,... <Details >

2025-08-14

The four great joys of Nirvana

According to the twenty-third year of the Northern Mahaprajna Nirvana Sutra, there are four great joys of Nirvana, namely: (one )No suffering and happiness means that the happiness in the world is the cause of suffering. If the suffering and happiness in the world are eliminated, there will be no suffering and happiness. (two )Great silence and joy means that the nature of Nirvana is far away from all troubled laws, so it is great silence. (three )Great knowledge and joy means that all Buddhas and Tathagatas have great wisdom and are fully aware of all dharmas. (Four )If you don't lose your joy, it means... <Details >

2025-08-14

Nirvana Seal

(one )One of the three seals. A brief name for the Seal of Nirvana and Silence. All sentient beings have delusions and karma, and they flow into the three realms and suffer from the suffering of birth and death. Therefore, the Buddha decided to preach the principle of Nirvana and tranquility, so that sentient beings can be free from the suffering of troubles of birth and death, eliminate all delusions and karma, and achieve the state of inaction and silence. If this seal is present in the sutra, it is the true Buddha's saying, just like the seal in the world. ［Volume 8 of the Lotus Sutra ］ (two )Guaranteed to attain Nirvana... <Details >

2025-08-14

Nirvana color

That is, black. The Tantric Buddhism divides the causal position to the fruit position into five positions, and turns in sequence between the five positions. Nirvana should be in the black position in the north, so black is called Nirvana color. (See "Five Turns" 1206) p4151 <Details >

2025-08-14

Nirvana Buddha

One of the ten Buddhas in the Avatamsaka Sutra. Also known as the image of Nirvana. When the Buddha responds to the body, after begging for alms, he shows the appearance of destruction. p4151 <Details >

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Buddha's Great Dictionary

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